‘To Kill a Mockingbird’ is Still Relevant Because it Forces Us to Confront Ourselves 

 
 
Parris is peering into a crumpled paperback with a huge smile on his face. 


 
“Mr. Singer, I love this book…” he says.  


 
He stops, pauses and adds, “I hate what’s happening, but I love the book.” 


 
In my middle school classroom, that’s a pretty routine reaction to Harper Lee’s classic, “To Kill a Mockingbird.” 


 
My 8th grade students approach the climax and resolution with equal parts dread and delight.  


 
But it doesn’t always start that way. 


 
No book I teach has gone through a greater change in cultural opinion than “Mockingbird.” 


 
It used to be considered a bastion of anti-racism. Now some folks actually consider it to be racist. 


 
The story is about Scout and her brother Jem as they grow up in Alabama during the Great Depression. Most of the drama centers on their father, Atticus, who defends a black man, Tom Robinson, in court against trumped up charges of raping a white woman.  


 
Ever since its publication in 1960, people have tried to ban the book from school libraries and from school curriculum.  


 
And that’s still true today. However, this used to be the work of the far right. Today there are almost as many objections from the far left – though for very different reasons. 


 
For 50 years, the biggest complaints came from conservatives about the book’s strong language, discussion of sexuality, rape, and use of the n-word. Though today you’ll find almost as many on the left proclaiming that the book actually perpetuates the racial intolerance it purports to be against. 


 
Republicans have become more extreme than ever. They see any discussion of race as “Critical Race Theory” – a conflation of a legal framework not actually taught in K-12 schools with any substantive discussion of racial inequality. It’s really just a simple dog whistle to try and shut down any discussion of the racial status quo. 


 
Teachers have become accustomed to conservatives hyperventilating that discussing racism and prejudice might mean having to admit these things still exist and therefore requiring us to do something about them. They’re terrified their kids might come to different conclusions about the world than their parents, and instead of confronting their own views with the facts, they prefer to sweep reality under the rug to preserve the fictions underlying their ideologies. 


These sort of complaints are typified by the Biloxi Public School Board in Mississippi which in 2017 removed Lee’s Pulitzer Prize-winning novel from its curriculum because, “It makes people uncomfortable.” 


 
What they don’t seem to realize is that the discomfort is part of the point. 


 
On the other side of the coin are people on the other pole of the political spectrum. Writers like Kristian Wilson Colyard don’t object to a discussion of racism and prejudice. They think “Mockingbird” doesn’t go far enough – or at least that the discussion it has is framed incorrectly. 


 
Colyard doesn’t think the book should be banned or removed from libraries, but instead insists it isn’t a good teaching tool.  


 
She writes


“Lee’s is not the best book to teach white kids about racism, because it grounds its narrative in the experiences of a white narrator and presents her father as the white savior.” 


While I think Colyard has a fair point of literary analysis, I don’t agree with her conclusion.  


At first glance, there is something strange about approaching racism through the lens of white people, but that doesn’t make it invalid. In fact, racism is a product of whiteness. In this country, white people are the ones doing it. Therefore, it makes sense to speak directly to and from the experience of white people. 


 Oppression, after all, is relational. It takes both the experience of the oppressed and the oppressor to fully understand it. And if we want to help end the cycle, it makes sense to show the oppressor how to bring that about. 


Moreover, the book sneaks up on its themes. There’s very little about outright intolerance on the first page or even the first few chapters. The idea creeps up on you as the narrator slowly becomes aware of the prejudices around her and the trial comes deeper into focus. 


As to the question of white saviorism, I think this is more often a buzzword than a legitimate criticism. White people are not heroes for attempting to put right something they put wrong. It is their responsibility, and seeing someone do that in fiction is a really powerful thing.  


Atticus doesn’t think he’s saving his client Tom Robinson. He doesn’t think he’s special for doing so. He’s doing what he thinks is right. Now Scout certainly views this through rose-colored glasses and lionizes him for it, but that’s a character’s point of view. It’s up to the reader to look at all this critically and come to your own judgement about it.  


Frankly, I think that’s one of the real values of the book. It provides a deep narrative, well told, for readers to examine and discuss very complex issues.  


