Report: US Shortchanged Public Schools by Hundreds of Billions of Dollars Over Decades

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Fun Fact: Between 2005 and 2017, the federal government withheld $580 billion it had promised to spend on students from poor families and students with disabilities.

 

Fun Fact: Over that same period, the personal net worth of the nation’s 400 wealthiest people ballooned by $1.57 trillion.

 

So, rich people, consider this the bill.

 

A new report called “Confronting the Education Debt” commissioned by the Alliance to Reclaim Our Schools (AROS) details the shortfall in minute detail.

 

For instance:

 

  • $347 billion owed to educate low-income students most of whom are children of color.

 

  • $233 billion owed to provide services for students with disabilities.

 

And this is just the shortfall of the last dozen years! That’s just money due to children who recently graduated or are currently in the school system!

 

We’ve been cheating our children out of the money we owe them for more than half a century!

 

Federal education funding levels were first established in 1965 as part of Pres. Lyndon Johnson’s War on Poverty in the landmark education law, the Elementary and Secondary Education Act (ESEA).

 

That law, which has become little more than a boondoggle for the standardized testing and school privatization industries, originally was passed to address inequality in America’s education funding.

 

Now this report from a coalition of groups including the Education Justice Research and Organizing Center, the National Education Association, the American Federation of Teachers, Center for Popular Democracy and the Action Center on Race and the Economy points out the multifarious ways we have failed to live up to the standards we set in that original legislation and beyond.

 

One of the most glaring examples of neglect is Title I funding.

 

The Johnson administration admitted that schools with a high concentration of students living below the poverty line needed extra support to succeed at the same levels as students from middle class or more affluent backgrounds. So the law promised to provide an additional 40 percent for each poor child above what the state already spent per pupil.

 

And then it promptly failed to fund it. In 1965 and every year since!

 

These are not just numbers. With this money, high poverty schools could provide:

 

  • “health and mental health services for every student, including dental and vision services; and

  • a full-time nurse in every Title I school; and

  • a full-time librarian for every Title I school; and

  • a full-time additional counselor in every Title I school, or

  • a full-time teaching assistant in every Title I classroom.”

 

A decade later, in 1975, the same thing happened with The Individuals with Disabilities Education Act (IDEA).

 

Congress told local districts they’d have to do more to help disabled students succeed academically. However, doing so costs money. Lawmakers admitted that disabled students cost more to educate and that local districts often struggle to find the funding to help them succeed.

 

Once again, Congress pledged to pay up to 40 percent of that additional cost, with local and state funds covering the remainder.

 

Once again, Congress failed to fund it.

 

STATE AND LOCAL FAILURE

 

But it’s not just the federal government that has shirked its duties to school children.

 

State and local governments also stiffed generations of students out of the resources they deserved – especially if those students have black or brown skin.

 

Beside the federal government, public schools are funded by their local municipalities and the state. Local governments pay for about 45 percent of school budgets.

 

However, since most of this allotment is determined by property tax revenues, it ensures the poor get fewer resources than the rich. Kids from rich neighborhoods get lots of resources. Kids from poor areas get the scraps. Inequality is built into the funding formula to ensure that students don’t start out on an even playing field and that economic handicaps are passed on from one generation to the next.

 

State governments are no better. They provide about 47 percent of school budgets.

 

As such, they are in the position to right the wrongs of the local community by offsetting the inequality of local governments – but only 11 states do so. Twenty states close their eyes and provide the same funding to each school – rich and poor alike – regardless of need or what each community can afford to provide for its own children. But 17 states are even worse. They actually play Robin Hood in reverse – they funnel more money to wealthier districts than to poor ones.

 

As a result, schools nationwide serving mostly students of color and/or poor children spend less on each child than districts serving mostly white and/or affluent children.

 

TAX CUTS

 

And while our federal, state and local governments have failed to meet their responsibilities to students, they have required fewer taxes from business and industry.

 

In the late 1940s and 1950s, the top marginal tax rate was more than 90 percent. Today it is 37 percent.

 

Congress just passed a series of whooping tax cuts that go into effect in 2019. More than half of the benefit of these cuts will go to the richest five percent of taxpayers. The law is expected to cost the federal treasury as much as $1.5 trillion in lost revenues over the next decade.

 

Nearly every state levies a much greater share of taxes from low- and middle-income families than from the wealthy.

 

And that’s before we even start talking about corporations!

