I Will NOT Lead My Students in Prayer and Neither Should You

As a public school teacher, I have a responsibility not to bully my students into believing as I do.

In fact, I go out of my way to respect their right to form their own opinions – to think, not just to accept what they’re told.

The US Supreme Court apparently has no idea how this works.

The six Republican members (I refuse to call them justices) paved the way for organized prayer in public schools by ruling this week in support of a high school football coach who lead his team in prayer on the field.

Anyone who has ever been in the minority knows that when an authority figure leads students in an activity, it is not optional – no matter what they say.

I know this from personal experience.

When I was in elementary school, I was one of a handful of Jewish kids in a building of mostly Catholics, Methodists, Presbyterians, etc.

In December, the kids were preparing for a choral concert where we’d sing a slew of holiday songs.

I loved to sing and enjoyed Frosty the Snowman, Jingle Bells and all the other classics…

Except one – Silent Night.

I just didn’t feel right singing things like “Round yon virgin mother and child” and “Christ the savior is born.”

So when we practiced that song, I’d stop singing.

I’d enthusiastically belt out all the other tunes, but I just stood there when it was time for Silent Night.

I didn’t think it would make a difference. There were hundreds of others kids. No one would notice me.

But the choral teacher did.

She pulled me out of line and demanded to know why I wasn’t singing. I told her I was Jewish and didn’t want to sing that song.

She chided me for making everyone else look bad and told me to just move my mouth during the song so it looked like I was singing.

I didn’t want to do that. I didn’t want people to even THINK I was singing things I didn’t believe.

It’s not that I really accepted Santa and his reindeer, either, but this was somehow different. I didn’t want my parents to go to the concert and see me participating in this farce. I didn’t want to be forced to go onstage and before everyone profess the opposite of all I had been taught – to declare myself other than what I really was.

But the other kids were right there listening to this whole conversation and giggling. It was yet another way I was being marked as an outsider, as different – so I gave in and did what she demanded.

In retrospect, I now know I could have complained to my parents and gone to the principal and we could have even taken the matter to court like the aforementioned coach.

However, when you’re a little kid in elementary school you usually just listen to what the adults tell you to do. At least I did.

It took me decades to get over it. Really.

Whenever that song would come on the radio or I’d hear it in a department store, I’d get all tense and upset. Like something had been stolen from me.

So it was with some trepidation many years later that I attended my daughter’s first winter concert when she was in elementary school.

It was with some relief that I noticed no holiday songs like Silent Night. They were all pretty secular and even multicultural.

And my daughter goes to the same district I went to as a child.

We’ve come a long way in the past three decades.

By and large, public school teachers today make an effort not to force their ways onto their students.

It’s a lesson I take to heart, myself, in my middle school classes.

When we discuss things – as you must in Language Arts – I encourage students to agree OR disagree with me or anyone else. Either option is okay so long as they try to explain why they think the way they do.

Moreover, I encourage them not to just speak but to also listen to what their classmates have to say and even be open to revising their original thoughts based on what they’ve heard.

And this includes discussions of religion.

When something Biblical or theological comes out of a book like “To Kill a Mockingbird” or “The Outsiders,” we give it our full attention.

I tell my kids that they can say or think whatever they want about it. If they want to talk about God or religion, that is fine. It’s just me who is constrained. I am not allowed to give them my own opinion on these matters.

Often I tell them that this isn’t necessarily what I believe, but I’ll propose one idea or another to get them thinking.

I remember one year my students were particularly interested in religion, and they complained that they couldn’t pin me down on anything – they couldn’t tell if I was religious or an atheist.

And that’s how it should be.

Kids have never been forbidden from talking about God or praying in school.

It’s just that teachers have been forbidden from telling them what to think or leading them in prayer.

Until now.

However just because an increasingly illegitimate Supreme Court makes a regressive ruling doesn’t mean teachers have to change.

Even if we CAN lead kids in prayer, that doesn’t mean we SHOULD.

I don’t plan on altering a single thing in my classroom, and I don’t think my colleagues should, either.

But there are 3.2 million teachers in public schools. There are bound to be some who will use this ruling as an excuse to give in to their worst tendencies.

So here’s what I suggest we do.

We should not coerce our students to do anything, but we damn well can and SHOULD pressure our colleagues not to indoctrinate their students.

Principals should give crappy assignments to teachers who break this taboo. Keep them away from students if at all possible. After all, they don’t belong in the classroom if they’re going to misuse the trust students have in them.

Teachers should give them the cold shoulder in the faculty room and at the copier.

Want to borrow my grammar unit? Not if you’re going to subject your classes to your faith and encourage them to follow along.

Consenting adults can do what they like on their own time, but this is public school.

When it comes to undue influence, inculcation and alienation of kids who are different, we cannot be bystanders.

We may not have dark money and Christian Nationalists behind us, but until we have a rational Supreme Court to overturn this decision or a Congress with enough guts to codify freedom from religion into law, teachers still have some modicum of power.

We should use it to protect our children.


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Overturning Abortion Rights is Fascism – Pure and Simple

The US Supreme Court is a fascist organization.

Let me cut right to the chase to explain why.

This week the conservative majority (I won’t call them justices) overturned Roe v. Wade – the landmark 1973 decision that expanded access to abortion nationwide.

This is on top of decisions deeply wounding state’s rights to make gun regulations, to hold police civilly accountable for reading suspects their Miranda rights, and even the separation of Church and State in regard to public funding of parochial schools.

Let me be very clear – this is not about consistency based on legal precedent or interpretation of the law. It is ideology – pure and simple.

In the case of abortion, these four men and one woman did it because they wanted to. That’s all.

And they wanted to for a while now. They each lied to Congress during their confirmation hearings.

Maybe money exchanged hands. Maybe they were influenced by powerful pundits, politicians and ideologues.

But their rulings were certainly not based on logic. After all, in the same week they decided states CAN’T regulate guns but states CAN regulate women’s bodies.

This is inconsistent and irrational.

The right to an abortion is one of the most fundamental rights a person can have.

It is central to the very idea of personal freedom and autonomy.