 
If you think Atticus is given too much credit for what he does, that’s something you can discuss with other readers. I don’t see how doing so cheapens or hurts the cause of antiracism.  


In addition, the problem of centering the story on the white people is rectified by reading more widely in the literature. “Mockingbird” shouldn’t be the only book on the topic you read. To be well-rounded, you should read more from the point of view of people of color subjected to white people’s intolerance. And there are so many wonderful books to choose from – Toni Morrison’s “Beloved,” Ralph Ellison’s “The Invisible Man,” Alice Walker’s “The Color Purple,” etc.  


However, teachers shouldn’t be made to feel like they’ve wasted an opportunity by using “Mockingbird” in the classroom – even if it’s the only book that year they read on this topic. There must be more opportunities in years to come. Racism and prejudice should not be a one-and-done topic in US schools. It is too important for that. 


In my classroom, this book is far from our first discussion of the issue.  


We talk about Fred Hampton and the Black Panther Party. We talk about the 1968 Olympics Black power fist. We talk about Black cowboys like Bass Reeves. We talk about Bessie Coleman, Angela Davis, James Baldwin, and so many others.  


When we read S.E. Hinton’s “The Outsiders,” – a book that almost entirely eschews the topic – I make sure to point out that the narrative takes place in and around Tulsa, Oklahoma, and we discuss Black Wall Street and the massacre of Black people perpetrated by their White neighbors.  


And so when we get to “Mockingbird,” the discussions we have of the text is rich and deep. Students of color feel seen because of the book’s portrayal of the kind of racial injustice they experience in their own lives. Likewise, white students feel empowered to join in the struggle against it. 


When the verdict of the trial comes down, there are real tears and stares of disbelief.  


One of my students this year, Mya said, “I shouldn’t be surprised, but I thought it was going to turn out differently.” 


Me, too. Every time I read it. 


The book confronts students with the world as it is and challenges them to do something about it.  


White or Black, it holds up the reality of injustice and demands we take a side.  


And that’s why this book remains relevant and just as important today as it ever was. 


 

 

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The Absurdity of PROTECTING Kids from the Holocaust Narrative ‘Maus’ 

 
Nudity and bad language.  


 
That’s a Tennessee school board’s excuse for banning Art Spiegelman’s graphic novel “Maus.”  


 
Not Holocaust denial.  


 
Not antisemitism. 

Not a hundred other things they don’t want to admit to themselves about themselves.


 
It was simply a dirty drawing and some curse words. 


 
The graphic novel focuses on the cartoonist and his estranged father. Spiegelman slowly unravels the true story of how his dad survived the Holocaust. All the while, the son draws the narrative portraying Jewish people as mice and Germans as cats. 

It’s a work of literature that looks directly into the unfathomable and recontextualizes it into something we can attempt to understand.

The committee at Columbia University awarded the story a Pulitzer Prize – the only graphic novel yet to win such a prestigious award.

But the Tennessee school board awarded it their walking papers.

And why?

Naughty words and risqué images.


 
In particular, the board objected to eight bad words and the drawing of a nude woman.  


 
On its Website, district administrators posted the following explanation of their action


 
“One of the most important roles of an elected board of education is to reflect the values of the community it serves. The McMinn County Board of Education voted to remove the graphic novel Maus from McMinn County Schools because of its unnecessary use of profanity and nudity and its depiction of violence and suicide. Taken as a whole the board felt this work was simply too adult-oriented for use in our schools.” 


 
Can you imagine living in a community that values refraining from swear words and covering up the human body more than telling the truth about genocide


 
Can you imagine putting a premium on decorum and propriety over an honest portrayal of events? 


 
And who are the McMinn County Board of Education to say these words and this image are “unnecessary” to tell the story!? 


 
It’s the Holocaust! It’s not a Disney theme park! 


 
If you’re talking about the systematic murder of 6 million Jewish people and 5 million non-Jewish people, wouldn’t it be appropriate to use some bad language!?  


 
To their credit, the image the school board objects to isn’t one of mice being tortured and murdered in a concentration camp. It’s not the genitals of naked mice – after all, aren’t mice always naked?  


 
It’s the drawing of the author’s mother who couldn’t live with the atrocities she endured and committed suicide. His father discovers her naked body in the bathtub.  