 

While the US federal corporate tax is 35 percent, the effective tax rate that corporations pay after loopholes and deductions is only about 14 percent. This costs the federal government at least $181 billion in annual revenue, based on 2013 estimates by the Government Accountability Office. Local and state corporate tax and abatement programs make it even worse.

 

This is a choice. We are not requiring the rich to pay their fair share.

 

SCHOOL-TO-PRISON

 

Instead of investing in ways to help educate children, one of the only areas we’ve increased funding is incarceration.

 

The private prison industry is booming, fueled in part by a lack of opportunities in schools.

 

According to the report:

 

“In 2017, the National Association of School Resource Officers claimed that school policing was the fastest-growing area of law enforcement. The school safety and security industry was reported to be a $2.7 billion market as of 2015. Most of that $2.7 billion is public money now enriching the private security industry instead of providing real supports to students.”

 

According to the US Department of Education, 1.6 million students go to a school that employs a law enforcement officer but not a guidance counselor.

 

That is not an unalterable economic reality. It is a failure of priorities. It is the mark of a society that is not willing to help children but will swoop in to punish them if they get out of line.

 

SCHOOL PRIVATIZATION

 

 

Finally, the report identifies school privatization as a contributing factor to this systemic neglect.

 

Charter schools are legal in 44 states plus Washington, D.C. and Puerto Rico. They have “systematically stripped public school budgets through the creation of parallel structures of privately-operated, publicly-funded schools.”

 

Cost studies in San Diego, Los Angeles, Nashville, Michigan, Pennsylvania, Durham and other localities have come to the same conclusion: “the privatization of schools has contributed to austerity conditions in traditional public schools.”

 

Yet Congress continues to appropriate millions of dollars to the Department of Education’s Charter Schools Program (CSP), which funds new charter start-ups and expansions. The program has a budget of $500 million this year, alone. It is the largest single backer of charter schools in the nation.

 

According to the report, “In other words, the U.S. Department of Education is operating a program that directly undermines public schools.”

 

SOLUTIONS

 

But the report isn’t just about what’s wrong. It outlines how we can make it right.

 

It outlines three policy initiatives:

 

1)      “Full funding of Title I and IDEA to target federal support to low-income children and students with disabilities.

2)      The creation of 25,000 Sustainable Community Schools by 2025.

3)      A new focus for the U.S. Department of Education, on ensuring and incentivizing equity in public schools across the country.”

 

And we can pay for it by:

 

A. “Make the wealthy pay their fair share of taxes.

  • Rescind the 2017 tax code changes, which overwhelmingly favor the top 1 percent of income earners.
  • Close the federal carried interest loophole, a step that could increase federal revenues by between $1.8 and $2 billion annually or, according to some researchers, by as much as $18 billion annually.
  • If the carried interest loophole is not closed at the federal level, states can impose a surcharge on carried interest income at the state level, raising millions for state budgets.
  • Enact so-called “millionaire’s taxes” that increase the tax rate on a state’s highest earners. New York and California have already passed such law.

 

B. Require wealthy corporations to pay their fair share.

  • End or reduce corporate tax breaks that cost the federal government at least $181 billion annually.

  • Reduce state and local subsidies to businesses for economic development projects and hold school funding immune from tax abatements.

  • Enforce and strengthen programs like Payment in Lieu of Taxes (PILOT) to ensure that wealthy institutions pay their fair share towards local budgets.

 

C. Divest from the school-to-prison pipeline.

  • School safety and security is now a $2.7 billion industry. Much of that money is public money, going to profitable corporations instead of schools.
  • Divest from expensive security systems, metal detectors and legions of school-based police officers and instead invest in counselors, health and mental-health providers and other supports that make schools safer.

 

D. Place a moratorium on new charter schools and voucher programs.

  • A moratorium on the federal Charter Schools Program would free up $500 million annually, which could be used to support the creation of Sustainable Community schools.”

 

The executive summary concludes with the following statistic.

 

Even a 10 percent increase in funding for each high poverty student maintained through 12 years of public school can dramatically change the likelihood of academic success. It can boost the chances that students will graduate high school, achieve 10 percent higher earnings as adults and a 6 percentage point reduction in the annual incidence of adult poverty, according to a 2015 report.

“Ten percent is pocket-change for a nation that has orchestrated the rise of an unmatched billionaire class. In the richest nation in the world, it is possible to fully fund all our public schools, and to provide Black, Brown and low-income children with the educational resources and additional supports and services they need to achieve at the highest levels.”

 

The facts are in, folks.

 

We can no longer gripe and complain about a public education system we fail to support without recognizing the cause. We have failed to meet our responsibilities to our children – especially our children of color.

