Top Five Republican Nightmare Fantasies About Public Schools

Republicans are fighting against a version of public education that does not exist.

Critical race theory, pornographic school books, and other bogeymen haunt their platforms without any evidence that this stuff is a reality.

Doug Mastriano, the GOP nominee for Governor of Pennsylvania, actually promises to ban pole dancing in public schools.

Pole dancing!

“On day one, the sexualization of our kids, pole dancing, and all this other crap that’s going on will be forbidden in our schools,” he says.

Mr. Mastriano, I hate to tell you this, but the only school in the commonwealth where there was anything like what you describe was one of those charter schools you love so much. The Harambee Institute of Science and Technology Charter School in Philadelphia used to run an illegal nightclub in the cafeteria after dark.

But at authentic public schools with things like regulations and school boards – no. That just doesn’t happen here.

Maybe if your plan to waste taxpayer dollars on universal school vouchers goes through you’ll get your wish.

But reality has never stopped the state Senator from complaining about a list of fictional public education woes.

On Twitter he routinely makes statements like this from August:

“Democrats are pushing woke ideology, racism, and sexuality on children in the classroom. As your governor, I will ban this on day one…”

Yikes. This is like promising to ban sorcery in school – another thing we don’t teach.

This isn’t the Republican Party I remember when I was growing up.

Instead of personal autonomy and free trade, today’s GOP solemnly swears to eliminate a series of racially and sexually motivated phantasms that are like shadows under a child’s bed. I suppose it’s easier to get rid of something that’s never existed than to fix the real problems we actually have.

But let’s be honest – for some folks this kind of unhinged messaging works.

Perhaps if we examine the most common claims against public schools, maybe we can see through the mist and electioneering to the very real fears the GOP is using in a desperate attempt to manipulate voters to their side.

So here are the top 5 Republican nightmare fantasies about public schools:

1) Teaching boys to hate themselves

“I believe that white men are the most persecuted identity in America.”

Georgia Congressperson Marjorie Taylor Greene actually said this – out loud – in an interview.

And the GOP attention-seeker is not alone.

Many Republicans claim anti-male discrimination is wide spread. Men are blamed for so many things in our society they’re forced to turn to porn and video games because they have no other options, Green claimed.

And women have become “… too weak and pathetic to take care of themselves. They want a great big giant government to take care of them. It’s such a hypocrisy. They claim they want the future to be female, but they aren’t capable of taking care of themself.”

How did we get here? Public schools that teach sexual politics.

But, Marjorie, the following ARE facts:

-The US is one of only eight countries in the world that does not provide any form of paid maternity leave by federal law.  

-Women earn 83 cents for every dollar a man makes.

-Despite being almost 60% of the population, women hold only 26% of the seats in Congress.

Should we teach such facts in school?

Contrary to Republican opinion, teaching about the many ways women are unfairly treated in the US does not turn men into victims or make women helpless.

Male students are not responsible for a world created by past generations but they ARE responsible for picking a side and doing something about it as they become adult members of society.

In a country where a GOP-controlled Supreme Court has usurped women’s bodily autonomy by overturning Roe v. Wade and men still have untold economic advantages, redefining men as victims and education as infantalizing is, itself, a fantasy.

2) Teaching kids to be gay

Republicans literally think public school teachers are turning kids gay.

That’s the impetus behind Florida Gov. Ron DeSantis’s controversial “Don’t Say Gay” bill and several copycat bits of legislation the American Legislative Exchange Council (ALEC) is pumping out across the country.

They insist that even mentioning LGBTQ people exist is grooming children into a sexuality they wouldn’t otherwise have.

First, believing this shows massive ignorance.

No one can really be coerced into a sexuality they didn’t already possess. As you grow and mature, you have sexual preferences. It’s not really a matter of nurture – it’s nature. People are born this way.

Second, stubbornly refusing to acknowledge that there are other ways to express your sexuality is not going to make people ignore their innate inclinations. The idea seems to be that if kids never find out there are other options, they’ll simply be satisfied with heterosexuality – how they’re told to think and feel.

And finally, it is extremely unfair to LGBTQ people. We already live in a culture that celebrates cis hetero-normativity. Trying to erase everyone else causes real harm and trauma to both people who are different and to those who are not but never get to fully understand the entire spectrum of humanity.

Teachers are not making kids gay, but they are telling kids that gay people are real. We are trying to stop bullying and homophobia. And let’s be honest – that’s really what Republicans are objecting to here.

They want it to be okay to hate gay people.

Sorry. Not in public school.

3) Teaching kids to be trans

This is where the backlash against using appropriate pronouns and recognizing trans people is coming from.

As much as Republicans hate gay people, they absolutely despise and fear the trans community.

Once again they conflate acknowledging the existence of the other with coercing students to become the other. Just knowing that trans is an authentic way human beings can live is seen as a threat. But if this kind of knowledge makes you trans, you almost certainly were trans already.

It hurts no one to call another person by the pronouns they would prefer you use. That’s just respect – treating others like you would want to be treated.

It hurts no one to see the world as bigger than just one way of living. This is reality, after all. And that’s what Republicans are rebelling against.

Far from teachers coercing students to become trans, the GOP wants us to bully children not to be. They want to constrain difference, punish and hide it.

This cannot be the mission of public schools. At its best, it is for everyone and must respect each child on their own terms.

It’s not easy. Recognizing such differences can be messy and challenging, but that’s life. Deal with it.

4) Teaching kids to hate white people

This is one of the most common complaints of Republicans everywhere.

Thy say public schools are woke. Public school teachers talk about racism and prejudice. They teach what was, what is and encourage kids to act to dismantle systems of injustice against people of color that persist.

Yeah. We do that.

I make no apologies.

It’s not Critical Race Theory (which is a legal framework) nor do we teach anyone to hate white people. But we do teach what whiteness has done and continues to do.

It’s called history and current events.

White kids today are not responsible for slavery, Jim Crow or a host of evils perpetrated throughout our collective past. But that doesn’t remove their responsibility to do something about it today.

Republicans, though, try to flip the script and call this teaching, itself, racism. That’s absurd! It is not racist to show kids injustice.

For example:

-Median household income for Black people, at $43,862, is 37 precent less than that of white people, at $69,823.

-Census data shows Black couples are more than twice as likely as whites to be denied a mortgage or a home improvement loan, which leads to just 59 percent of the median home equity white households have, and just 13 percent of Black wealth.

-A Black child born today can expect to live four years less than a white one.

-Black people have been more than twice as likely as white people to experience threats or uses of force during police encounters, and three times more likely to be jailed if arrested.

These facts matter.

They shouldn’t make children hate white people, but they may encourage them to hate white supremacy.

And that’s what Republicans are really against.

5) Teaching kids to be sexually active

This may be the strangest fantasy the GOP is trying to spread about public school.

They say we’re making kids engage in sexual activity. Which is strange because according to the Centers for Disease Control, fewer US children are choosing to engage in sexual activity.

An estimated 55% of male and female teens have had sexual intercourse by age 18, according to the CDC’s National Center for Health Statistics (NCHS).

However, these percentages have declined since 1988 when 51% of female and 60% of male teens had engaged in sexual activity.

If public schools are teaching kids to bump uglies, we’re doing a bad job.

Are kids more sexualized today than in the past? Probably. But that’s a result of the culture. When you sell teenagers shorts with the word “juicy” on the butt, don’t complain about public schools.

Some schools offer sex education classes, but they are focused on health and wellness. There is no encouragement to have sex. In fact, many such classes are still teaching abstinence only instead of safe contraception.

The idea that public schools are teaching sex is just dog whistle politics. It is Republicans trying to scare parents that public schools are instilling values they don’t share. It is blaming public schools for social ills that the schools didn’t cause and don’t control.

Looked at calmly and rationally, all of these fantasies are just scare tactics to get the gullible to react emotionally on election day.

They want to terrify responsive voters into giving GOP candidates the power to stop a host of things that never really existed. They want an excuse for doing nothing to solve the actual problems of the day.

There’s a reason they spend so much time railing against woke education – they want to ensure America remains asleep.

A fitful sleep – tossing and turning in various Republican nightmares.


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‘To Kill a Mockingbird’ is Still Relevant Because it Forces Us to Confront Ourselves 

 
 
Parris is peering into a crumpled paperback with a huge smile on his face. 


 
“Mr. Singer, I love this book…” he says.  


 
He stops, pauses and adds, “I hate what’s happening, but I love the book.” 


 
In my middle school classroom, that’s a pretty routine reaction to Harper Lee’s classic, “To Kill a Mockingbird.” 


 
My 8th grade students approach the climax and resolution with equal parts dread and delight.  


 
But it doesn’t always start that way. 


 
No book I teach has gone through a greater change in cultural opinion than “Mockingbird.” 


 
It used to be considered a bastion of anti-racism. Now some folks actually consider it to be racist. 


 
The story is about Scout and her brother Jem as they grow up in Alabama during the Great Depression. Most of the drama centers on their father, Atticus, who defends a black man, Tom Robinson, in court against trumped up charges of raping a white woman.  