And no argument based on the rights of the unborn can support this travesty of justice.

Look at the facts.

At the beginning of pregnancy, a fetus is nothing but a cluster of cells.

This cluster is alive but so is cancer. So are insects. So are bacteria.

Being alive is not enough to give it rights over-and-above the person these cells are clustered inside.

Electrical impulses in these cells do not constitute a heartbeat. Nearly every cell has such electrical impulses – the brain, muscles, organs, etc. That doesn’t make them separate organisms.

Your belief that a cluster of cells is a person is not a compelling argument for anything.

There are no facts behind it.

It is purely a matter of a faith.

There is no way to prove either position right or wrong. It is definitional.

It is purely something you believe without any evidence.

It is religion, and in a free society one person’s religion cannot compel someone of another faith or someone of no faith whatsoever.

Catholics can’t make Jews attend midnight mass before Christmas. Jews can’t make Baptists refrain from eating pork. Muslims can’t stop atheists from drawing cartoons of religious figures.

Doing so would be theocracy.

So using your belief as a justification to force people who do not share it to take that cluster of cells to term is a textbook example of fascism.

It clearly violates the First Amendment establishment clause of the Constitution. It forces others to be compelled by your faith-based claims.

Moreover, it violates a person’s right to bodily autonomy.

If you have a right to anything, it is to do whatever you want with your own body. After all, that is you at its most essential.

Without this right, you are the same as livestock or an enslaved person.

No one should be able to force you to do anything with or to your body that you don’t want.

Obviously that right has limits – for example if you intend to use your body to hurt or kill someone else.

But we’ve already established that a fetus – a glob of cells – cannot be assumed to be someone else.

Doing otherwise would be absurd.

So someone has beliefs about what’s happening inside your body. So what?

Imagine if some cult thought your kidneys have souls and must be kept inside you at all costs. Should they be able to pass a law forbidding you from removing one if it gets infected? If you want to donate it to save another person’s life?

They’re your kidneys. And that fetus is your cluster of cells. You can do with it what you want.

Eventually, if you let that cluster of cells develop long enough, it may become something else. It may become viable to live on its own and what almost everyone would agree is a person. But it is not a given at all that this conglomeration of tissue is one yet.

And your insistence that your beliefs about it must compel my actions violates my rights.

Moreover, this argument has been predicated on the believer in the personhood of a clump of cells acting in good faith.

In point of practice, we do not even see that.

The same people in favor of repealing a person’s right to abortion may be in favor of the knot of tissue developing through birth, but they do not support doing anything to help it once it has unequivocally reached personhood.

No universal healthcare. No universal daycare. No neonatal care. No robust education funding. And no protection against gun violence.

This shows that most people professing this belief in the personhood of something inside your body is pure balderdash.

It’s not about that mass growing inside a woman. It’s about the woman, herself – controlling her actions, making her bend to your will, making it harder for her to exercise her autonomy and benefit from her own economic power.

It is about upholding patriarchy. It is about subjugating women – especially poor women and women of color who are more likely to be impacted.

Make no mistake.

This is fascism.

Our Supreme Court is fascist.

And whether you are likely to ever have an abortion or not is beside the point.

Every woman, every man, every person is impacted.

We must fight this kangaroo court and the political power behind it.

We must make them regret such blatant autocracy and totalitarianism.

This is everyone’s fight.

Every PERSON. Everywhere.


 

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An Originalist Reading of Public Schools

Let’s say you went to a restaurant and ordered a big ol’ meat sandwich only to find nothing but straw between two pieces of bread.

“Waiter!” You say, calling over a server.

“What’s wrong, Sir?”

“There’s no meat in my sandwich.”

“Oh, Sir?” He says smiling, examining your plate. “Here at Scalia’s Bar and Grill we adhere to a strict originalist interpretation of language.”

“What does that have to do with my sandwich?”

“Well, Sir, in Old English ‘meat’ meant any solid food, anything other than drink. As in ‘A Journey to the Western Islands of Scotland’ (1775), Samuel Johnson noted, ‘Our guides told us, that the horses could not travel all day without rest or meat.’”

“But that’s not what I ordered!”

“Oh yes it is, Sir. You ordered the meat sandwich. Enjoy your fresh hay and oats.”

In everyday life, you wouldn’t put up with that kind of nonsense.

But for some reason, far right ideologues think it’s exactly the right way to interpret the U.S. Constitution.

The meanings of words change over time.

But ignoring that fact allows disingenuous crackpots to sweep over centuries of judicial precedent in favor of what they pretend to THINK the words meant at the time the law was written.

It’s not even about what the writers of the law SAID it meant. It’s about what today’s justices decide some hypothetical average Joe of the distant past would take certain words to mean.

The most obvious example, according to Pulitzer Prize winning historian Joseph Ellis, is District of Columbia v. Heller, 554 U.S. 570 (2008), which reversed 200 years of precedent on gun regulations.

Before this ruling, the Second Amendment was interpreted to be referring only to service in the militia. The Militia Act of 1792 required each able-bodied male citizen to obtain a firearm (“a good musket or firelock”) so he can participate in the “well regulated militia” the Amendment describes.

It was about the obligation to serve your country, not the right to own a gun. However, Supreme Court Justice Antonin Scalia – the most infamous proponent of judicial originalism – orchestrated the majority opinion in this case changing all that. By doing a thought experiment about what words might have meant in the 1700s, he papered over two centuries of established law. He was so proud of it that he even described it as “my masterpiece.”

THAT’S judicial originalism.

And now that Scalia fanboy and federal judge for not even three whole years, Amy Coney Barrett, is being rammed through Senate Confirmation Hearings, that preposterous ideology is about to have another proponent on the highest court in the land.

Just imagine if we interpreted everything like people living in the 18th Century!

Black people would lose any semblance of equal rights even being forced back into slavery.

Women couldn’t get checking accounts, their own healthcare, make decisions about their own bodies, even vote (least of all hold positions on the Supreme Court).

And our public schools wouldn’t even exist!

After all, there was no widespread, comprehensive system of public education in the country before John Dewey championed it in the 1930s.