 

The solution is simple – equity.

 

We need to demand the rich do the right thing.

 

We cannot achieve greatness as a nation when wealth and privilege continue to shirk their duties and our lawmakers do little more than enable greed and corruption.

 

The bill is here.

 

Time to settle up.


READ THE WHOLE REPORT.


Like this post? I’ve written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

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Disowning the Lie of Whiteness

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The most vivid memory I have of my great-grandfather is the tattoo on his arm.

 

It wasn’t an anchor or a sweetheart’s name or even the old faithful, “Mom.”

 

It was just a series of digits scrawled across his withered tan flesh like someone had written a note they didn’t want to forget.

 

Beneath the copious salt and pepper hairs was a stark number, the darkest stain on his skin.

 

Gramps is a kindly figure in my mind.

 

He died before I was even 10-years-old. All I really remember about him are wisps of impressions – his constant smile, a whiff of mothballs, how he always seemed to have butterscotch candies.

 

And that tattoo.

 

I think it was my father who told me what it meant.

 

When he was just a young man, Gramps escaped from Auschwitz. A guard took pity on him and smuggled him out.

 

His big European family didn’t make it.

 

My scattered relatives in the United States are all that are left of us.

 

Those are the only details that have come down to me. And Gramps isn’t here to add anything further.

 

But his tattoo has never left me.

 

It’s become a pillar of my subconscious.

 

The fact that someone could look at my kindly Gramps and still see fit to tattoo a numeric signifier on him as if he were an animal.

 

A little reminder that he wasn’t human, that he shouldn’t be treated like a person, that he was marked for erasure.

 

If I look at my own arm, there is no tell-tale integer peeking through the skin. But I am keenly aware of its presence.

 

I know that it’s there in a very real sense.

 

It is only the American dream that hides it.

 

Coming to this country, my family has made a deal, something of a Faustian bargain, but it’s one that most of us have accepted as the price of admission.

 

It’s called whiteness.

 

I am white.

 

Or I get to be white. So long as I suppress any differences to the contrary.

 

I agree to homogenize myself as much as possible and define myself purely by that signifier.

 

White. American. No hyphen necessary.

 

Anything else is secondary. I don’t have to deny it, but I have to keep it hidden until the right context comes to bring it out.

 

During Octoberfest I have license to be German. When at international village I can root for Poland. And on Saturdays I can wear a Kippah and be Jewish.

 

But in the normal flow of life, don’t draw attention to my differences. Don’t show everyone the number on my arm.

 

Because America is a great place, but people here – as in many other places – are drawn to those sorts of symbols and will do what they can to stamp them out.

 

I learned that in school when I was younger.

 

There weren’t a lot of Jewish kids where I grew up. I remember lots of cracks about “Jewing” people down, fighting against a common assumption that I would be greedy, etc. I remember one girl I had a crush on actually asked to see my horns.

 

And of course there were the kids who chased me home from the bus stop. The scratched graffiti on my locker: “Yid.”

 

The message was clear – “You’re different. We’ll put up with you, but don’t ever forget you are NOT one of us.”

 

There were a lot more black kids. They didn’t get it any easier but at least they could join together.

 

It seemed I had one choice – assimilate or face it alone.

 

So I did. I became white.

 

I played up my similarities, never talked about my differences except to close friends.

 

And America worked her magic.

 

 

So I’ve always been aware that whiteness is the biggest delusion in the world.

 

It’s not a result of the color wheel. Look at your skin. You’re not white. You’re peach or pink or salmon or rose or coral or olive or any of a million other shades.

 

Whiteness has as much to do with color as Red has to do with Communism or Green has to do with environmental protection.

 

It is the way a lose confederacy of nationalities and ethnicities have banded together to form a fake majority and lord power over all those they’ve excluded.

 

It’s social protection for wealth – a kind of firewall against the underclass built, manned and protected by those who are also being exploited.

 

It’s like a circle around the wealthy protecting them from everyone outside its borders. Yet if everyone banded together against the few rich and powerful, we could all have a more equitable share.

 

But in America, social class has been weaponized and racialized.

 

You’ll see some media outlets talking about demographics as if white people were in danger of losing their numerical majority in this country in the next few decades. But there’s no way it’s ever going to happen.

 

Today’s xenophobia is a direct response to this challenge. Some are trying to deport, displace and murder as many black and brown people as possible to preserve the status quo.

 

But even if that doesn’t work, whiteness will not become a minority. It will do what it has always done – incorporate some of those whom it had previously excluded to keep its position.