 
Ever since its publication in 1960, people have tried to ban the book from school libraries and from school curriculum.  


 
And that’s still true today. However, this used to be the work of the far right. Today there are almost as many objections from the far left – though for very different reasons. 


 
For 50 years, the biggest complaints came from conservatives about the book’s strong language, discussion of sexuality, rape, and use of the n-word. Though today you’ll find almost as many on the left proclaiming that the book actually perpetuates the racial intolerance it purports to be against. 


 
Republicans have become more extreme than ever. They see any discussion of race as “Critical Race Theory” – a conflation of a legal framework not actually taught in K-12 schools with any substantive discussion of racial inequality. It’s really just a simple dog whistle to try and shut down any discussion of the racial status quo. 


 
Teachers have become accustomed to conservatives hyperventilating that discussing racism and prejudice might mean having to admit these things still exist and therefore requiring us to do something about them. They’re terrified their kids might come to different conclusions about the world than their parents, and instead of confronting their own views with the facts, they prefer to sweep reality under the rug to preserve the fictions underlying their ideologies. 


These sort of complaints are typified by the Biloxi Public School Board in Mississippi which in 2017 removed Lee’s Pulitzer Prize-winning novel from its curriculum because, “It makes people uncomfortable.” 


 
What they don’t seem to realize is that the discomfort is part of the point. 


 
On the other side of the coin are people on the other pole of the political spectrum. Writers like Kristian Wilson Colyard don’t object to a discussion of racism and prejudice. They think “Mockingbird” doesn’t go far enough – or at least that the discussion it has is framed incorrectly. 


 
Colyard doesn’t think the book should be banned or removed from libraries, but instead insists it isn’t a good teaching tool.  


 
She writes


“Lee’s is not the best book to teach white kids about racism, because it grounds its narrative in the experiences of a white narrator and presents her father as the white savior.” 


While I think Colyard has a fair point of literary analysis, I don’t agree with her conclusion.  


At first glance, there is something strange about approaching racism through the lens of white people, but that doesn’t make it invalid. In fact, racism is a product of whiteness. In this country, white people are the ones doing it. Therefore, it makes sense to speak directly to and from the experience of white people. 


 Oppression, after all, is relational. It takes both the experience of the oppressed and the oppressor to fully understand it. And if we want to help end the cycle, it makes sense to show the oppressor how to bring that about. 


Moreover, the book sneaks up on its themes. There’s very little about outright intolerance on the first page or even the first few chapters. The idea creeps up on you as the narrator slowly becomes aware of the prejudices around her and the trial comes deeper into focus. 


As to the question of white saviorism, I think this is more often a buzzword than a legitimate criticism. White people are not heroes for attempting to put right something they put wrong. It is their responsibility, and seeing someone do that in fiction is a really powerful thing.  


Atticus doesn’t think he’s saving his client Tom Robinson. He doesn’t think he’s special for doing so. He’s doing what he thinks is right. Now Scout certainly views this through rose-colored glasses and lionizes him for it, but that’s a character’s point of view. It’s up to the reader to look at all this critically and come to your own judgement about it.  


Frankly, I think that’s one of the real values of the book. It provides a deep narrative, well told, for readers to examine and discuss very complex issues.  


 
If you think Atticus is given too much credit for what he does, that’s something you can discuss with other readers. I don’t see how doing so cheapens or hurts the cause of antiracism.  


In addition, the problem of centering the story on the white people is rectified by reading more widely in the literature. “Mockingbird” shouldn’t be the only book on the topic you read. To be well-rounded, you should read more from the point of view of people of color subjected to white people’s intolerance. And there are so many wonderful books to choose from – Toni Morrison’s “Beloved,” Ralph Ellison’s “The Invisible Man,” Alice Walker’s “The Color Purple,” etc.  


However, teachers shouldn’t be made to feel like they’ve wasted an opportunity by using “Mockingbird” in the classroom – even if it’s the only book that year they read on this topic. There must be more opportunities in years to come. Racism and prejudice should not be a one-and-done topic in US schools. It is too important for that. 


In my classroom, this book is far from our first discussion of the issue.  


We talk about Fred Hampton and the Black Panther Party. We talk about the 1968 Olympics Black power fist. We talk about Black cowboys like Bass Reeves. We talk about Bessie Coleman, Angela Davis, James Baldwin, and so many others.  


When we read S.E. Hinton’s “The Outsiders,” – a book that almost entirely eschews the topic – I make sure to point out that the narrative takes place in and around Tulsa, Oklahoma, and we discuss Black Wall Street and the massacre of Black people perpetrated by their White neighbors.  


And so when we get to “Mockingbird,” the discussions we have of the text is rich and deep. Students of color feel seen because of the book’s portrayal of the kind of racial injustice they experience in their own lives. Likewise, white students feel empowered to join in the struggle against it. 


When the verdict of the trial comes down, there are real tears and stares of disbelief.  


One of my students this year, Mya said, “I shouldn’t be surprised, but I thought it was going to turn out differently.” 


Me, too. Every time I read it. 


The book confronts students with the world as it is and challenges them to do something about it.  


White or Black, it holds up the reality of injustice and demands we take a side.  


And that’s why this book remains relevant and just as important today as it ever was. 


 

 

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Standardized Testing During a Pandemic is Stupid. And Cruel.

When the Biden administration announced that schools across the nation would have to give standardized tests during the global Coronavirus pandemic this year, America’s teachers let out a collective sigh of disgust.

If it had to be put into words, it might be this:

“I can’t even.”

Imagine a marine biologist being told she had to determine if the water in the dolphin tank is wet.

That’s kind of what the demand to test is like.

Determine if the water is wet and THEN you can feed the dolphin.

Imagine a person on fire being told to measure the temperature of the flames before you could put them out.

Imagine a person staving in the desert being required to take a blood test to determine previous caloric intake before anyone would offer food or water.

It’s literally that dumb.

No, it’s worse.

The reason the Biden administration gave for requiring testing this year was to determine the amount of learning loss students had suffered during the pandemic.

I wrote that in one sentence but it will take several to show how dumb that idea is.

First, there’s the idea of learning loss.

What does it mean?

It’s based on the idea that kids learn on a schedule.

You need to know A, B and C when you’re in 3rd Grade. You need to learn D, E, F in 4th grade. And so on.

And if you miss one of the letters somewhere in there, you’re learning will be disrupted forever.

The Biden administration seems to be worried that kids are not intellectually where they SHOULD be because of the pandemic and that if we don’t do something about it now, they will be irreparably harmed.

It is pure fantasy.

There is no developmental, psychological or neurological basis to it.

Some fool at a standardized testing company just made it up to sell more product.

And it doesn’t take much to prove it wrong.

Do a thought experiment with me.

Imagine you needed directions to the store.

You didn’t get them yesterday. You got them today.

Was your brain irreparably harmed?

You were still able to learn how to get to the store, weren’t you? You just did it one day later. No problem.

It might have stopped you from getting your groceries yesterday, but you can certainly go shopping today.

Now imagine we weren’t talking about directions. Imagine we were talking about addition and subtraction.

Some kids are ready to learn these concepts earlier than others. Does that mean there’s something wrong with them?

No. Absolutely not. It’s just that people’s brains develop at different rates.

And if you don’t learn something one year, that doesn’t mean you can’t learn it a year or two later.

There may be issues with core concepts like language acquisition being delayed too long over larger amounts of time, but these are extreme cases.

Delaying one or two years of school curriculum won’t make or break you.

For most of us, not learning something now doesn’t preclude learning it later.

So learning loss is nonsense.

No child has lost the ability to learn because of the pandemic – except any who died as a result of catching Covid.

That’s perhaps the biggest way the Biden administration’s testing requirement is dumb. It’s justified on assessing something that doesn’t exist.

But if we redefine learning loss into the next best thing that DOES exist – learning – it at least makes sense.

So maybe Joe meant that we need standardized tests to find out how much kids have learned (not what learning they’ve lost).

It’s still deeply stupid, but at least it’s coherent.

Here’s the problem. Standardized tests are completely unnecessary to assess learning. In fact, they’re notoriously terrible at measuring this.


Under normal circumstances, standardized tests don’t show how much a child has learned. They show how well the child can take the test. They show how well the test taker can play the game of test taking.

Most questions on these tests are multiple choice. They limit the possible answers to 4 or 5 choices.

If you’re asking something extremely simple and clear, this is achievable. However, the more complex you get – and by necessity the more subjective the question gets – the more the test taker has to think like the person who wrote the question.

That’s why it’s a standardized test. That’s what it means – conforming to a standard.

Out of all the possible ways to answer the question, the standard test taker will answer like THIS. And whatever that is becomes the correct answer.

The test makers get to decide what kind of person to set the standard as, and most of the time it’s white, male, Eurocentric kids.

This doesn’t matter so much when you’re asking them to calculate 2+2. But when you’re asking them to determine the meaning behind a literary passage or the importance of a historical event or the cultural significance of a scientific invention – it matters.