Sure, Presidents Washington, Adams, Jefferson and Madison all spoke at length about the importance of education to a free and just democratic society.

But remember, originalists don’t care about the writer’s intent. They only care about what regular people would understand by the terms. And regular people wouldn’t even understand the words “public” and “school” used together as a single concept at the time.

The first school that opened in what would become the United States was The Boston Latin School in 1635.

Its mission, and that of other colonial schools, was not to teach academics like math and literacy. It taught religion, family values and community spirit kind of like many parochial schools today.

Moreover, most schools were for boys only. If they deigned to teach girls at all, they taught them how to read but not write. No reason to give people a voice who weren’t seen as worthy of being heard.

Academics didn’t become something schools were responsible for until the mid-1800s. And even then, how they went about achieving it differed greatly from region to region of the country.

In the South, education rarely had anything to do with anything we’d call a school today. Rich families paid private tutors for their children. Everyone else was expected to work as soon as they were able.

In fact, it wasn’t until the Civil War ended and the Reconstruction era began when public schooling really became a thing in the South.

And even when it did, it didn’t look much like our schools of today. These were often one-room schoolhouses where a single teacher tried to educate children of various ages, grades and abilities.

Moreover, these schools weren’t solely supported by taxes – if at all. These Common Schools were more like private or parochial schools of today. Parents paid tuition, provided housing for the teacher, or contributed other commodities in exchange for their children’s education.

Even then, the learning students received wasn’t nearly as comprehensive as our kids routinely expect in even the most under-funded urban public schools today. And special education services was non-existent. Kids with special needs were routinely left out of education altogether.

Only 31 states passed laws requiring children to go to school by 1900, and kids only went from age 8-14. It wasn’t until 1918 that every state even required elementary school.

But let’s not forget segregation.

It was the law of the land until Brown vs. Board in 1954, and even then it took until the late 1970s to become even moderately enforced.

Subsequent rulings have weakened school integration efforts to such a degree that today many districts are as segregated – if not even more – than they were in the 1950s.

Just imagine if Barrett gets together with the wingnut Republican majority on the court to reevaluate that ruling!

Imagine how many centuries of slow progress she could overturn by appealing to the common man – of 1776.

Imagine if she and the regressive right examined free speech cases! After all, many of these laws were written during the time of the Adams Administration’s Alien and Sedition Acts which radically cracked down on free expression.

We could expect a rush to return to the mire and muck that many of our enlightenment heroes were trying to escape in the first place.

But originalists like Barrett claim only they can interpret what the language in these laws originally meant. Yet their training is in law, not literacy or antiquity. They’re not linguists or historians. They don’t have some shortcut to what people used to mean by these words. They’re just playing with the language to make it mean what they want it to mean so they can rule however they so choose.

Even if they could figure out the original meaning of the words in these laws, that doesn’t guarantee it would make sense in today’s world. How, for example, do the founding fathers views on medicine have anything to do with today’s healthcare system that didn’t exist in the 1700s and that the founders couldn’t even comprehend? How do the founders views on gun rights relate to today’s firearms when they knew only of muskets and not automatic weapons?

Finally, why should we give preference to antiquated ideas over modern concepts? The laws of yesteryear may have been suited to the days in which they were written. However, if a law cannot grow to encompass the world as it exists, it has no right to continue to exist.

Judges are not supposed to overturn precedent based on lingual folderol. They’re supposed to uphold the law based on logic, reason and sound judgement.

Any judge that disagrees has no place in our courts.

It’s ironic that such degeneration would come from the Republican Party.

After all, the GOP platform is certainly different today than it was when Abraham Lincoln was sworn in as their first President.

They used to stand for abolitionism, immigrant rights and progressive values.

Now they’re the party of plutocrat neofascist Christian fundamentalism.

If anything were to revert back to its original meaning, I wish it were the Grand Old Party, which is now neither grand, barely a party and merely old.


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I’ve also written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

R.I.P., R.B.G. – The Lesson She Lived

“I ask no favour for my sex. All I ask of our brethren is that they take their feet off our necks.”

US Supreme Court Justice Ruth Bader Ginsburg

There are few people known for their whole name – first, middle and last.

Even fewer known just for their initials.

And maybe no other white, Jewish, woman in history to be christened with an honorific reminiscent of martyred rap royalty.

But Ruth Bader Ginsburg was all that and more.

R.B.G.

The Notorious R.B.G.

Let it never be said that she was given that title out of public relations or pique.

No matter where you stood, she earned the designation “notorious.” Because she WAS. In nearly everything she did.

Whether it was issuing the dissenting opinion on Bush v. Gore or lifting weights in a blue sweatshirt emblazoned with the words, “SUPER DIVA,” she was in your face and indomitable.

She was an icon, a pioneer, a living piece of “that strength which in old days moved earth and heaven,” as Tennyson might say.

And though she made her most indelible mark as a Supreme Court Justice, in a 2018 documentary about her life, RBG, she said she felt like a teacher:

“I did see myself as kind of a kindergarten teacher in those days, because the judges didn’t think sex-discrimination existed. One of the things I tried to plant in their minds was, ‘Think about how you would like the world to be for your daughters and granddaughters.’”

She did eventually teach law at Columbia University where she enumerated the changes in sexual discrimination litigation throughout her career. While in private practice, she won five cases involving women’s rights before donning the Supreme Court robes. At the time, she was quoted in Time magazine as saying her strategy was to “attack the most pervasive stereotype in the law – that men are independent and women are men’s dependents.”

To live at the same time as such a figure is not that uncommon.

We’re often surprised to read obituaries of great historical heroes we hadn’t known were still alive until their passing.

But that such a model was still WORKING, still doing that for which she had built her reputation, still holding together the fragments of our system as it threatened to crumble! That was truly amazing.

She was there. STILL there. For all of us.

Working well into her 80s through colon cancer, pancreatic cancer and lung cancer.

And now she’s gone.

It’s hard to fathom.

This is the horror story we’d been warned about every election season for as long as I can remember. This is the nightmare scenario used to shepherd the Democratic flock together, to keep us all under one big tent while lightning flashed and thunder raged.