 

Certain groups of Hispanics and Latinos probably will find themselves allowed to identify as white, thereby solidifying the majority.

 

Because the only thing that matters is that there are some people who are “white” and the rest who are not.

 

Long ago, my family experienced this.

 

Before I was born, we got our provisional white card. And if I want, I can use it to hide behind.

 

I’ve been doing it most of my life.

 

Every white person does it.

 

It’s almost impossible not to do it.

 

How do you deny being white?

 

At this point, I could throw back my head and shout to the heavens, “I’M NOT WHITE!” and it wouldn’t matter.

 

Only in a closed environment like a school or a job or in a social media circle can you retain the stigma of appearing pale but still being other.

 

In everyday life, it doesn’t matter what you say, only how you appear.

 

I can’t shout my difference all the time. Every moment I’m quiet, I’ll still be seen as white.

 

It’s not personal. It’s social. It’s not something that happens among individuals. It’s a way of being seen.

 

The best I can do is try to use my whiteness as a tool. I can speak out against the illusion. I can stand up when people of color are being victimized. I can vote for leaders who will do something to dismantle white supremacy.

 

Not because I am some kind of savior, but because I know that my own freedom is tied to the freedom of those being oppressed by a system that provides me certain privileges.

 

But let me be clear: doing so is not the safe way to go.

 

In defending others you make yourself a target.

 

I get threats all the time from racists and Nazis of all sorts. They say they can tell just by looking at me that I’m not white at all.

 

The worst part is I’m not sure what I am anymore.

 

I don’t go to synagogue. I don’t even believe in God. But I’m Jewish enough to have been rounded up like Gramps was, so I won’t deny that identity. It’s just that I’m more than one thing.

 

That’s what whiteness tries to reduce you to – one thing.

 

I don’t want it anymore.

 

I’m not saying I don’t like the protection, the ability to be anonymous, the easy out.

 

But it’s not worth it if it has to come with the creation of an other.

 

I don’t want to live in a world where people of color are considered less than me and mine.

 

I don’t want to live in a world where they can be treated unfairly, beaten and brutalized so that I can get some special advantage.

 

I don’t want to live in a world where human beings are tattooed and numbered and sent to their deaths.

 

Because the Holocaust is not over.

 

American slavery is not over.

 

Neither is Jim Crow or lynching or a thousand other marks of hatred and bigotry.

 

Nazis march unmasked in our streets. Our prisons are the new plantation. And too many of our police use murder and atrocity to ensure the social order.

 

As long as we allow ourselves to be white, there will be no justice for both ourselves and others.

 

So consider this my renunciation of whiteness – and I make it here in public.

 

I know that no matter what I say, I will still be seen as part of the problem. And I will still reap the rewards.

 

But I will use what power is given me to tear it down.

 

I’m burning my white card.

 

I know it’s a symbolic gesture. But I invite my white brothers and sisters to add theirs to the flames.

 

Let us make a conflagration, a pillar of fire into the sky.

 

Let whiteness evaporate as the smoke it is.

 

Let us revel in the natural hues of our faces as we watch it burn.

 


 

Like this post? I’ve written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

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You Don’t Have to Be Perfect to Fight Racism. But You Have to Try

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I am a white guy who talks about racism.

 

I teach mostly students of color in a western Pennsylvania public school. I write a blog about education and issues of prejudice. And I participate in social justice campaigns to try and redress the inequality all around me.

 

But in my quest to be an anti-racist, one of the most common criticisms people hurl my way is to call me smug:

 

You think you’re so perfect!

 

You’re just suffering from white guilt.

 

You love black people more than your own people.

 

Things like that.

 

Well, I’ll let you in on a little secret.

 

I make mistakes.

 

All. The. Time.

 

I am just like every other white person out there. But I have recognized certain facts about my world and I’m trying to do something about them.

 

America is built on the genocide of over 110 million indigenous Americans and the enslavement of 30 million Africans. The idea of concentration camps didn’t originate with the Nazis. Hitler got the idea from U.S. treatment of Native Americans. Racism didn’t end with the Civil Rights Movement. It just changed shape and was hidden in the way we practiced health care, education, and policing all the way to mass incarceration.

 

And it’s getting worse. Hate crimes have jumped from about 70 incidents a year in the 1990s to more than 300 a year since 2001. And after Trump was elected, 900 bias-related incidents were reported against minorities within the first 10 days.

 

It does not make me special that I am trying to do what little I can about that. It just makes me human.

 

That’s it.