 
There’s nothing salacious about it.  


 
It’s shocking. It’s disturbing. It’s deeply sad.

But that’s exactly what it’s meant to be.

To react – as this board has – is the height of callousness.

Here we have the story of so many deaths, so many murders, and all they can do is decry the way it is told.

As a person of Jewish ancestry, it hits me hard.

Imagine being told that the story of your family’s murder is only acceptable if it isn’t upsetting.

It’s only acceptable if it doesn’t provoke a reaction in your heart – only if it keeps your eyes dry and your throat unstopped.

But that’s the point! It SHOULD be upsetting! It should hurt your heart! It should make your eyes leak and your throat close up.

However, school director Tony Allman said something that disproved the fiction that the board’s action was limited to pure decorum.

In the meeting minutes he was quoted as saying, “It shows people hanging, it shows them killing kids, why does the educational system promote this kind of stuff? It is not wise or healthy. Being in the schools, educators and stuff we don’t need to enable or somewhat promote this stuff.” 

You’re wrong, Sir.

You DO need to promote this stuff.

Not encourage people to engage in future Holocausts but to promote that it DID happen so that it will not happen again.

Because on Oct 27, 2018, it happened again at the Tree of Life synagogue in my hometown of Pittsburgh when a gunman killed 11 and wounded six.


 
In August 2017, it happened at the “Unite the Right” rally in Charlottesville, Virginia, when hundreds of marchers threw Nazi salutes and waved Swastika flags while shouting “Siege Heil” and “Jews will not replace us!”

The Anti-Defamation League (ADL) recorded more than 2,100 acts of assault, vandalism and harassment against Jewish people in 2021 – an increase of 12 percent over the previous year. This is the highest level of antisemitic incidents since ADL’s tracking began in 1979. This includes five fatalities directly linked to antisemitic violence and another 91 individuals targeted in physical assaults. 


Assault, harassment and vandalism against Jews remain at near-historic levels in the U.S.


The Federal Bureau of Investigation’s 2020 hate crime statistics showed not only that hate crimes were up for all minority groups, but crimes targeting Jewish people made up 54.9% of all religious bias crimes. 

According to the American Jewish Committee, nearly one out of every four Jews in the U.S. has been the subject of antisemitism over the past year.


Seventeen percent of respondents in the committee’s survey said they had been the subject of an antisemitic remark in person, while 12% said they were the victim of an antisemitic remark online. Three percent of Jews who responded to the poll said they were the target of an antisemitic physical attack. 

And this school board thinks the problem is a book that merely reports such events in the past.

Your children don’t need protection from the STORY of the Holocaust.

They need protection from the Holocaust, itself.

They need protection from it happening again – from the kind of violence and bigotry on the rise today.

They need protection from becoming the mice.

They need protection from becoming the cats.

They need adults brave enough to take a stand against these horrors.

It’s just too bad that you aren’t brave enough to do it, yourselves.


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I Teach Banned Books   

  
  
If you want people to do something, forbid them from doing it.  


  
As a middle school language arts teacher, that’s always worked for me.   


  
Many of my students are reluctant readers.  


  
If a text is longer than a Tweet or a YouTube description, most of them would rather skip it.  


  
And when it comes to books, many of them wouldn’t intentionally crack one open under any circumstances.  


  
Unless you tell them not to.   


  
Unless you point out a specific book on the shelf and say it’s off limits.   


  
Unless you open it up right in front of them before quickly snatching it away and saying, “Oops! I forgot! We can’t read that one!”  


  
So most of my curriculum is made up of banned books.  


  
The Giver, Silent to the Bone, The Diary of Anne Frank, To Kill a Mockingbird – all forbidden in one place or another.   


  
Just not in my district.   


  
In fact, my school board has included each of these books on the approved reading list.

  
  
That doesn’t mean I have to use them.  


  
Language Arts teachers like me have a few different options at each grade level. And some of us actively avoid the more controversial texts to keep out of trouble.   


  
But not me.   


  
I go right for these taboo, prohibited, and oh so naughty books – for very good reasons

 

The Giver

  
Take “The Giver” by Lois Lowry.  


  
It’s almost the poster child for why we shouldn’t ban books in the first place. The story is set in a dystopian society where everyone is raised to be the same and people are discouraged from questioning things or having deep feelings.  