And it is here. Now. Today.

I never met Justice Ginsburg. Never talked with her. Never had the honor.

But I don’t think she accepted being used in this way. After all, if her biggest concern was the Chief Executive or even Congressional politics, she could have stepped down near the end of President Barack Obama’s first term and been replaced.

Or could she?

Perhaps she had to rethink her own retirement plans after the whole Merrick Garland affair when Senate Republicans refused to even discuss Obama’s Supreme Court nominee in the wake of Justice Antonin Scalia’s sudden death a full nine months before the election.

There’s no way to know for sure.

But given Ginsburg’s record of tenacious dissent in the face of injustice, I can’t imagine her counseling moderation as solidarity.

She stood for justice when no one else would.

That’s what she did!

In 2007, her dissent in a case involving Lilly Ledbetter – a supervisor for Goodyear Tires – was so compelling it sparked the passage of the Lilly Ledbetter Fair Pay Act. She literally explained why the court was wrong and that this was a case of discriminating against women in employment, and that led to a change in the law two years later!

In 2013, when the court all but struck down the 1965 Voting Rights Act, her dissent was equal parts logic, prophecy and prescription. The majority of the justices made the bizarre argument that the Voting Right Act – and one of its features, known as “preclearance” – had already solved voter suppression.

Ginsburg responded:

“Throwing out preclearance when it has worked and is continuing to work to stop discriminatory changes is like throwing away your umbrella in a rainstorm because you are not getting wet.”

When she read the dissent aloud in court, she went beyond her written remarks quoting Dr. Martin Luther King, Jr.: “The arc of the moral universe is long, but it bends toward justice.” Then she added that it only bends that way, “if there is a steadfast commitment to see the task through to completion.”

Her remarks about what would happen in the wake of this decision have largely proven true with waves of voter suppression sweeping the country – especially in areas where this would have been impossible had the court ruled differently.

There’s a lesson here for all of us.

Dissent should not be dismissed as divisive.

In the presence of injustice, it is the only proper response.

When refugee children are being locked away in cages at the border, there is no other viable response than dissent.

When police are being militarized and used as thugs to violently put down largely nonviolent protests, there is no appropriate response other than dissent.

When the President is lying to us, flouting our laws, and Congress refuses to hold him accountable, there is no other response than dissent.

We must all have the courage of the Notorious R.B.G. to stand up against injustice and call it by its true name – even to its face.

This doesn’t necessarily mean that doing so will somehow be enough to dismantle that injustice.

But we have to try.

And even if we don’t succeed today, we will have saved ourselves from becoming a part of the injustice around us.

Just days before her death, Ginsberg told her granddaughter, Clara Spera:

“My most fervent wish is, that I will not be replaced until a new president is installed.”

If Republicans retreat from their own precedent and push through a new justice 47 days or less before the election, there are still things we can do.

We can fight like Hell to get rid of the worst President in American history, Donald J. Trump, and elect Joe Biden. We can vote like our lives depend on it to get a progressive majority in Congress.

And when we win, we increase the number of justices in the Supreme Court and pack them full of progressives.

We undo all the chicanery Republicans have done for decades – end the filibuster, make Puerto Rico and DC states, end gerrymandering and pass a new Voting Rights Act that actually protects the most important principle of our system of government – the one without which our system is nominal at best.

This and more is the dissent we must wage.

They give us injustice, we respond with its opposite.

We must look this fetid, decaying nation in the eye and say with all the ferociousness of our fallen Supreme Court Justice:

I dissent!

I dissent!

I dissent!


 


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I’ve also written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

Who Will Protect My Right NOT to Pay for Your Child’s Religious Education?

Image: Supreme Court Hears Montana State Tax Credit Case

 

 

When I was a kid back in middle school, I had a crush on this girl, let’s call her Patty.

 

 

She wasn’t the most popular or beautiful girl in class, but I kinda’ liked her.

 

 

 

Of course, she had no idea I was alive.

 

 

Or so I thought, until one day she walked straight up to my desk and started rubbing my hair.

 

 

I was shocked at first, but then I just closed my eyes and went with it.

 

 

 

I remember the soft caress of her fingers in my mop of curls. She seemed to massage every inch of my scalp. Then she asked, “Where are they?”

 

 

“Where are what?” I asked.

 

 

“Your horns,” she said. “I want to see your horns.”

 

 

“What?” I said. “I don’t have any horns.”

 

 

“Of course you do,” she said. “My pastor said all you Jews have horns but you hide them in your hair. I want to see them.”

 

 

I had never even heard that bit of anti-Semitism before Patty. But I knew when I was being ridiculed.

 

 

The laughter. The embarrassment. I think I asked to go to the bathroom and stayed until the class was over.

 

 

 

Why bring up such childhood trauma?

 

 

It has baring on a case before the US Supreme Court this week –  Espinoza v. Montana Department of Revenue.

 

 

Three women are suing the state of Montana for refusing to pay for their kids to attend religious schools through a defunct voucher program.

 

 

Backing the effort are far right figures and groups like The Cato Institute, The Council for American Private Education, Billy Graham Evangelistic Association, former Wisconsin Governor Scott Walker and the Center for Education Reform – all of which have filed Amici Curiae briefs arguing that prohibiting religious schools from getting public money is somehow a violation of the First Amendment.

 

 

If successful, the case would open the door to publicly-funded private religious education across the country – not to mention siphoning much-needed money away from the public schools.

 

 

It’s bad enough that kids learn prejudicial lies from the pulpit and parochial schools. It’s worse if the victims of such prejudice have to pay for their tormentors to be thus indoctrinated.

 

 

In the Virginia Statute for Religious Freedom of 1779, Thomas Jefferson wrote “to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical . . . ”

 

 

I agree. That is sinful and tyrannical. Especially if those abhorrent beliefs lead to actions detrimental to the health and well-being of those being forced to pay for just such ignorance to be renewed in yet another generation.

 

 

The incident with Patty wasn’t the first or last time I suffered through religious persecution. I went to public school but the worst torment usually came from kids who had a year or two of parochial education.