As a result, kids from richer, whiter homes tend to score better on these tests than those from poorer, browner homes.

And that doesn’t mean poor, brown kids aren’t intelligent. It just means they don’t necessarily think like the standard rich, white kids.

We don’t need to give standardized tests to tell us who gets low scores during a pandemic. It will be the poor minority kids. During a pandemic, during a recession, during a stock market boom, during a revolution, during anything.

Moreover, the idea that the amount of learning children have done in school is a mystery is, itself, a farce.

Of course, most kids have learned less during the pandemic than under normal years.

Schools have been disrupted. Classes have been given remotely, in-person and/or in some hybrid mix of the two. Parents, families, friends have gotten sick, jobs have been lost or put in jeopardy, social interactions have been limited.

You really need a standardized test to tell you that affected learning?

You might as well ask if water’s wet. Or fire’s hot? Or if a starving person is hungry?

But let’s say you needed some independent variable.

Okay. How about looking at the classroom grades students have earned? Look at the amount of learning the teacher has calculated for each student.

After all, most of these kids have been in school to some degree. They have attended some kind of classes. Teachers have done their best to assess what has been learned and to what degree.

Look at teachers’ grades. They will give you 180-some days worth of data.

Look at student attendance. See how often children have been in class. I’m not saying that there aren’t justifiable reasons for missing instruction – there are. But attendance will tell you as lot about how much students have learned.

Ask the parents about their kids. Ask how they think their children are doing. Ask what kind of struggles they’ve gone through this year and how resilient or not their children have been. Ask about the traumas the children have experienced and what solutions they have tried and what kind of help they think they need.

And while you’re at it, make sure to ask the students, themselves. I’m sure they have stories to tell about this year. In fact, many teachers have suggested students keep Covid diaries of what they’ve been going through.

Finally, take a look at the resources each school has. How much do they spend per pupil and how does that compare with surrounding districts? Look at how segregated the school is both in comparison to other districts, other schools in the district and class-by-class within the school. Look at class size, how wide or narrow the curriculum is, how robust the extra curricular activities offered, what kind of counseling and tutoring each school offers. That will tell you a lot about how much learning students have achieved – not just during Covid times but ANYTIME!

If that’s not enough data, I don’t know what to tell you.

There are plenty of measures of student learning this year. Standardized testing is completely unnecessary.

But unfortunately that doesn’t end the stupid.

Now we come to the rationale behind assessing learning in the first place.

The Biden administration says we have to give standardized tests to tell how much students have learned SO THAT WE CAN PROVIDE RESOURCES TO HELP KIDS CATCH UP!

Are you freaking kidding me!?

That’s the reason behind this fool’s errand?

You need something to tell you where to direct the resources?

Let me give you a little advice. If you’ve got a hungry dolphin, stop worrying about the wetness of the water. Feed the dang thing!

If someone’s on fire, put away the thermometer and take out the hose.

If someone’s starving, put away the needle and take out a glass of water and a sandwich.

Because that’s the ultimate problem with test-based accountability.

It purports to offer resources to students in need but never really does so.

There is no additional funding coming to help kids overcome the hurdles of Covid. Just as there were no additional resources to help children of color after many failed standardized assessments.

There’s just a boondoggle to be given to the testing companies on the dubious promise that the next time kids take the tests, they’ll do better.

There’s no money for tutoring or counselors or extra curricular activities or reducing class size. But there’s a treasure chest full of gold doubloons (i.e. tax dollars) for testing companies to give us test prep materials.

Common Core workbooks, standardized test prep software, test look-a-like apps – they’re all there.

It’s all just corporate welfare for the standardized testing industry. It’s not about helping kids learn.

In any normal year, that would be bad enough.

But this year it’s even worse.

Not only will the tests fail to bring any relief to children struggling to learn in a pandemic, they will actually stop them from learning.

Because, after all, one of the most precious resources this year is time. And that’s exactly what these tests will gobble up.

Wasting time on testing is bad in any year, but in a year when school buildings have been closed and learning has been conducted remotely, when we’ve struggled with new technologies and safety precautions, when we’ve seen our friends and neighbors get sick, quarantine and hospitalize… Every second learning is that much more valuable.

Instead of using what few days remain of the academic year to reinforce skills, discuss new concepts or practice problems, the Biden administration insists teachers proctor standardized tests.

That takes time. A lot if it.

Yes, Biden is allowing all kinds of leniency in HOW we take the tests. They can be shortened, taken in school, taken remotely, even taken at a later date – but they must be taken.

So goodbye, time that could have been spent on authentic learning. Hello, hours, days and weeks of test-taking drudgery.

That’s not a trade off many teachers, parents or students think is fair.

So President Biden can stop the charade.

America’s teachers aren’t buying it.

We know how deeply stupid this testing mandate is.

Stupid and cruel.

Paging, Dr. Jill Biden. Paging, Dr. Jill Biden. Where you at?

Like this post?  You might want to consider becoming a Patreon subscriber. This helps me continue to keep the blog going and get on with this difficult and challenging work.

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I’ve also written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

White People, We Need to be Responsible for Our Own Racism

Screen Shot 2020-06-23 at 5.32.02 PM

 

Hey, White people.

 

We need to talk.

 

You may be watching all these protests and demonstrations lately and be wondering what they have to do with you.

 

After all, you didn’t kill George Floyd. You didn’t put up a Confederate statue. You didn’t call the police on a Black person just because he was being Black.

 

At least, I hope you didn’t.

 

But all this strife and unrest really does have a lot to do with you.
Not because of anything you did necessarily, but because of who you are – your role in society.

 

Now don’t get all defensive on me.

 

I’m not saying you should feel guilty for things that you had no control over, don’t approve of or possibly didn’t even know happened.

 

As James Baldwin said:

 

“I’m not interested in anybody’s guilt. Guilt is a luxury that we can no longer afford. I know you didn’t do it, and I didn’t do it either, but I am responsible for it because I am a man and a citizen of this country and you are responsible for it, too, for the very same reason…”

 

That’s really the point – responsibility.

 

You have responsibilities just by being a White citizen of the United States. I have those same obligations.

 

And it’s high time we talked about exactly what those commitments are and how we can meet them.

 

One of those responsibilities is consciousness.

 

We can’t be so ignorant of racism and White supremacy anymore.

 

I know everyone is different and some people know more about these things than others. However, you have to admit that just being a White person, you probably don’t know nearly as much about them as any random Black person.

 

After all, Black folks deal with this every day. You and I, we’re just visiting.

 
And, heck, maybe we don’t know much about them.

 

Maybe the schools should have taught us more. Maybe movies and TV and media should have prepared us better.

 

But they didn’t.

 

So we need to remedy that ignorance.

 

That means reading up on the subject – reading a book like “The New Jim Crow” by Michelle Alexander or “How to be an Antiracist” by Ibram X. Kendi, or “Between the World and Me” by Ta-Nehisi Coates.

 

There are also some great films like “13th” and “When They See Us” by Ava Duvernay, “Do the Right Thing” by Spike Lee or “I Am Not Your Negro” by Raoul Peck.

 

Now don’t get me wrong.

 

I’m not saying this like I know everything there is about the subject. I need to crack open some more books, watch some more movies and learn more, too.

 

There’s always more to learn.

 

The fact that so many white people found out about the Tulsa Massacre from the HBO’s series “Watchmen” proves that, as does the fact that many of us learned about Juneteenth only because President Trump suggested having one of his hate-filled MAGA rallies in Tulsa on that date.

 

Knowledge is power. So let’s get some.

 

Second, we need to understand that racism is first and foremost a system.

 

It is a built-in component of almost every social structure, government policy, historical narrative and media message in this country.

 

Think about what that means.

 

We don’t need racists to have racism.

 

The system, itself, is enough.

 

Let’s say we had a ray gun that could eliminate racism. You shoot people with this zap gun and POOF they’re no longer racist.

 

So we take the gun to space and hit everyone in the US with it. All racist attitudes immediately disappear. Not a single person in the entire country is racist.

 

It wouldn’t matter.

 

All of our systems are still racist.

 

The way our government works, the legal system, law enforcement, housing, the tax code, the schools – everything.

 

You don’t need a single racist person. The system, itself, perpetuates the ideology by treating people of color unfairly and pretending that this injustice is exactly the opposite, and – what’s worse – our unquestioning acceptance of that system makes it invisible.

 

That gives us another responsibility.

 

We have to actively change the system.

 

To go back to Baldwin:

 

“I’m an American whether I like it or not and I’ve got to take responsibility for it, though it’s not my doing. What can you do about it except accept that, and then you protest it with all your strength. I’m not responsible for Vietnam, but I had to take responsibility for it, at least to the extent of opposing my government’s role in Vietnam.”

 

So it is our responsibility to recognize where our systems are racist and to do everything we can to change them.

 

We need to fully integrate our schools, for instance. We need to reform our criminal justice system so that Black people are not arrested and convicted at higher rates than White people who commit the same crimes. We need to stop police or others from killing unarmed Black people and getting away with it. We need to stop denigrating Black people for the “crime” of having Black-sounding names.