 

I am not perfect.

 

I am no better than anyone else.

 

But I am trying to do the right thing.

 

When I first became a teacher, I had the chance to go to the rich white schools and work with the wealthy white kids. I hated it.

 

I found that I had a real affinity for the struggling students, the poor and minorities.

 

 

Why? Probably because I have more in common with them than the kids who drove to school in better cars than me, wore more expensive clothes and partied with designer drugs.

 

Does that make me better than a teacher who stayed in the suburbs? No. But hopefully it gives me the chance to make a greater difference against white supremacy.

 

 

When I saw how unjust our school system is, I could have gotten out. Law school was definitely an option. So was becoming a technical writer or a job as a pharmaceutical ad rep.

 

 

But I dug in and spoke out.

 

 

I could have left, but who would be there to speak for my students? Who would speak truth to power about high stakes standardized tests, unaccountable charter and voucher schools, inequitable funding and the boondoggle of Common Core Standards?

 

 

So I got active in my union, spoke at rallies, lead marches on incorrigible law-makers and started a blog.

 

Does that make me better than teachers who kept plugging away at their jobs but didn’t rock the boat? No way. But hopefully I have a better chance at helping change things for the better.

 

 

When I saw that politicians in my state wanted to stop the parents of my students from voting by trampling their civil rights with a voter ID law, I started a campaign asking the officials that were tasked with enacting the law to ignore it.

 

 

It was a hard battle that made me do things I was not at all comfortable doing. You try asking a public servant on camera to break the law and go to jail for what he knew was right.

 

Strangely enough, it worked. Along with several other campaigns throughout the state, we got the voter ID law declared unconstitutional by the state Supreme Court.

 

Some people look at that and other accomplishments and think I’m conceited.

 

They say I’m a white savior hogging the spotlight for myself and keeping the very people I’m trying to help in my shadow.

 

That’s not my intention at all.

 

I wouldn’t be anywhere without the help and support of people of color.

 

Everything I’ve done in this fight has been with their help and encouragement.

 

Does that mean I’m impervious to making a racist comment? Does it mean I’ve never participated in a microaggression? Does it mean I see every racist impact of my society and my place in it?

 

Absolutely not.

 

I screw up every day.

 

Multiple times.

 

But that’s the point. You don’t have to be perfect. You just have to try.

 

One of the books that has helped guide me on this journey is Dismantling Racism: A Workbook for Social Change Groups, by Kenneth Jones and Tema Okun.

 

The chapter on “White Supremacy Culture” should be required reading for every activist organization or budding civil rights warrior.

 

The authors offer a list of characteristics that stem from white supremacy that can affect even the best intentioned of groups and individuals. These norms are difficult to name or identify but can lead to major dysfunction:

 

 

“They are damaging to both people of color and to white people. Organizations that are people of color led or a majority people of color can also demonstrate many damaging characteristics of white supremacy culture.”

 

 

And the number one characteristic is Perfectionism.

 

This involves the following bullet points:

 

  • “little appreciation expressed among people for the work that others are doing; appreciation that is expressed usually directed to those who get most of the credit anyway

 

  • more common is to point out either how the person or work is inadequate

 

  • or even more common, to talk to others about the inadequacies of a person or their work without ever talking directly to them

 

  • mistakes are seen as personal, i.e. they reflect badly on the person making them as opposed to being seen for what they are – mistakes

 

  • making a mistake is confused with being a mistake, doing wrong with being wrong

 

  • little time, energy, or money put into reflection or identifying lessons learned that can improve practice, in other words little or no learning from mistakes

 

  • tendency to identify what is wrong; little ability to identify, name, and appreciate what is right”

 

 

Solutions offered to this problem are:

 

“Develop a culture of appreciation, where the organization takes time to make sure that people’s work and efforts are appreciated;

 

develop a learning organization, where it is expected that everyone will make mistakes and those mistakes offer opportunities for learning;

 

create an environment where people can recognize that mistakes sometimes lead to positive results;

 

separate the person from the mistake;

 

when offering feedback, always speak to the things that went well before offering criticism;

 

ask people to offer specific suggestions for how to do things differently when offering criticism.”

 

These are things we should keep in mind as we try to move forward in this fight.

 

Certainly white people can be resistant to criticism and see any and every comment or appraisal as personal or demeaning – especially if that remark is made by a person of color.

 

Frankly, white people need to get a thicker skin about it. We need to realize that this impulse to personalize analysis is often a psychological attempt to avoid looking at oneself and what unconscious aspects of the social order one has internalized.