  
The book is most often challenged because parents don’t want their children to have to wrestle with its deep social criticism.  


 
When it first came under fire, Lowry responded thusly


 
”Submitting to censorship is to enter the seductive world of ‘The Giver’: the world where there are no bad words and no bad deeds. But it is also the world where choice has been taken away and reality distorted. And that is the most dangerous world of all.”  


 
 
However, not everyone is willing to let children think through these issues themselves – and what a bundle of issues Lowry presents! 


 
In the plot, she mentions sex, infanticide, suicide, starvation, and euthanasia.   


  
Nothing is graphic or developmentally inappropriate for middle schoolers, but the very idea of children thinking about S-E-X and challenging authority is enough to put it afoul of some censors.  


  
Which is exactly why my students love it.   


 
Too often teachers give students short passages taken from standardized tests where the only reason to read is to hunt for multiple choice answers. It’s dry, boring and meaningless to their everyday lives. 


  
That’s why they enjoy books like “The Giver” so much. This isn’t just for a grade. It’s reading something worth taking the time to consider, something that gets under their skin and makes them want to think.  


 
They’re at an age (12-14) when they’re starting to find their own place in society and struggling to understand adult issues like reproduction and romantic attachment. Making these topics explicit and being able to talk through them in the safety of the classroom can be liberating – and worth the effort to decode.   


  
That is – if you accept that children are little human beings who deserve the chance to consider these things aloud.  

Silent to the Bone

  
And speaking of adult issues, there’s the other comprehensive novel I teach in 7th grade – “Silent to the Bone” by E. L. Konigsburg.  


  
It’s a classic detective story where the characters try to discover why a young teen, Branwell, refuses to speak after his baby sister suffers a potentially life threatening injury.   


  
The plot grabs readers from the beginning and students find themselves really invested in unraveling the mystery. But to do so they come face-to-face with topics ranging from family, divorce, death, bigotry, sexuality and exploitation.   


 
It’s not about finding textual details to satisfy the number crunchers at Data Recognition Corp. or NCS Pearson Inc. It’s about getting textual to better understand what happened in the plot and why. 


  
Again the narrative is written for middle school readers but the concepts get them thinking and enthusiastic.  


 
As we come to the big reveal, I’ve had students turn to me with huge smiles saying they can’t believe we’re actually reading about this stuff in school.  
 


In an age where they usually communicate with emojis, I’m just glad that they’re reading. 


 
It can get uncomfortable, but by the end I definitely feel like I’ve reached them.

The Diary of Anne Frank


  
Speaking of uncomfortable, one of the hardest books I teach in 8th grade is “The Diary of Anne Frank.”

  
 
It’s not that the text is so difficult, but as a person of Jewish ancestry, I find it personally harrowing to relive this story every year.  


 
The plot centers on Anne, a historical Jewish girl in 1940s Amsterdam who with her family and others hid from the Nazis before eventually being captured and dying in a concentration camp. 


 
Like most teachers, I eschew the actual diary for the play version by Frances Goodrich and Albert Hackett.  


 
At first glance, it’s hard to imagine why this book would be banned. After all, it’s a true story of the Holocaust written by one of the people who lived it.   


  
However, there are an increasing number of people in this country these days who want to deny that the Holocaust even happened or claim that it was exaggerated. It’s hard to do that with a witness staring you in the face – even if that witness is just the book she left behind.  


  
Usually the text is challenged not on the basis of its plot so much as its sexual frankness. Not that there is much sex going on with people hiding above a factory in WWII. But the character of Anne is so real, she writes about everything including what it’s like to become a mature woman.   


  
For example, in Act II, scene 1, she mentions getting her period for the first time:  


  
“There is one great change, however. A change within myself. I read somewhere that girls of my age don’t feel quite certain of themselves. That they become quiet within and begin to think of the miracle that is taking place in their bodies. I think what is happening to me is so wonderful… not only what can be seen, but what is taking place inside. Each time it has happened I have the feeling that I have a sweet secret… and in spite of any pain, I long for that time when I shall feel that secret within me again.” 

 
  
  
My students often read over this passage without comment. I usually have to draw their attention to it and ask them what Anne is talking about before someone gets it.   