 

This is the work of social justice. It requires us to get involved in organizations like Black Lives Matter, Journey for Justice, the American Civil Liberties Union (ACLU) and the National Association for the Advancement of Colored People (NAACP).

 

It requires us to think about which policies we support and which politicians we can support at the polls.

 

But that’s not all.

 

We have one more great responsibility to meet.

 

We can’t just understand racism and fight systems of oppression. We have to fight the most insidious proponent of White supremacy.

 

And it is us.

 

These systems that create an unjust society also created you and me.

 

So to a greater or lesser degree they have shaped our minds, our conceptions, our norms, our values.

 

If we’re being honest, we have to admit that includes some racism.

 

We didn’t ask for it, but racist ideas have seeped into our consciousnesses.

 

And most of the time we may not even be aware they’re there.

 

I know I’m not.

 

Let me give you an example.

 

Several years ago my wife and I won free tickets to an opera recital. We like that sort of thing so we dressed in our finest and went to the concert hall to enjoy some culture.

 

The soprano was a local girl I’d never heard of (I’m sorry. I can’t remember her name), but she was wonderful. She was also Black.

 

And the Black community was out in force to support her. The concert hall was filled with mostly Black faces above suits and Sunday dresses.

 

It was the first time I could remember not being in the majority, and it made me uncomfortable.

 

I knew it was stupid. The other people there at the concert were no danger. No one was going to take their suit jacket off to jump a couple of White people who came to hear Puccini and Verdi.

 

But I felt some fear in my gut.

 

It wasn’t rational. I guess all those nightly news reports disproportionately megaphoning Black crime while ignoring that committed by White folks had an effect on me. I didn’t ask to be taught that fear. I didn’t want it. I recognized it as dumb and bigoted.

 

I couldn’t control the way I felt. But I could control the way I reacted.

 

I made an effort to talk with those around us and be as friendly as possible. And for their part these folks were entirely warm, cordial and inviting.

 

That’s what I’m talking about.

 

We, White people, have to take a step beyond learning about racism and acting against it. We have to do some soul searching and locate it within ourselves.

 

It’s probably there.

 

You can’t grow up in America without having it grow inside you like an alien pathogen.

 

We are sick with it – some people more than others – but all of us White folks are infected.

 

Maybe that doesn’t bother you.

 

It bothers me.

 

I don’t want it.

 

I don’t want these stupid ideas inside my head. And, yes, I don’t want the privileges I get just because of my pigmentation.

 

If I succeed in this life, let it be because I did something worthy of success. Don’t let it be just because of the lack of melanin in my skin.

 

Everyone deserves to be treated fairly.

 

Black people even more so because they are so often not treated that way.

 

As Baldwin said:

 

“We are very cruelly trapped between what we would like to be and what we actually are. And we cannot possibly become what we would like to be until we are willing to ask ourselves just why the lives we lead on this continent are mainly so empty, so tame, and so ugly.”

 

I bring this up not to judge you.

 

Brother, I’ve never met you. Sister, I don’t know you.

 

I’m on my own parallel journey.

 

There is only one person you have to be accountable to – and that is yourself.

 

Can you live with yourself if you have not taken these few steps?

 

If you believe in justice, don’t you have a responsibility to be so in all your dealings with other people?

 

Black people are people.

 

Black lives matter.

 

White people like us have responsibilities to our brothers and sisters of color.

 

Let’s meet them.


 

 

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Bernie Sanders Would Be the First Jewish President – What That Means to Me

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Being Jewish is not something I advertise.

 

Some of my earliest memories are trying to explain to school friends that no, I didn’t kill Jesus – and, yes, I do eat matzo but it isn’t made with baby’s blood – and would they like to come over to my house and play Legos?

 

I’ve been called “yid,” “kike,” “heeb,” even just plain “Jew” with the lips curled and the word hurled at me like a knife.

 

Heck. When I was a kid even the bus driver called me “moneybags,” though my family was far from rich.

 

So it makes sense to me that Bernie Sanders isn’t running for President as a Jew first.

 

He’s running on his policies and experience.

 

But it still hurts when pundits complain that there are now just two white men vying for the democratic nomination.

 

Um. Okay.
 
Sanders IS Jewish. You know that, right? If he were elected, it would not be business as usual. It would be unprecedented.

 

Yet that fact is almost always glossed over because it doesn’t fit the media narrative they’re selling.

 

Sanders is the “crazy socialist,” not the “historic Jew.”

 

This constant erasure is a slap in the face.

 

And I mean MY face, not just Sander’s.

 

I doubt it feels too good to him, either, but it feels personal to me, as well.

 

My family and I live just outside of Pittsburgh, about a half hour away from the Tree of Life Synagogue in Squirrel Hill where just two years ago 17 people were gunned down in perhaps the worst act of violence against Jews in our nation’s history.

 

 

I teach “The Diary of Anne Frank” to middle school children less than 15 minutes away.

 

 

I have relatives who belong to that congregation, though I didn’t know any of the 11 people who died.

 

 

Let me ask – were they white?

 

 

I’ll bet they thought they were, but all it took was an anti-Semite with a gun to challenge that.

 

Like Bernie, I lost my extended family in the Holocaust – great grandparents, great uncles and aunts, cousins,  who I will never meet. I grew up with only the closest of familial relations.

 

 

Before I was old enough to get in to see a PG-13 movie, I knew about mass graves, ghettos, cattle cars and crematoriums.

 

 

Generation upon generation of European Jewry never expected to be singled out for extermination. They probably thought of themselves as regular, everyday people, too – an US not a THEM.

 

Bernie would meet that same standard. Like all of us, he knows we’re white only until someone decides we’re not.

 

 
So when talking heads decide to erase the fact of Bernie’s ancestry, they aren’t just playing politics. They’re engaged in naked prejudice.

 

Let me be clear. I don’t bring this up out of some sense of political tokenism. Bernie shouldn’t be recognized just for appearances sake. He needs to be seen for who and what he is.

 

 

This isn’t about identity politics. It’s about basic truth.

 

 

When some folks complain about the way Bernie speaks or that he yells too much, they’re really showing a xenophobic bigotry.

 

 

Bernie is a Jewish man who grew up in New York.That is how people from there talk.

 

 

I’ve known scores of people who speak like that – often at the dinner table during family gatherings. Just because it isn’t a part of your personal experience doesn’t make it acceptable to dismiss.

 

 

If you belittled someone for speaking with a Spanish accent, it would be called out for what it is – prejudice.

 

 

But by ignoring Bernie’s Judaism, you allow all kinds of discriminatory preconceptions to pass as little more than valid criticisms.

 

 

Don’t get me wrong.

 

 

I don’t think Bernie’s Judaism is the most important thing about him or his campaign.

 

 

I wouldn’t support just any Jew who was running. For example, I wouldn’t back Joe Lieberman or Jared Kushner if they were seeking elected office.

 

 

But it DOES mean something that Bernie is in the hunt for the Democratic nomination and is Jewish.

 

 

For me, he typifies what is best about us.

 

 

He embodies the spirit of doing good for others and trying to make the world a better place. He seeks justice in economic, social, racial, gender and political relationships. He tells truth even when it’s uncomfortable to hear. And that includes the truth about the Israeli government’s reprehensible treatment of the Palestinian people.

 

 

In his 30 years in Congress he passed mountains of bipartisan legislation as the amendment king. He refused to support the Iraq War or cuts to social security. He supports unions, workers, public schools and universal healthcare.

 

 

Being Jewish does not take precedence to those things. But I hope supporting those things will help redefine what people think of when they think of Judaism.

 

 


 

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There Are No Bernie Bros, Just Diverse Supporters Being Made Into What They’re Not

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It’s time to call the whole “Bernie Bros” phenomenon exactly what it is – racist, sexist, homophobic propaganda.

 

 

I don’t mean that Bernie Sanders’ supporters are any of those things.

 

 

I mean that the term used to lump us all together is.

 

 

There is no monolithic group of angry straight men backing the Vermont Senator’s bid for the Democratic nomination for President in 2020. Nor was there in 2016.

 

 
A substantial portion of Sanders’ supporters are female, racially diverse and/or LGBTQ.

 

 

Women under 45 make up a larger share of Sanders’ base than do men of the same age, according to February findings from The Economist.

 

 

Moreover, women have given more money to his campaign than to any other candidate.

 

 
In November, Sanders raised about $17.1 million in itemized contributions, or 40% of his total funds from women, according to Nicole Goodkind of Fortune.

 

 

In particular, that’s more than $13 million in small donations from nearly 280,000 suburban women. And he took in more than $2 million more from suburban women in large donations.

 

 

Women support him just as much as men do, “if not more,” according to a Vox analysis of polling between November 2018 and March 2019.

 

 

But he’s also extremely popular with people of color.

 

 

In fact, the same Vox analysis found that Sanders is more popular among people of color than among white people.