 

However, those offering criticism must realize that context is everything. We must create an environment where such remarks are constructive. Otherwise, they’ll do more harm than good.

 

None of this is easy.

 

But if we want to be anti-racists, that’s not the job we signed up to do.


 

Like this post? I’ve written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

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Since School Vouchers Don’t Increase Test Scores, Racism is an Acceptable Reason for Privatization, Says Advocate

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For decades, school voucher advocates claimed that sending poor kids to private schools with public tax dollars was acceptable because doing so would raise students’ test scores.

 

However, in the few cases where voucher students are even required to take the same standardized tests as public school students, the results have been dismal.

 

In short, poor kids at private schools don’t get better test scores.

 

So why are we spending billions of public tax dollars to send kids to privately run schools?

 

A 2018 Department of Education evaluation of the Washington, D.C., voucher program found that public school students permitted to attend a private or parochial school at public expense ended up getting worse scores than they had at public school.

 

Their scores went down 10 points in math and stayed about the same in reading.

 

These are not the pie in the sky results we were promised when we poured our tax money into private hands.

 

However, corporate education propaganda site, The 74, published a defense of these results that – frankly – makes some pretty jaw dropping claims.

 

The article is “More Regulation of D.C. School Vouchers Won’t Help Students. It Will Just Give Families Fewer Choices for Their Kids” by far right Cato Institute think tanker Corey DeAngelis.

 

In his piece, not only does he call for less accountability for voucher schools, he downplays the importance of standardized test scores.

 

And he has a point. Test scores aren’t a valid reflection of student learning – but that’s something public school advocates have been saying for decades in response to charter and voucher school cheerleaders like DeAngelis.

 

Supply side lobbyists have been claiming we need school privatization BECAUSE it will increase test scores. Now that we find this claim is completely bogus, the privatizers are changing their tune.

 

But that’s not the most shocking irony in DeAngelis article.

 

Parents don’t really care about the scores, he says. Instead they send their children to voucher schools because… You know what? I’ll let him tell it.

 

“Families choose schools for their children based on several important factors, including culture, individual attention, and, of course, safety. Research tells us that parents — unsurprisingly — often value these things more than standardized test scores.”

 

Certainly parents prefer their children have more individual attention. But many private schools have larger class sizes than public schools.

 

Moreover, reducing class size at all schools would be a more equitable reform than letting some kids enjoy smaller classes if they can just get into the right school.

 

However, it is his other two claims that sent my racist dog whistle senses tingling.

 

So parents don’t like the CULTURE of public schools. And they’re afraid public schools aren’t as SAFE.

 

Hmm. I wonder what culture these parents are objecting to. I wonder why they would think public schools wouldn’t be as safe.

 

Could it perhaps be fear of black students!?

 

I don’t want my little Billy to be exposed to all that rap music and kids with sagging pants. I don’t want my little Susie to cower in a class full of thugs and gangstas.

 

This is racist, stereotypical and just plain wrong about what you’ll actually find in public schools.

 

But it’s also typical white flight – the impulse behind the charter and voucher school movement in the first place.

 

Where did the boom for privatized schools come from historically?

 

It was a reaction to Brown vs. Board. When the US Supreme Court ruled in 1954 that segregated schools were unconstitutional, many white parents rebelled. They didn’t want their kids to go to school with THOSE kids. Hence, Georgia Gov. Herman Talmadge’s aborted plan to close all state schools and issue vouchers to private schools instead.

 

Hence, the plan that actually did take place in Price Edward County, Virginia, in 1959 where the public schools were closed and all taxpayer money for education was funneled to segregated white academies that would not admit black students. Though the term had yet to be invented, these were proto-“charter schools.” They were publicly funded but privately run. They were housed in privately owned facilities such as churches and the local Moose Lodge.

 

Hence, various segregationist “freedom of choice” plans in several states that allowed white students to transfer out of desegregated schools. Black students could apply but because of various administrative hurdles were never admitted.

 

This is the history of so-called school choice. And it is a history that DeAngelis, the 74 and the Cato Institute are willing to bring full circle.

 

School privatization advocates pretend they’re defending choice, but what choice are they championing?

 

The choice to segregate?

 

Pardon me, but I don’t think we should be spending public tax dollars to enable bigots.

 

If you want to shield your children from the horrors of kids with darker skin, do so on your own dime.

 

Public money should only be spent on policies that are in the public good – and that’s not segregation. It’s the exact opposite – integration.