 

 

For example, I can’t tell you how many times classmates asked me why I killed Jesus.

 

 

Now I’m a middle school teacher, myself.

 

 

I do my best to foster understanding and acceptance of all peoples no matter their race, gender, orientation or creed.

 

 

That doesn’t mean I squash religious discussion or opinions, either.

 

 

Kids are allowed to think and say what they choose. If they want to pray or express a religious belief, that’s fine so long as they don’t hurt others.

 

 

Though radical right ideologues decry the loss of religion in public schools, all that really means is that the adults don’t get to express their theologies. The kids have never been thus encumbered.

 

 

Even so, religious ignorance is never far away.

 

 

 

Every year before I teach “The Diary of Anne Frank” I go over the history of the Holocaust.

 

 

 

At least one student always raises his or her hand and asks if Hitler was Jewish.

 

 

I patiently explain that he wasn’t, but they insist that he must have been. After all, Father Such-And-Such said it, so it must be true.

 

 

And this is the kind of nonsense that is often taught as fact at parochial schools.

 

 

Private religious institutions are infamous for revisionist history and denying climate science. What’s less well-known is how they often try to normalize racist attitudes.

 

 

The American Christian Education (ACE) organization provides fundamentalist school curriculum to thousands of religious schools throughout the country. Included in this curriculum is the A Beka Book and Bob Jones University Press textbooks. A Beka publishers, in particular, reported that about 9,000 schools nationwide purchase their textbooks.

 

 

In their pages you’ll find glowing descriptions of the Ku Klux Klan, how the massacre of Native Americans saved many souls, African slaves had really good lives, homosexuals are no better than rapists and child molesters, and progressive attempts at equal rights such as Brown vs. Board of Education were illegal and misguided. You know – all the greatest Donald Trump campaign hits!

 

 

Today these claims are uncritically being taught to children at schools receiving school vouchers. We’re using public money to increase the racism and prejudice in the next generation.

 

 

In any sane country, a case like Espinoza would be about stopping such nonsense! But the plaintiffs and their billionaire backers actually want to EXPAND IT!

 

 

The goal is to destroy facts and promote ignorance. That requires the destruction of public schools.

 

 

Kyle Olson said as much in a 2018 op-ed for National School Choice Week – a bit of propaganda he helped create in 2011 through his lobbying firm, the Education Action Group. In fact, he credited Jesus, himself, with anti-public school venom.

 

Olson wrote:

 

“I would like to think that, yes, Jesus would destroy the public education temple and save the children from despair and a hopeless future.”

 

 

These are the folks complaining that public tax dollars aren’t being allowed to fund parochial schools everywhere and where they are allowed to bankroll such schools they aren’t being allowed to do so enough.

 

 

Technically, the First Amendment doesn’t allow the government to support religious schools.

 

 

But the Espinoza crowd think that laundering the money through Tax Credit Scholarships somehow makes it all okay. A business or rich donor hands money to families to send their kids to private schools. Except that money makes a stop at a “scholarship” organization first, and the donors get to deduct their contributions from their taxes. Blogger Peter Greene tells us to think of it like this:

 

 

“I’m the state, and you owe me $100. I am not allowed to gamble, but if you give that $100 to my bookie instead, I’ll consider us square.”

 

 

It’s a shell game that pretends spending tax money before it gets deposited in the government’s account frees our public servants from following the rules.

 

 

I don’t care where it’s been, that’s my money as good as if you took it from my wallet because it’s money owed to me and every other taxpayer. That money is owed to the public good, not some ideologue’s Sunday school project, and its absence means I have to pay more to fund things we all need like police, firefighters, public transportation, and public schools.

 

 

They’re right about one thing. This is an issue of religious freedom, but it’s not about their freedom. It’s about MY freedom not to support their beliefs.

 

 

I say – let them believe what they will. It’s their choice, and they have the right to subject their children to it if they want.

 

 

But leave me out of it.

 

 

Don’t expect me to foot the bill.

 

 

I’m rightly compelled to pay for public education because it benefits everyone. It creates an educated populace capable of keeping the lights on. It creates people who know enough about the world that they can make knowledgeable decisions and vote for good leaders.

 

 

But parochial schools are exclusionary by design. Spreading their ignorance does not benefit society. It hurts it.

 

 

We talk a lot about the First Amendment, but we seem to forget what it actually says:

 

 

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof;”

 

 

That should be our guiding principle – religious freedom.

 

 

Let people practice their faiths however they see fit.

 

 

But respect my freedom from religion as much as I respect your freedom of it.


 

Like this post? I’ve written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

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Standardized Testing is a Tool of White Supremacy

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Let’s say you punched me in the face.

 

I wouldn’t like it. I’d protest. I’d complain.

 

And then you might apologize and say it was just an accident.

 
Maybe I’d believe you.

 

Until the next time when we met and you punched me again.

 

That’s the problem we, as a society, have with standardized tests.

 

We keep using them to justify treating students of color as inferior and/or subordinate to white children. And we never stop or even bothered to say, “I’m sorry.”

 

Fact: black kids don’t score as high on standardized tests as white kids.

 

It’s called the racial achievement gap and it’s been going on for nearly a century.

 

Today we’re told that it means our public schools are deficient. There’s something more they need to be doing.

 
But if this phenomenon has been happening for nearly 100 years, is it really a product of today’s public schools or a product of the testing that identifies it in the first place?

 

After all, teachers and schools have changed. They no longer educate children today the same way they did in the 1920s when the first large scale standardized tests were given to students in the US. There are no more one-room schoolhouses. Kids can’t drop out at 14. Children with special needs aren’t kept in the basement or discouraged from attending school. Moreover, none of the educators and administrators on the job during the Jazz Age are still working.
 

Instead, we have robust buildings serving increasingly larger and more diverse populations. Students stay in school until at least 18. Children with special needs are included with their peers and given a multitude of services to meet their educational needs. And that’s to say nothing of the innovations in technology, pedagogy and restorative justice discipline policies.