 

 

Heck! Sanders’ polling numbers with black voters were double that of Sen. Kamala Harris (D-CA) who was also seeking the nomination before dropping out in December, according to a March Morning Consult poll – and Harris actually is a person of color.

 

 

Both The Economist’s latest numbers and Univision Noticias poll found Sanders was the second choice of Latino and Hispanic voters after former front runner Joe Biden. Moreover, 39% of Latinos in California said they prefer Sanders, compared to 21% for Biden and 5% for Warren, according to the Public Policy Institute of California.

 

 

Meanwhile, he also has strong support in the LGBTQ community.

 

 

Sanders is the first-choice for 34 percent of Democratic primary voters who identify as LGBTQ, according to the latest Morning Consult poll. That’s more than Elizabeth Warren at 19%, Joe Biden at 18%, Michael Bloomberg at 7%, even Pete Buttigieg at 12% – and Buttigieg is openly gay.

 

 

Sanders has a long record of supporting gay rights. In the 1980s as Burlington mayor, he proclaimed a Gay Pride Day, while during his tenure in the House, he opposed both the Defense of Marriage Act and Don’t Ask, Don’t Tell – a law that barred gay and lesbian military service members from proclaiming their sexual orientation. And in 2009, Sanders endorsed marriage rights for gay couples — three years before then-Vice President Biden did the same.

 

 
If that’s not enough, the Sanders campaign has women and people of color in prominent leadership positions.

 

 

Two women of color, Ohio state Sen. Nina Turner and San Juan, Puerto Rico Mayor Carmen Yulín Cruz, are co-chairs of the campaign, along with Indian-American Rep. Ro Khanna (D-CA) and Ben & Jerry’s co-founder Ben Cohen. Sanders’ campaign manager is longtime progressive activist Faiz Shakir.

 

 

Are all these women and minorities really Bernie Bros?

 

 
The term was coined four years ago by Atlantic writer Robinson Meyer to characterize those backing the Vermont Senator as mansplaining internet trolls – a sexist mob who refused to support Hillary Clinton because of her gender and not her neoliberal policies and anti-progressive history.

 

 

And that’s really the crux of it.

 

 

The Bernie Bros phenomenon is an attempt to use identity politics to minimize the beliefs of people – to paste over their actual identities as real, live women and men, to erase the opinions of diverse people – to create a fake picture of who these people are.

 

 

But don’t take my word for it. Take that of Barbara Smith, the black feminist author who coined the term “identity politics” and has thrown her support behind Sanders in 2016 and 2020:

 

 

“It was absolutely meaningful for Bernie Sanders or for anyone else to say, ‘No, I’m going to step away from that white-skin privilege, I’m going to interrogate what is going on here around race. And then I’m going to do what most people never do: I’m going to actually put my body on the line and take a stand and work with those whose oppression we are committed to ending,’ That’s what Bernie Sanders did.”

 

 

Bernie’s opponents are trying to weaponize the language of civil rights activism against that very same movement.

 

 

To dismiss his supporters as “Bernie Bros” is just not true.

 

 

It is merely tone policing – an attempt to silence passionate political advocacy because it is too loud, too enthusiastic and – frankly – too nonwhite, lower class and ideologically progressive.

 

 

To be sure there are some belligerent Bernie supporters out there – just as there are for every candidate running.

 

 

But to suggest that Bernie’s supporters are somehow more ill-tempered, rude or unwilling to compromise is to display your own prejudices.

 

 

Clinton is not even running for anything in 2020, yet she misses no opportunity to attack Sanders as unliked and has even said she would not support him if he won the nomination. She repeatedly criticizes him as unsupportive once she locked up the party’s nomination in 2016, yet Sanders relentlessly campaigned for her in the last two months before the election – appearing at 39 rallies in 13 states on her behalf.

 

 

In fact, her supporters tried a similar bit of propaganda back in 2008 when she was running against Barack Obama where Clinton supporter Rebecca Traister ran an article in Salon entitled, “Hey, Obama boys: Back off already!”

 

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This is just more establishment propaganda meant to divide progressive voters who actually care about social justice issues so that the big money candidates can more easily get the party’s nomination.

 

 

It is insinuation, libel and slander. It is racist, sexist and anti-LGBTQ.

 

 

And though most of the remaining Democratic candidates are white, Bernie is also a minority. He’s Jewish.

 

 

Their carping on his irritating voice and mannerisms border on the anti-Semitic.

 

 

But no one talks about that – least of all Bernie who is too busy talking about policies that would benefit us alloften in a Jewish Brooklyn accent.

 

 

Moderates complain that regardless of the primary, in the general election we must vote blue no matter who. It is imperative we end the Trump presidency in any way possible.

 

 

Erasing the voices of the most energetic and committed constituency in the election is not the way to accomplish this.

 

 

A significant share of Sanders supporters — myself included — consider Warren their second choice, and if she wins the party’s nomination, would cast a ballot for her with little to no hesitation. And this despite her own foray into bogus accusations of sexism against Sanders that backfired actually increasing his support among women and minorities.

 

 

Sanders’ supporters willingness to consider other nominees besides their top choice will probably depend to a large degree on the fairness with which the primary is conducted.

 

 

As we saw in Iowa, the Democratic Party has not committed itself to ensuring this goal.

 

 

If anything is likely to derail a Democratic victory in 2020, it is that partisanship and incompetence.

 

 

If we want any chance at uniting behind a common candidate – Sanders or otherwise – we need to stop deleting our strongest allies under such a false characterization.

 

 

Let the people decide who they want to represent them against Trump.

 

 

And when they support Sanders, respect that decision without degrading them behind a prejudicial and politically convenient lie.

 

 

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Who Will Protect My Right NOT to Pay for Your Child’s Religious Education?

Image: Supreme Court Hears Montana State Tax Credit Case

 

 

When I was a kid back in middle school, I had a crush on this girl, let’s call her Patty.

 

 

She wasn’t the most popular or beautiful girl in class, but I kinda’ liked her.

 

 

 

Of course, she had no idea I was alive.

 

 

Or so I thought, until one day she walked straight up to my desk and started rubbing my hair.

 

 

I was shocked at first, but then I just closed my eyes and went with it.

 

 

 

I remember the soft caress of her fingers in my mop of curls. She seemed to massage every inch of my scalp. Then she asked, “Where are they?”

 

 

“Where are what?” I asked.

 

 

“Your horns,” she said. “I want to see your horns.”

 

 

“What?” I said. “I don’t have any horns.”

 

 

“Of course you do,” she said. “My pastor said all you Jews have horns but you hide them in your hair. I want to see them.”

 

 

I had never even heard that bit of anti-Semitism before Patty. But I knew when I was being ridiculed.

 

 

The laughter. The embarrassment. I think I asked to go to the bathroom and stayed until the class was over.

 

 

 

Why bring up such childhood trauma?

 

 

It has baring on a case before the US Supreme Court this week –  Espinoza v. Montana Department of Revenue.

 

 

Three women are suing the state of Montana for refusing to pay for their kids to attend religious schools through a defunct voucher program.

 

 

Backing the effort are far right figures and groups like The Cato Institute, The Council for American Private Education, Billy Graham Evangelistic Association, former Wisconsin Governor Scott Walker and the Center for Education Reform – all of which have filed Amici Curiae briefs arguing that prohibiting religious schools from getting public money is somehow a violation of the First Amendment.

 

 

If successful, the case would open the door to publicly-funded private religious education across the country – not to mention siphoning much-needed money away from the public schools.

 

 

It’s bad enough that kids learn prejudicial lies from the pulpit and parochial schools. It’s worse if the victims of such prejudice have to pay for their tormentors to be thus indoctrinated.

 

 

In the Virginia Statute for Religious Freedom of 1779, Thomas Jefferson wrote “to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical . . . ”

 

 

I agree. That is sinful and tyrannical. Especially if those abhorrent beliefs lead to actions detrimental to the health and well-being of those being forced to pay for just such ignorance to be renewed in yet another generation.

 

 

The incident with Patty wasn’t the first or last time I suffered through religious persecution. I went to public school but the worst torment usually came from kids who had a year or two of parochial education.

 

 

For example, I can’t tell you how many times classmates asked me why I killed Jesus.

 

 

Now I’m a middle school teacher, myself.

 

 

I do my best to foster understanding and acceptance of all peoples no matter their race, gender, orientation or creed.

 

 

That doesn’t mean I squash religious discussion or opinions, either.

 

 

Kids are allowed to think and say what they choose. If they want to pray or express a religious belief, that’s fine so long as they don’t hurt others.

 

 

Though radical right ideologues decry the loss of religion in public schools, all that really means is that the adults don’t get to express their theologies. The kids have never been thus encumbered.

 

 

Even so, religious ignorance is never far away.

 

 

 

Every year before I teach “The Diary of Anne Frank” I go over the history of the Holocaust.

 

 

 

At least one student always raises his or her hand and asks if Hitler was Jewish.

 

 

I patiently explain that he wasn’t, but they insist that he must have been. After all, Father Such-And-Such said it, so it must be true.