  
You might be surprised at how freeing this kind of discourse is. Menstruation is a natural part of life for nearly half the population, but it’s something we don’t often talk about.   


 
It’s not central to the story and Anne certainly goes into greater detail in her actual diary. However, even this little digression goes to further humanize her and make her relatable, especially to people like my students who are nearly the same age she was when she wrote it. 


 
She becomes so much more than a victim. She’s someone we know – inside and out.


 

To Kill a Mockingbird

 
The most challenged book I teach is “To Kill a Mockingbird” by Harper Lee.  


 
It tells the story of Atticus Finch, a white lawyer in the 1930s Alabama who defends Tom Robinson, a black man, of a crime he did not commit. The story is told from the point of view of the lawyer’s children who go from blissful naivety to uncomfortable understanding. 


 
In the past, people used to object most often to the book’s language since it makes liberal use of the N-word.  


 
It’s still an issue, and I make sure not to have myself or any of the students read these parts aloud. We only hear it on an audiobook as we follow along in the text. And even this only comes after we discuss how hurtful that word is. 


 
However, the language isn’t the book’s biggest sticking point today. It’s more often objected to these days on the basis of white saviorism. Critics complain that the narrative should be centered on Tom, the black man accused of the crime, and not Atticus, the defense attorney and his children.  


 
What makes this particularly troubling is the critics have a point. If the story is about racism, wouldn’t it be better to focus on the target of that racism?  


 
They suggest the book be replaced by more modern novels that center such a narrative appropriately – something like “The Hate U Give” by Angie Thomas (itself, a frequently challenged book). 


 
However, in the final analysis, I disagree.  


 
As good a book as Thomas’s is, it just isn’t as well-written or multifarious as Lee’s.  


 
Thomas reveals a lot about racism and the fight against it in today’s world, and her book is certainly worth reading. But it is a mistake to think that racism is only about people of color. White people are the cause of racism. White people have a responsibility to tear down the systems of white supremacy.

By the end of the book, my whole class – regardless of race – is devastated by what happens to Tom and furious at the injustice he experiences. To be honest, that might not happen to the same degree in a book that signals its message right from the beginning.  


 
“Mockingbird” starts quietly. It doesn’t even appear to have anything to do with racism at the beginning. We slowly get acclimated to this world, this time and place before prejudice creeps into view and surprises us. 


 
In my classroom, the book allows us to discuss so many intersectional issues – gender, economics, belief systems, etc. Plus it gives my students more cultural capital than other texts would. Having read “Mockingbird” allows them to understand more and talk to more people than other more modern books. 


 
If they haven’t already, when they go to the high school, they’ll read novels centered on blackness. Their education and discussion of this issue would be incomplete without them. But I don’t think we need to stop reading such a classic as “Mockingbird” that was, itself, part of the civil rights movement.  


 
In any case, the school board has not approved any similar texts at that grade level. If I put aside “Mockingbird,” it would mean not discussing the issue at all. I think that would be much worse. 


 

Conclusions

So this is how I teach. 


 
I know there are some adults out there who would rather my students not read these books.  


 
I know some grownups would rather my kids not think about these things and not come to their own conclusions.  


 
They’d rather children be seen and not heard – like furniture.  


 
But my students know it, too. And they’d rather be treated like actual human beings – even if that means… yuck… reading.

Now don’t get me wrong. I’d much rather decision makers put no restrictions on which books students can and cannot read. Even trash like Hitler’s “Mein Kampf” shouldn’t be forbidden. I make sure to tell my students that it’s readily available in the library but not recommended.  

Children should not be restricted to only some ideas. They will come into contact with all kinds as they grow older. They need the skill to sort through them and decide for themselves their value.  

In my experience the bigger threat isn’t prohibition, it’s indifference. 

 
As Ray Bradbury famously said, “You don’t have to burn books to destroy a culture. Just get people to stop reading them.” 


 
Focusing on banned books helps me keep reading real and relevant in my classroom.  


Like this post?  You might want to consider becoming a Patreon subscriber. This helps me continue to keep the blog going and get on with this difficult and challenging work.

Plus you get subscriber only extras!

Just CLICK HERE.

Patreon+Circle

I’ve also written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!