 

But standardized testing? That hasn’t really changed all that much. It still reduces complex processes down to a predetermined set of only four possible answers – a recipe good for guessing what a test-maker wants more than expressing a complex answer about the real world. It still attempts to produce a bell curve of scores so that so many test takers fail, so many pass, so many get advanced scores, etc. It still judges correct and incorrect by reference to a predetermined standard of how a preconceived “typical” student would respond.

 

Considering how and why such assessments were created in the first place, the presence of a racial achievement gap should not be surprising at all. That’s the result these tests were originally created to find.

 

Modern testing comes out of Army IQ tests developed during World War I.

 
In 1917, a group of psychologists led by Robert M. Yerkes, president of the American Psychological Association (APA), created the Army Alpha and Beta tests. These were specifically designed to measure the intelligence of recruits and help the military distinguish those of “superior mental ability” from those who were “mentally inferior.”
 

These assessments were based on explicitly eugenicist foundations – the idea that certain races were distinctly superior to others.
 
In 1923, one of the men who developed these intelligence tests, Carl Brigham, took these ideas further in his seminal work A Study of American Intelligence. In it, he used data gathered from these IQ tests to argue the following:
 

 

“The decline of American intelligence will be more rapid than the decline of the intelligence of European national groups, owing to the presence here of the negro. These are the plain, if somewhat ugly, facts that our study shows. The deterioration of American intelligence is not inevitable, however, if public action can be aroused to prevent it.”

 

 
Thus, Yerkes and Brigham’s pseudoscientific tests were used to justify Jim Crow laws, segregation, and even lynchings. Anything for “racial purity.”
 

People took this research very seriously. States passed forced sterilization laws for people with “defective” traits, preventing between 60,000 and 70,000 people from “polluting” America’s ruling class.
 
The practice was even upheld by the US Supreme Court in the 1927 Buck v. Bell decision. Justices decided that mandatory sterilization of “feeble-minded” individuals was, in fact, Constitutional.

 
Of the ruling, which has never been explicitly overturned, Justice Oliver Wendell Holmes wrote, “It is better for all the world, if instead of waiting to execute degenerate offspring for crime, or to let them starve for their imbecility, society can prevent those who are manifestly unfit from continuing their kind…. Three generations of imbeciles are enough.”
 

Eventually Brigham took his experience with Army IQ tests to create a new assessment for the College Board – the Scholastic Aptitude Test – now known as the Scholastic Assessment Test or SAT. It was first given to high school students in 1926 as a gatekeeper. Just as the Army intelligence tests were designed to distinguish the superior from the inferior, the SAT was designed to predict which students would do well in college and which would not. It was meant to show which students should be given the chance at a higher education and which should be left behind.
 

And unsurprisingly it has always – and continues to – privilege white students over children of color.

 
The SAT remains a tool for ensuring white supremacy that is essentially partial and unfair – just as its designers always meant it to be.
 
Moreover, it is the model by which all other high stakes standardized tests are designed.

 
But Brigham was not alone in smuggling eugenicist ideals into the education field. These ideas dominated pedagogy and psychology for generations until after World War II when their similarity to the Nazi philosophy we had just defeated in Europe dimmed their exponents’ enthusiasm.
 

Another major eugenicist who made a lasting impact on education was Lewis Terman, Professor of Education at Stanford University and originator of the Stanford-Binet intelligence test. In his highly influential 1916 textbook, The Measurement of Intelligence he wrote:
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“Among laboring men and servant girls there are thousands like them [feebleminded individuals]. They are the world’s “hewers of wood and drawers of water.” And yet, as far as intelligence is concerned, the tests have told the truth. … No amount of school instruction will ever make them intelligent voters or capable voters in the true sense of the word.

… The fact that one meets this type with such frequency among Indians, Mexicans, and negroes suggests quite forcibly that the whole question of racial differences in mental traits will have to be taken up anew and by experimental methods.

Children of this group should be segregated in special classes and be given instruction which is concrete and practical. They cannot master, but they can often be made efficient workers, able to look out for themselves. There is no possibility at present of convincing society that they should not be allowed to reproduce, although from a eugenic point of view they constitute a grave problem because of their unusually prolific breeding” (91-92).

 

This was the original justification for academic tracking. Terman and other educational psychologists convinced many schools to use high-stakes and culturally-biased tests to place “slow” students into special classes or separate schools while placing more advanced students of European ancestry into the college preparatory courses.

 
The modern wave of high stakes testing has its roots in the Reagan administration – specifically the infamous propaganda hit piece A Nation at Risk: The Imperative for Education Reform.

 
In true disaster capitalism style, it concluded that our economy was at risk because of poor public schools. Therefore, it suggested circumventing the schools and subordinating them to a system of standardized tests, which would be used to determine everything from teacher quality to resource allocation.

 
It’s a bizarre argument, but it goes something like this: the best way to create and sustain a fair educational system is by rewarding “high-achieving” students.
 

So we shouldn’t provide kids with what they need to succeed. We should make school a competition where the strongest get the most and everyone else gets a lesser share.

 
And the gatekeeper in this instance (as it was in access to higher education) is high stakes testing. The greater the test score, the more funding your school receives, the lower class sizes, the wider curriculum, more tutors, more experienced and well compensated teachers, etc.
 

It’s a socially stratified education system completely supported by a pseudoscientific series of assessments.

 
After all, what is a standardized test but an assessment that refers to a specific standard? And that standard is white, upper class students.
 
In his book How the SAT Creates Built-in-Headwinds, national admissions-test expert, Jay Rosner, explains the process by-which SAT designers decide which questions to include on the test:

 

“Compare two 1998 SAT verbal [section] sentence-completion items with similar themes: The item correctly answered by more blacks than whites was discarded by [the Educational Testing Service] (ETS), whereas the item that has a higher disparate impact against blacks became part of the actual SAT. On one of the items, which was of medium difficulty, 62% of whites and 38% of African-Americans answered correctly, resulting in a large impact of 24%…On this second item, 8% more African-Americans than whites answered correctly…”

 
In other words, the criteria for whether a question is chosen for future tests is if it replicates the outcomes of previous exams – specifically tests where students of color score lower than white children. And this is still the criteria test makers use to determine which questions to use on future editions of nearly every assessment in wide use in the US.
 