 

 

And this is the kind of nonsense that is often taught as fact at parochial schools.

 

 

Private religious institutions are infamous for revisionist history and denying climate science. What’s less well-known is how they often try to normalize racist attitudes.

 

 

The American Christian Education (ACE) organization provides fundamentalist school curriculum to thousands of religious schools throughout the country. Included in this curriculum is the A Beka Book and Bob Jones University Press textbooks. A Beka publishers, in particular, reported that about 9,000 schools nationwide purchase their textbooks.

 

 

In their pages you’ll find glowing descriptions of the Ku Klux Klan, how the massacre of Native Americans saved many souls, African slaves had really good lives, homosexuals are no better than rapists and child molesters, and progressive attempts at equal rights such as Brown vs. Board of Education were illegal and misguided. You know – all the greatest Donald Trump campaign hits!

 

 

Today these claims are uncritically being taught to children at schools receiving school vouchers. We’re using public money to increase the racism and prejudice in the next generation.

 

 

In any sane country, a case like Espinoza would be about stopping such nonsense! But the plaintiffs and their billionaire backers actually want to EXPAND IT!

 

 

The goal is to destroy facts and promote ignorance. That requires the destruction of public schools.

 

 

Kyle Olson said as much in a 2018 op-ed for National School Choice Week – a bit of propaganda he helped create in 2011 through his lobbying firm, the Education Action Group. In fact, he credited Jesus, himself, with anti-public school venom.

 

Olson wrote:

 

“I would like to think that, yes, Jesus would destroy the public education temple and save the children from despair and a hopeless future.”

 

 

These are the folks complaining that public tax dollars aren’t being allowed to fund parochial schools everywhere and where they are allowed to bankroll such schools they aren’t being allowed to do so enough.

 

 

Technically, the First Amendment doesn’t allow the government to support religious schools.

 

 

But the Espinoza crowd think that laundering the money through Tax Credit Scholarships somehow makes it all okay. A business or rich donor hands money to families to send their kids to private schools. Except that money makes a stop at a “scholarship” organization first, and the donors get to deduct their contributions from their taxes. Blogger Peter Greene tells us to think of it like this:

 

 

“I’m the state, and you owe me $100. I am not allowed to gamble, but if you give that $100 to my bookie instead, I’ll consider us square.”

 

 

It’s a shell game that pretends spending tax money before it gets deposited in the government’s account frees our public servants from following the rules.

 

 

I don’t care where it’s been, that’s my money as good as if you took it from my wallet because it’s money owed to me and every other taxpayer. That money is owed to the public good, not some ideologue’s Sunday school project, and its absence means I have to pay more to fund things we all need like police, firefighters, public transportation, and public schools.

 

 

They’re right about one thing. This is an issue of religious freedom, but it’s not about their freedom. It’s about MY freedom not to support their beliefs.

 

 

I say – let them believe what they will. It’s their choice, and they have the right to subject their children to it if they want.

 

 

But leave me out of it.

 

 

Don’t expect me to foot the bill.

 

 

I’m rightly compelled to pay for public education because it benefits everyone. It creates an educated populace capable of keeping the lights on. It creates people who know enough about the world that they can make knowledgeable decisions and vote for good leaders.

 

 

But parochial schools are exclusionary by design. Spreading their ignorance does not benefit society. It hurts it.

 

 

We talk a lot about the First Amendment, but we seem to forget what it actually says:

 

 

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof;”

 

 

That should be our guiding principle – religious freedom.

 

 

Let people practice their faiths however they see fit.

 

 

But respect my freedom from religion as much as I respect your freedom of it.


 

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Racial Disparity in Student Discipline Isn’t All About Race

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Black students are suspended from school at substantially higher rates than white ones.

 

That’s indisputable.

 

When teachers send kids to the office, when principals issue detentions and suspensions, the faces of those students are disproportionately black or brown.

 

So what does that mean?

 

Are minority children more badly behaved than white ones?

 

Or is it an indication that our public schools are overrun with racist teachers and principals?

 

Those appear to be the only choices in Trump’s America.

 

There’s either something desperately wrong with children of color or the majority of white staff at public schools can’t handle them.

 

But the reality is far more complex, and no matter who you are, it will probably make you uncomfortable.

 

The problem is that there are variables the binary choice above doesn’t even begin to explain, and chief among them is child poverty.

 

In short, there are an awful lot of poor kids in America. And children living in poverty act out more than those living in middle or upper income brackets.

 

It’s not that these kids are inherently bad. They’re just coping with the stress of an impoverished life style by claiming whatever attention they can – even negative attention.

 

And since children of color are disproportionately more impoverished than white kids, it just makes sense that more of them would act up.

 

It should come as no surprise that living with economic deprivations translates into behavioral problems.

 

I’m not saying poverty is the only factor. I’m not saying that white teachers and administrators don’t engage in bias and racism. But it isn’t all one or the other.

 

Both are factors in this equation. And others variables as well.

 

To truly understand the problem, we have to give up the easy answers and the blame game and come together to find real, workable solutions.

 

SUSPENSIONS

 

About 15.5 percent of American school children are black, yet they make up 39 percent of students who are suspended from school, according to the Government Accountability Office’s (GAO) first study on the issue.

 

The study used data from 95,000 schools compiled from the federal Civil Rights Collection.

 

Particularly alarming is the fact that almost the same disparity exists in our prison system, where nearly 38 percent of inmates are black.

 

Researchers concluded that this disparity persists in both rich and poor schools, so the primary cause is racial bias.

 

However, the study was also used by the GAO as a means to put pressure on Education Secretary Betsy DeVos as she considered whether to rescind 2014 civil rights guidelines from the Obama Administration. The report was part of a political move to force DeVos to keep using guidelines meant to ensure that students are not discriminated against when punishments are handed out or schools would risk being found in violation of civil rights laws.

 

The problem is that the study is undeniably partisan and politically motivated.

 

Don’t get me wrong. I sympathize with its motivation. It’s just that we can’t let a single well-intentioned political action falsely impugn the nation’s teachers and public schools.

 

It IS important to keep the Obama era guidelines on civil rights violations. We DO need to be aware of possible incidents of discrimination against minorities in our schools and work to rectify these issues.

 

However, we can’t let this change the facts. The issue is whether poverty or race has a greater impact on racial discrepancies in student discipline. Are a greater percentage of black kids suspended mainly because of prejudice or is it more a symptom of their poverty?

 

And the answer can’t depend on whether it makes an odious person like DeVos squirm or smile.

 

POVERTY

 

The problem with answering this question comes from the various definitions of poverty we employ.

 

If we define poverty for students as those eligible for free or reduced lunch programs (a determination based on household income), then more than half – 51% – of public school children are poor.

 

But if we take the more conservative formula developed in the 1960s based on food expenses as a part of a family budget, poverty estimates shrink.

 

According to the Center for Children in Poverty (NCCP) which uses the more conservative definition, childhood poverty in the U.S. breaks down as follows: 10% of white kids (4.2 million), 27% of Latino children (4 million), 33% of Black students (3.6 million), 12% of Asian children (400,000) and 40% of Native American children (200,000).

 

And those figures are rising. There are 1.2 million more poor children in the U.S. today than there were in 2000.

 

However, there is real reason to assume these figures don’t capture the whole picture. After all, in just the last 30 years, food expenses (up 100%) have not risen as dramatically as other costs such as health care (up 500%), housing (up 250%) and college tuition (up 1,000%). So any real-world definition of poverty would include substantially more children than just those who qualify under these out-of-date federal guidelines.

 

A report by the Congressional Research Service (CRS) concludes, “If the same basic methodology developed in the early 1960s was applied today, the poverty thresholds would be over three times higher than the current thresholds.”

 

And the GAO study used the conservative 1960s threshold.

 

It underestimated how poor our nation, families and children have become.

 

Consider: in the past 20 years as wages have stagnated, median household expenses increased by 25 to 30 percent. As a result, 3 out of 5 Americans today spend more than they earn – not on useless frivolities – but on essential needs.

 

It’s estimated that over three-quarters of Americans are living paycheck to paycheck.

 

People are working more hours for decreasing wages and benefits. A Princeton study concluded that 94 percent of the nine million new jobs created in the past decade were temporary or contract-based instead of traditional full-time positions.

 

In 2016, the poorest 50% of American adults had an average net worth (home and financial assets minus debt) of just $7,500. To make matters worse, only a year previously it was $9,000. The difference all went to the top 1% who gained an average of $1.5 million during that same year.

 

These facts have real world consequences for every level of society – especially how our children behave in school.

 

CONSEQUENCES

 

It seems clear then that the scope and effects of poverty have been underestimated by the GAO report and others who wish to emphasize the effect of racism and bias.

 

Again this is not to say that racism and bias are misrepresented or unimportant. It’s a question of how much – not an either/or situation.

 

The fact of the matter is that poverty has a more pervasive impact on student discipline because students of color experience it at greater rates than white kids.