 

Learning how to get along with people who are different than you is an essential skill for good citizens. Understanding that people of different races, ethnicities, religions and cultures are also human is vital if our nation is to survive.

 

Being exposed to another culture isn’t a bad thing. It’s the definition of the American melting pot.

 

Our public schools are not perfect. They suffer from targeted disinvestment – especially those situated in urban neighborhoods and those serving larger populations of children of color.

 

But that is because of the same segregation school privatization lobbyists are empowering. If all students went to the same schools, parents wouldn’t allow this kind of inequity.

 

In protecting their own kids, parents with power and resources would be protecting all kids.

 

But this isn’t the goal of privatization promoters. They don’t care about what’s best for children. They’re looking out for what’s best for the businesses running the privatized schools.

 

So what have we learned?

 

School vouchers do not increase test scores.

 

And when that excuse behind the entire school privatization movement is exposed as nonsense, opportunists have no problem using racism and prejudice to defend their industry.


 

Like this post? I’ve written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

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The NAACP Once Again Opposes High Stakes Standardized Testing!

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The nation’s oldest and largest civil rights organization has come out against high stakes standardized testing.

 

The National Association for the Advancement of Colored People (NAACP) distributed an issue brief yesterday at its national convention in San Antonio, Texas, titled “NAACP OPPOSES HIGH-STAKES EDUCATIONAL TESTING.”

 

The brief stated that the organization has concerns about using a single standardized test as a graduation requirement, as a prerequisite for advancement to the next grade or otherwise blocking students from receiving various educational opportunities. In its place, the organization favors the use of multiple measures, which may include standardized testing but should also include other assessments such as student grades and teacher evaluations.

 

In short, the brief concluded:

 

“Using a single standardized test as the sole determinant for promotion, tracking, ability grouping and graduation is not fair and does not foster equality or opportunity for students regardless of race, income, or gender.”

 

This is a huge policy shift from where the organization was just three years ago.

 

In 2015, the NAACP along with several other larger and older civil rights groups changed its position against testing to one in favor of it.

 

At the time, Congress was getting ready to pass a new education law, the Every Student Succeeds Act (ESSA). The civil rights organizations – many of whom had just asked Congress a year earlier to reduce standardized testing – suddenly demanded it be kept a federal accountability standard and that taking these tests was, itself, a civil right.

 

At the time, many education activists were shocked by the turnaround obviously coerced by the standardized testing and school privatization industry. For instance, see this email from Teach for America alum Liz King giving organizations an ultimatum to sign.

 

The new issue brief is more in-line with the NAACP’s history of opposition and activism against corporate education reform.

 

Once again we have the NAACP that advocated against standardized testing in the Debra P v. Turlington case (1981), where the Florida legislature made passing a single standardized test a graduation requirement. The NAACP supported black students who had a disproportionate failing rate on the test and claimed the Florida legislature was violating the Fourteenth Amendment. The courts eventually ruled against the plaintiffs but the issue has remained contentious to this day.

 

The new issue brief isn’t just a return to form. It builds on concerns that are still plaguing our schools.

 

Of particular note in the new issue brief is the caution that, “…when standardized tests are used by schools and school districts, that the tests be valid and reliable, measure what the student was taught and provide appropriate accommodations for disabled children.”

 

Many would argue that the new batch of Common Core aligned tests being used by states do not meet this requirement. They do not test what students have been taught – they test students’ ability to spit back the same kind of thinking of the person who wrote the test. Moreover, special needs students are rarely afforded the same accommodations on federally mandated standardized test day that they are allowed during every other assessment they take during the school year.

 

The brief continues:

 

“Furthermore, the NAACP is opposed to individual students being unfairly denied critical educational opportunities because of their performance on a single, standardized test.

 

This, itself, is a nationwide problem. Administrators are pressured to make district policies “data-driven” and thus deny students the chance to take advanced classes or go on special field trips because of performance on one multiple choice test.

 

The NAACP certainly could go farther in its criticism of high stakes testing.

 

Organizations like the Journey for Justice Alliance (JJA), a group made up of 38 organizations of Black and Brown parents and students in 23 states, have never wavered in their opposition to high stakes standardized testing. In 2015 while the NAACP and other well established groups defended testing, JJA was joined by 175 other national and local grassroots community, youth and civil rights organizations asking Congress to stop requiring standardized tests at all.

 

Standardized testing violates students civil rights – especially the poor and students of color.

 

It is nice to see the NAACP returning to the activism on which it built its justly deserved reputation.