Some might argue that this isn’t racist because race was not explicitly used to determine which questions would be included. Yet the results are exactly the same as if it were.

 
Others want to reduce the entire enterprise to one of social class. It’s not students of color that are disadvantaged – it’s students living in poverty. And there is overlap here.
 

Standardized testing doesn’t show academic success so much as the circumstances that caused that success or failure. Lack of proper nutrition, food insecurity, lack of prenatal care, early childcare, fewer books in the home, exposure to violence – all of these and more combine to result in lower academic outcomes.

 

But this isn’t an either/or situation. It’s both. Standardized testing has always been about BOTH race and class. They are inextricably entwined.

 
Which leads to the question of intention.

 
If these are the results, is there some villain laughing behind the curtain and twirling the ends of a handlebar mustache?
 

Answer: it doesn’t matter.
 

As in the entire edifice of white supremacy, intention is beside the point. These are the results. This is what a policy of high stakes standardized testing actually does.
 

Regardless of intention, we are responsible for the results.
 

If every time we meet, you punch me in the face, it doesn’t matter if that’s because you hate me or you’re just clumsy. You’re responsible for changing your actions.
 
And we as a society are responsible for changing our policies.

 
Nearly a century of standardized testing is enough.

 
It’s time to stop the bludgeoning.
 
It’s time to treat all our children fairly.
 

It’s time to hang up the tests.

 


NOTE: This article expands upon many ideas I wrote about in an article published this week in Public Source.


 

Like this post? I’ve written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

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Kavanaugh Confirmation Begs the Question – Does Truth Matter?

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“The very concept of objective truth is fading out of the world. Lies will pass into history.”

-George Orwell

 

 

Does the truth matter?

 

It seems to be one of the central questions of our age.

 

We just held a Senate confirmation hearing for Brett Kavanaugh’s lifetime appointment to the Supreme Court.

 

And despite multiple women making credible allegations of sexual misconduct against him…

 

Despite an FBI investigation so grossly limited in scope that investigators couldn’t even interview either the accusers or the accused…

 

Despite the withdrawal of support from some of the most conservative organizations including the National Council of Churches representing more than 100,000 congregations, the magazine of the Jesuit religious order, and even former Supreme Court Justice John Paul Stevens…

 

Despite all that, the Republican majority gave their wholehearted approval.

 

 

Only Alaska Senator Lisa Murkowski bucked her party and voted against him – while Senator Joe Manchin of West Virginia was the only Democrat to vote for him.

 

 

The result was a forgone conclusion – a Republican majority who blatantly ignored any evidence and made a decision based purely on party politics.

 

Dr. Christine Blasey Ford testified in front of these people only a week earlier about a drunk Kavanaugh’s attempted rape when they were both in school.

 

She put her life, her security and her family’s happiness on the line to come forward. She still can’t return to her home after multiple death threats.

 

Yet those in power chose to ignore her.

 

They looked at the facts presented to them and chose to interpret them in a way that allowed them to do what they wanted to do in the first place.

 

Many said that they believed Ford was accosted but not by Kavanaugh.

 

Yet they refused to allow the kind of investigation that might have gotten at the truth.

 

These are not the actions of lawmakers interested in what happened all those years ago between Kavanaugh and Ford – or between Kavanaugh and multiple other women who they didn’t even give a hearing.

 

These are not the actions of lawmakers concerned about picking the best person for the job.

 

Instead, they are the actions of partisans who put power over objective reality.

 

They’d rather craft a story that fits their desires than the other way around.

 

It is craven, cowardly and disrespectful to their office and their charge.

 

This article began with a quote from George Orwell, author of 1984. Let me offer another:

 

“Totalitarianism, however, does not so much promise an age of faith as an age of schizophrenia. A society becomes totalitarian when its structure becomes flagrantly artificial: that is, when its ruling class has lost its function but succeeds in clinging to power by force or fraud. Such a society, no matter how long it persists, can never afford to become tolerant or intellectually stable.”

 

That is what happened here. A ruling class resorting to force and fraud to broaden its power.

 

 

Republicans already have control of two branches of government. Now they have stolen a third – a power grab that will echo down the halls of history for decades to come.

 

 

This is a senate majority representing fewer people than the so-called minority, lead by a President who lost the popular vote.

 

It is not democracy or a just republic. It is a coup.

 

 

As Orwell warns, when we ignore an inconvenient reality, we are on the road to totalitarianism.

 

 

It didn’t matter to those senators whether Kavanaugh was a blackout drunk, whether he still drinks to excess, whether he engaged in sexual harassment or attempted rape.

 

Heck. He could have attacked Ford on the floor of the Senate, itself, on live TV.

 

None of it would have mattered.

 

He was simply a means to an end – the increased power of the Republican Party and the donor class it represents.

 

GOP senators (and even Kavanaugh, himself) complained about dark money influencing the nomination process, yet the overwhelming majority of that money came from conservative backers!

 

They raved and foamed at Democrats for stalling the nomination yet refused to take responsibility for sabotaging Barack Obama’s nomination of Merrick Garland.

 

Instead they offered bad faith distinctions between what you can do during an election year vs. a presidential election year – as if it made any difference.

 

It is not just the spirit of the Constitution that lay in tatters on the Senate floor – but the fabric of reality, itself.

 

Thankfully, voters have an opportunity to have their voices heard in a few weeks.

 

We can take to the polls and let these people know how we feel about it.

 

Honestly, this may be our last chance.

 

I am absolutely devastated by these events.

 

I find myself at the ripe old age of 44 chiding myself for being naïve.

 

I watched the hearing as if it were a TV show or a Frank Capra movie. At the last minute, goodness will prevail.

 

That didn’t happen.

 

I, too, was blind to reality.

 

Well, the blinders are off.

 

Like so many of you, I am in mourning for a country that never really existed.

 

But the wake is in November.

 

Let’s hope it will be the start of a rebirth.