 

This is mainly because of the way poverty affects students’ home lives – an area that has a much greater influence on education than what goes on in the school, itself.

 

For instance, children who don’t know how to “play school” – to navigate the expectations, routines, social situations and academic demands – don’t learn as much as those who do. In fact, this may be a partial reason why children of color don’t do as well academically as kids from other groups. Certainly biased standardized assessments and the high stakes decisions made based on these tests play an even larger role. But at least some of the gap may be caused by lost opportunities due to behavioral issues.

 

Sadly, children who act out in class usually do the same at home. We must ask then: are parents present when this happens? Do they have similar standards of misbehavior? Do they know how to correct misbehavior when it happens?

 

Unfortunately, there is significant evidence that many parents aren’t able to be present for their kids.

 

They are working two or three jobs just to make ends meet and don’t have the time to do the groundwork necessary to eliminate behavior problems before their children go to class. They don’t have the time to set up routines, expectations, rewards and punishments, etc. And even when they do attempt to do these things, they have less ability to get it right because their attention is focused on putting food on the table, providing clothing and shelter, etc.

 

This is not because these people are bad parents. In fact, they are good parents who are doing the best they can. But this is a symptom of a deformed society that requires a disproportionate investment of time from the poor for the essentials that is not required of those in higher income brackets.

 

This is not something unique to black and brown families, either. It is a feature of millions of white households as well – but the demographics of poverty cluster these impacts disproportionately on children of color.

 

HOME LIFE

 

There is also a change in the sociological makeup and values of poor and minority families.

 

Some would put blame squarely on the increasing prevalence of one-parent households. I think this is deceptive, though, because many one-parent households are stronger and more stable than two parent ones. It really depends. But it makes sense that households with two parents – where one adult can lean on the other for support – are often more stable than those without this feature.

 

This may be an area where black children have a disadvantage since according to census data the percentage of white children under 18 who live with both parents almost doubles that of black children. While 74.3 percent of all white children below the age of 18 live with both parents, only 38.7 percent of African-American minors do the same.

 

There is also the issue of parents who aren’t just absent during the workday but absent altogether. People of color also are incarcerated at disproportionate rates to white people – even when convicted for the same crimes. This is not to say that black people commit more crimes, but that they are more harshly punished for them than whites – they have higher conviction rates and serve longer sentences.

 

This has consequences for children of color. It adds to the prevalence of grandparents and/or other siblings or foster caregivers filling that parental role. Again, these households can be exceptionally strong and stable. But there is less support, more struggles and the increased possibility that children’s behavioral home foundations may be less robust.

 

RACIAL TRAUMA

 

People of color also experience racial trauma compounded from our national history of slavery, racism and prejudice. Black and brown people today are still dealing with the effects of generational slavery. This is one of the reasons they are disproportionately poor – they did not have the chance to gather wealth over successive generations as white families did.

 

Moreover, the culture of black people was disrupted by the slave trade. Genealogies, legacies, traditions, faiths, etc. were stolen from them by the slave industry. Parenthood, as we know it today, was forbidden to black people. Is it any wonder that they have struggled to regain what was taken from them by white society?

 

Finally, there are the effects of Jim Crow and racial discrimination after the end of slavery. Black people have continually been told they had the same rights and opportunities as white people but when they went to claim these alleged boons, they were beaten back. This has had the effect of turning some of them against the very idea of many of the behaviors they see exemplified by white people.

 

Some students of color don’t want to behave like the white kids because they want to assert their blackness. There is among some of them an internalization of negative behaviors as black and positive ones as white. This misdirected self-determination results in racial pride for acting up regardless of the academic consequences.

 

RACISM AT SCHOOL

 

Of course by the same token there is certainly bias, prejudice and racism among white teachers, administrators, faculty and staff.

 

The fact that our public schools are mostly staffed with non-black and non-brown people, itself, ensures that bias will be prevalent in our schools. It is vital that we increase the percentage of black staff – especially teachers – in our classrooms. Though this will require the elevation of the profession of educator to attract teachers of all backgrounds.

 

The problem is that white people often don’t understand black culture or even recognize how much white people have been enculturated to accept stereotypes and bias as the norm.

 

This has a direct impact on school discipline. Many discipline policies are written to unduly target students of color. I’m not saying this is necessarily intentional – though it may be in some cases – but that these policies result in discipline discrepancies.

 

Many of these are dress code policies. How many schools criminalize the wearing of black hair in certain ways or the simple hooded sweatshirt? Hoodies, for example, are a preferred manner of dress for many students of color and really cause no harm to academics or social interactions. But administrators and/or school boards ban them – why? It’s just another way to police black bodies and minds.

 

These sorts of practices are everywhere in our schools and take reflection to undo. For instance, I found myself guilty of this same thing for years in my classroom when some of my black students started compulsively brushing their hair at their desks. These were mainly boys with short hair who were trying to get a wave effect their peers considered stylish.

 

At first, I found this incredibly annoying – the sound of constant brushing as students were doing their work. But then I realized that these students WERE doing their work. The brushing in no way interfered with academics. It didn’t bother anyone except for me and perhaps some of the white students.

 

Simply allowing cultures to express themselves should not result in disciplinary action. And since I’ve permitted the behavior, I’ve had less reason to discipline my students and no negative impact on academics.

 

SOLUTIONS

 

Most analyses of this problem stop with blame.

 

Who’s responsible for this? And once we have an answer – and it’s usually one very simple answer – then we’ve done all we set out to do.

 

In the case of the GAO report, once again the blame was put on everyone’s favorite scapegoat, public schools and teachers. But this is not earned given how much poverty was overlooked. The reality is that the responsibility for the problem is multifaceted with much of it stemming from cruel economics.

 

The solutions to the issue, if we are ever to really try to do more than just point fingers, must address a variety of ills.

 

First, we need to monitor and help public school staff to be less biased.

 

We need more teachers of color without a doubt, but this will never happen until all teachers are better paid, have stronger labor protections, autonomy and prestige. On top of that, there should be additional incentives to attract teachers of color. It’s hard for white teachers to notice their own biases unless there is someone in the building who can see them more clearly and offer advice. Just making the staff more multicultural will make white teachers more reflective of their own practices.

 

Of course actively pointing out prejudice is extremely difficult for co-workers to do by themselves. In addition, white teachers need cultural sensitivity training. And not just them. Since no educator comes from all cultures, everyone could use frequent reminders of how to be more inclusive, impartial and fair to students from various backgrounds.

 

Next, we need to broaden our idea of what discipline is. Every infraction doesn’t need a detention or suspension. We can enact interventions like restorative justice practices, conflict resolution and other positive procedures that actively teach kids how to deal with their emotions and better behave.

 

In short, we’re teaching kids what they should have learned at home, but like so many things in our society, it’s left to the schools to get it done. I bring this up not to shame anyone but to remind society that any expectation that schools can fix this problem by themselves is laughably naïve – but someone has to try.

 

At the macro level, we need to take steps to reduce and eliminate poverty.

 

This is one of the richest countries in the history of the world. Surely we can find ways to better share that wealth to the benefit of all. If parents don’t have to work multiple jobs to survive, they are more able to teach, model and discipline their own kids. And when parents are present in children’s lives, those kids don’t have as great a need for attention. It would certainly cut down on negative attention seeking behaviors.

 

In addition, with schools at the center of neighborhoods, we can have more adult education classes for parents. This would be not just courses on how to effectively raise children but on job skills and lifelong learning. After all, parents who value learning raise kids who do, too.

 

Finally, we need to enact antiracist policies at the local, state and federal level to reduce (and hopefully eliminate) prejudice of all kinds. We need integrated schools and neighborhoods. We need more antidiscrimination policies. We need to end mass incarceration and selective enforcement of the law. And we need some form of reparations to black people for the generations of racism they have had to endure.

 

I know these are big goals. But they are the only way to make a just society for everyone.

 

We cannot continue to blame our school system for reproducing the society that created it. Education is aspirational and strives to better itself. But it cannot reach that goal alone.


 

Like this post? I’ve written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

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Bernie Sanders is Running for President, and the Establishment Just Sh!t Its Pants!

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You’ve heard of the shot heard round the world?

 

Well yesterday we had its fecal equivalent!

 

When Bernie Sanders said he was running for President for a second time, establishment hacks on the left and right had to make a run for the bathroom.

 

And after a single day of the Sanders campaign in which it raised almost $6 million of small donations from everyday folks, neoliberals and neofascists of every stripe are a little bit lighter this morning – a little less…. full.

 

Take our bullshitter in chief.

 

Donald Trump loves to squeeze out twitter storms in the early morning hours – presumably while sitting on his White House thrown.

 

This morning, he was moved to thumb out the following:

 

“Crazy Bernie has just entered the race. I wish him well!”

 

Like Hell you do, you arrogant xenophobic windbag!

 

Bernie is running for President – the best candidate situated to take you down.

 

He’s anti-establishment. A populist. And stands for the opposite of everything you’ve built your rocky neoconfederate administration on.

 

You wish him well! HA!