 


Click here to find ways to get involved in the November 6 midterm election.


 

Like this post? I’ve written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

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Go Ahead, SCOTUS. Rule Against Unions in Janus Case. You’ll Only Make Us Stronger

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Bwa-hahahaha!

 

The corporate owned far right has been trying to destroy labor unions for decades.

 

But this time they may have finally overplayed their hand.

 

The upcoming Janus v. AFSCME Council 31 case set for a ruling by the U.S. Supreme Court on Feb 26 has been billed as the final nail in the coffin for public sector unions.

 

With the pitifully weak Democrats giving up President Obama’s pick for the bench in favor of Trump’s absurd choice, Neil Gorsuch, the court has a decidedly conservative bias.

 

So court watchers expect the latest challenge to collective bargaining rights to come out in favor of the corporations and billionaires who have spent truckloads of money to ensure the little guy has less of a say in the workplace.

 

BUT! They aren’t taking into account how stupid these far right shills truly are!

 

The case comes down to this: some people working in a union job don’t think they should have to pay union dues even though they benefit from the contract negotiated by their union. They affirm that being part of a union is political speech and thus they cannot be compelled to pay – yet somehow they should be able to keep all the benefits of being in a union, anyway.

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So the union gets me a raise and better healthcare, but – even though none of my dues go to pay for political campaigns (that money is donated separately and voluntarily) – just being in a union is a political act.

 

If the court rules in favor of this position, unions would no longer be able to compel members to pay dues.

 

Pay them, don’t pay them – there’s nothing the union could do.

 

Conservatives are betting that if dues become voluntary on a person-by-person basis, at least a few members will opt out and thus weaken union finances and ability to collectively bargain for everyone.

 

But what they don’t seem to understand is that a decision like this would overturn decades of established law.

 

It would overturn mountains of legal decisions that provide the foundation for how our government works.

 

In short, how many times are we compelled to pay for things we don’t necessarily believe in?

 

Answer: every freakin’ day!

 

How much of my tax dollars go to the military? What if I don’t want my taxes used to pay for a bloated war machine?

 

How much of my hard earned money is wasted on corporate subsidies? What if I don’t want to prop up huge multinational businesses already making record profits?

 

How much of my money go to privatized schools? What if I’m against charter and voucher schools and want my taxes instead to fund fully public schools with elected boards, transparency and who have to accept all students regardless of ability?

 

If the court rules against unions, then I guess I won’t have to pay my taxes anymore – or at very least, I will have to be given the option of where my tax dollars go.

 

Not just SOME of my tax dollars – every single penny on a line-by-line basis for every single tax payer in the United States!

 

An Illinois based engineering union wrote in detail about exactly how such a ruling would change the landscape. Operating Engineers Local 150, wrote on their blog titled, “Union Busters Set Themselves Up for Janus Backfire”:

 

 

“If not bargaining is protected free speech, then bargaining will conversely be protected free speech, giving union workers new protections that we’ve never enjoyed before.  For example:

  1. Governor Scott Walker’s now infamous Act 10, the law that destroyed public sector collective bargaining in Wisconsin, will be declared an unconstitutional, content-based restriction on speech and association.

 

  1. Every state in America will now be subject to bargaining with their public sector employees, even if they didn’t previously.

 

 

  1. Local municipalities will be subject to numerous taxpayer lawsuits based upon forced contributions to lobbying groups.

 

  1. The municipal lobbying industry, currently an extremely large source of revenue for lobbyists, will be decimated as taxpayers now have a First Amendment right to demand their tax dollars are not used for lobbying or political advocacy.

 

 

  1. Public Sector pensions will be adversely affected as participants demand that their forced pension contributions are not used for corporate speech.

 

  1. Municipal advertising, tax increment financing, and all other types of tax breaks (think Foxxcon in Wisconsin) will be subject to litigation based upon taxpayers’ First Amendment rights to opt-out of this type of speech. The same burdensome calculations that are currently leveled only upon unions would become widespread.”

 

Shaun Richman, a former organizing director for the American Federation of Teachers, agrees.

 

In an article for In These Times called “How A Supreme Court Decision to Gut Public Sector Unions Could Backfire,” he writes:

 

 

“The ruling could both wildly increase workers’ bargaining power and clog the lower courts with First Amendment challenges to routine uses of taxpayer money. At a minimum, it has the potential to turn every public sector workplace dispute into a constitutional controversy…”

 

 

Frankly, this is kind of exciting.

 

In trying to stifle workers’ free speech, conservatives may unravel the statutes that have muzzled us for years.

 

A decision against unions by the Supreme Court would open the way for thousands of cases throughout the court system – challenge after challenge. Certainly conservative justices would try to staunch the tide, but they simply couldn’t stop every case – especially after such a dangerous precedent has been set!

 

The SCOTUS would be unleashing chaos on the justice system, and I, for one, hope that every workers union takes advantage of it.

 

Every individual across the political spectrum should file suit against whichever political peccadillo they want. Evangelicals can file against public schools using their tax dollars to teach evolution. Libertarians could file against having a standing army. Liberals could file against oil pipelines.

 

And on and on and on.

 

Meanwhile, those workers unions that conservatives are hoping will be destroyed will be just fine.

 

You think workers won’t pay their union dues? Some might try, but doing so will have immense personal ramifications. At very least, it will make those individuals social pariahs. Who wants to associate with someone who thinks they should get all the benefits without paying like everyone else?

 

Moreover, I don’t advocate violence against anyone, but stiffing your co-workers on your union dues is a sure fire way to get slashed tires. Do you put your lunch in a communal fridge? I wouldn’t eat that after word gets out you’re a free rider. Not unless you like to share your co-worker’s saliva.

 

Again, I’m not advocating for any of that, but it’s just the way humans behave. We don’t like paying for any other able-bodied person whose “political” decision puts our lives and livelihoods in jeopardy.

 

The end result of a ruling against unions would forever put collective bargaining rights firmly under the protection of the First Amendment.

 

It would protect all speech – including union rights.

 

So I say, go ahead, SCOTUS, make our day!