 

Trump is the most transparently fake candidate in history. You know exactly what he’s thinking because you know he always lies.

 

When ex-Starbucks CEO Howard Schultz threatened to run as an independent and thereby split the Democratic vote, Trump was overjoyed! So much so that he tried – emphasis on the TRY – to use reverse psychology on Schultz.

 

He tweeted:

 

“Howard Schultz doesn’t have the ‘guts’ to run for President! Watched him on @60Minutes last night and I agree with him that he is not the ‘smartest person.’

 

And then he told a televised audience exactly what he was doing – that he was trying to goad Schultz into running!

 

That’s not how reverse psychology works, Donald.

 

And now with his “Crazy Bernie” tweet this “very stable genius” wants us to believe he’s happy about that electoral matchup.

 

The dude better put on a metaphorical diaper.

 

He is done.
More than all the investigations and media condemnations, Sanders entering the race puts a hard line on when this national nightmare will be over – Tuesday, Nov. 3, 2020 – Election Day.

 

Barring some sort of extended Constitutional crisis where Republicans suspend voting or the Democrats try some clumsy coup that they’re much less equipped to accomplish this time around, Bernie is set up to win the Democratic primary and then the White House.

 

The biggest opponent Bernie has is himself. If he suddenly changes his policy positions or admits to being a secret knight of the KKK, he’d be in trouble. Otherwise, he has the best chance – still – to take down the reality show clown sitting in the Oval Office.

 

Sadly, it wasn’t just neocons who soiled their drawers yesterday.

 

The corporate Dems were cursed with the political squirts as well.

 

Many folks who were angry about Hillary Clinton’s loss in 2016 still blame Bernie. How dare he be more popular than the billionaire insider we thought would beat their billionaire insider!

 

For others, it was the bile of identity politics getting stuck in their throats. People who think a persons gender or skin color or sexual orientation is the main thing to look for in a political candidate – not their actual policy positions.

 

Frankly, I feel more sympathy for them than the others. They honestly want policy that will benefit everyone – but especially the most at risk. They’re just wrong to think that character traits are the essential mark of authenticity.

 

Barack Obama was our first black President. Yet he didn’t do so much to make the lives of black people better.

 

Sure he made them feel better. He made us all feel better about the endless possibilities in store. But when it was time to pass laws, enact policy, he sided with Wall Street over everyday Americans of every type.

 

But okay. I understand why you don’t want yet another old white male in the White House.

 

However, Bernie isn’t your typical white male. He’s Jewish. He may be too white for you, but he’s not white enough for the tiki torch crowd who chanted in Charlottesville “Jew will not replace us!” He’s not white enough for the pale neo-Nazi terrorist who shot up a Pittsburgh synagogue.

 

If you’re ready to ignore that, check your own intersectional privilege.

 

And speaking of that, can we retire the propaganda nonsense label of the Bernie Bros? Attempts to erase women and minority Bernie supporters are not progressive. They’re the exact opposite of what we’re fighting for.

 

Heck! Sanders has more support among blacks, Latinos and women than he does among white men!

 

The time has come for a change.

 

It’s well past that time.

 

Bernie Sanders campaign is part of that.

 

It marks the end of capitalism run amok. It marks the end of colorblind national policy. It marks the end of ignoring the environmental crisis.

 

What it marks the beginning of … that depends on all of us.


Still can’t get enough Gadfly? I’ve written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

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The World Mourns for Jews After Pittsburgh’s Synagogue Shooting. What About Other Targets of Hate?

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When a white supremacist killed 11 people and wounded 6 others at a Pittsburgh synagogue last weekend, the world took notice.

 

Lights dimmed at the Eiffel Tower and Empire State building.

 

Candlelight vigils were held nationwide – including in Boston, Houston, Washington D.C., Philadelphia, New Orleans, Atlanta, Chicago, New York City and Los Angeles.

 

A host of international leaders from the Pope to Canadian Prime Minister Justin Trudeau to German Chancellor Angela Merkel expressed outrage, sadness and solidarity.

 

I’ll admit that as a native Pittsburgher and person of Jewish descent, it touched me deeply.

 

For a moment, it seemed like the whole world had stopped spinning and from every corner of the globe people were with us in our tragedy.

 

But at the same time, it was troubling.

 

After all, there were at least two other major hate crimes in the U.S. perpetrated within 72 hours of the shooting.

 

In Kentucky, a white man shot and killed two African-Americans at a Kroger grocery store following a failed attempt to break into a black church.

 

Only two days later, a deranged man who had railed against Democrats and minorities with hate-filled messages online was arrested for allegedly sending mail bombs to people who’d been criticized by President Donald Trump.

 

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Where were the candlelight vigils for those atrocities?

 

Where were the international landmarks going dark?

 

Where was the worldwide condemnation?

 

In the wake of Pittsburgh’s tragedy, these other violent acts have been almost forgotten.

 

Yet they’re all symptoms of the same disease – hate and bigotry.

 

Don’t get me wrong.

 

What happened in Pittsburgh was terrible.

 

The Anti-Defamation League estimates that the shooting at the Tree of Life Synagogue may be the most deadly attack on Jews on American Soil in our history.

 

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But me and mine do not have a monopoly on sorrow.

 

We suffer, but we are not the only ones hurting.

 

This all happened not far from my home.

 

I’ll admit that I am having a really hard time dealing with it.

 

I am not sleeping well.

 

I find myself zoning out in the middle of everyday activities.

 

And I feel this constant anxiety like part of me is expecting to hear a gunshot ringing down the hall at any time.

 

When the alleged shooter entered the sanctuary armed to the teeth and shouted “All Jews must die!” before carrying out his plan, he included me in his declaration.

 

All Jews.

 

That’s me.

 

That’s my daughter. My parents. My family.

 

It means something to me that so many people have come together to repudiate this crime.

 

The Islamic Center of Pittsburgh and other U.S. based Muslim groups donated more than $200,000 for funeral expenses. An Iranian refugee (who hadn’t even been to the three rivers) started a GoFundMe that brought in $1 million for the victims and their families.

 

You can’t go anywhere in Pittsburgh without a memorial, a moment of silence, a shared statement of solidarity and love.

 

At the symphony, musicians read two statements from the stage against hate before playing a Hebrew melody with string quartet.

 

At my school – I’m a teacher – the union decided to collect money for the victims.

 

 

I saw a barge floating down one of the rivers that had the message “Stronger Than Hate” on the side next to the modified Steelers logo where the top star had been replaced by a Star of David.

 

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I even saw a similar message on a Wendy’s sign: “PittsburghStrong/ Stronger/ Than Hate”.

 

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The community has come together in a way I’ve never seen before.

 

 

But I can’t help wondering why.

 

 

Even after Richard Baumhammers went on a racially motivated killing spree in 2000 murdering five people including two Jews, the response wasn’t this overwhelming.

 

 

Perhaps it’s just that this latest shooting is the final straw.

 

Perhaps it is the moment when our nation finally pulls together and says that enough is enough – We won’t tolerate this kind of hate and violence.

 

I hope that’s it.

 

However, in the shadows of my mind I wonder if it might not be a reflection of the same beast that struck us last weekend.

 

Could it be that we’re willing to put up with violence against brown people, but only draw the line when those targeted have lighter skin?

 

I guess my point – if I have one – is this: Thank you, But.

 

On behalf of Pittsburgh’s Jews, thank you for having our back.

 

If we’re going to survive this, we’re going to need your continued support and solidarity.

 

But it’s not just us.

 

Hate crimes have jumped from about 70 incidents a year in the 1990s to more than 300 a year since 2001. And after Trump was elected, 900 bias-related incidents were reported against minorities within the first 10 days.

 

Our country was built on the genocide of over 110 million indigenous Americans and the enslavement of 30 million Africans.

 

The idea of concentration camps didn’t originate with the Nazis. Hitler got the idea from U.S. treatment of Native Americans.

 

Racism didn’t end with the Civil Rights Movement. It just changed shape and is hidden in the way we practice health care, education, and policing all the way to mass incarceration.

 

 

The shock and solidarity in the wake of the synagogue shooting is appreciated, but it’s not enough to mourn only when 11 Jews are murdered in cold blood.

 

It’s not enough to take a stand against anti-Semitism.

 

We need to join together to fight all of it.

 

We need to be unified against school segregation, police brutality, xenophobia and prejudice in all of its forms.

 

The white supremacist who killed my friends and neighbors targeted us because he thought we were helping brown-skinned immigrants into the country.

 

We can’t just stand for the helpers. We need to stand for those in need of that help.

 

It just won’t work any other way.

 

We can’t just be against violence to light skinned minorities. We have to empathize and protect our brown skinned brothers and sisters, too. We have to love and cherish our LGBTQ neighbors, as well.

 

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We have to realize that our freedom, our safety, our very lives depend not just on what rights we have – but on what rights we give to all.

 

That is the only way any of us will ever feel safe again.

 

Through love and solidarity for every. Single. Human. Being.

 

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Like this post? I’ve written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

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