 

What follows is the full text of the new NAACP issue brief:

 

 

 

“ISSUE BRIEF

 

Date: Summer, 2018

 

To: Concerned Parties

 

From: Hilary O. Shelton, Director, Washington Bureau

 

NAACP OPPOSES HIGH-STAKES EDUCATIONAL TESTING

 

THE ISSUE

 

Many states are relying on a single examination to determine decisions (such as graduating from high school or promoting students to the next grade), despite the fact that leading education experts nationwide recommend multiple measures of student performance for such decisions. While these “high-stakes” tests serve an important role in education settings, they are not perfect and when used improperly can create real barriers to educational opportunity and progress. Furthermore, one-time, standardized tests may have a disparate impact on students of color, many of whom have not had the benefit of high quality teaching staff (urban school districts have the greatest challenge in attracting and keeping high qualified teachers), adequate classroom resources, or instruction on the content and skills being tested by the standardized tests. Considering additional measures of student achievement, such as grades and teacher evaluations, adds not only to the fairness of a decision with major consequences for students but also increases the validity of such high stakes decisions.

 

Due to our concerns about the fairness of such testing, as well as the potential impact these tests have on the lives of our children, the NAACP has supported legislation in the past that would require that States follow the recommendation of the National Academy of Sciences and the National Research Council of the National Academy of Sciences. Specifically, the bills require that High Stakes decisions be based upon multiple measures of student performance and, when standardized tests are used by schools and school districts, that the tests be valid and reliable, measure what the student was taught and provide appropriate accommodations for disabled children. Furthermore, the NAACP is opposed to individual students being unfairly denied critical educational opportunities because of their performance on a single, standardized test.

 

The NAACP will continue to promote the initiatives that ensure equal opportunity, fairness, and accuracy in education by coupling standardized tests with other measures of academic achievement. Using a single standardized test as the sole determinant for promotion, tracking, ability grouping and graduation is not fair and does not foster equality or opportunity for students regardless of race, income, or gender.”

 

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Special thanks to Dr. Julian Vasquez Heilig who first released the issue brief on his education blog.


 

Like this post? I’ve written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

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Don’t Tread on Me, But Let Me Tread All Over You: The Credo of Personal Freedom and Limitless Greed

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Every neighborhood has one.

 

A yellow flag showing a coiled spring of a snake above the motto, “Don’t Tread on Me.”

 

In my usually well-manicured suburb, you’ll find it waving bravely over the garbage house.

 

There’s three broken down RVs sitting on the lawn, a busted sofa in the back yard, a rotten picnic bench and several rusted out vehicles in various states of disrepair.

 

I’m not sure why the owners think anyone would want to tread on them. We’d much rather walk quickly on by without being seen or commented on.

 

Because in my experience that’s the thing about most of the people who fly this flag.

 

They’re indignant about anyone stepping on their rights but all too ready to step all over yours.

 

I remember it wasn’t really too long ago that this flag had no such connotations.

 

It was simply the Gadsen flag, a relic of the American Revolution. It was nothing more than a reminder of a time when we cherished our national independence from Great Britain and wanted to make sure they knew we didn’t want the King to come back and start ordering us around.

 

In fact, it was designed by American general and politician Christopher Gadsden in 1775. This “Sam Adams of South Carolina” modeled his patriotic statement first used by the Continental Marines on an earlier famous cartoon from Benjamin Franklin’s Pennsylvania Gazette.

 

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You’ve probably seen it. A snake is cut into several pieces – each representing one of the colonies – with the motto, “Join or Die.”

 

So originally it was a call for unity, perhaps even federalism. It was a way of framing the argument that we’d be stronger as one nation than as a group of separate states.

 

Gadsen’s version was really a continuation of that same thought. It was as if he were saying, “Here we are, one unified nation ready to strike to protect itself from tyranny.”

 

It wasn’t until 2009 that Gadsen’s flag became associated with the radical right.

 

Like so many hitherto nonpartisan symbols, it was appropriated by the Tea Party movement, which tried to cast their libertarian extremism as somehow harkening back to the American Revolution.

 

Even the name Tea Party is a misnomer. The original Boston members of the Sons of Liberty who threw British tea into the harbor in 1773 were protesting taxation without representation. Modern day Tea Partiers were protesting the taxes levied by their own duly elected representatives.

 

They were poor people duped into thinking the rich paid too much despite the fact of gross income inequality and the wealthy not paying their fair share.

 

It’s this willful ignorance that typifies the contemporary right.

 

The truth doesn’t matter. It only matters what can be spun into a pithy sound bite that can be broadcast on Fox News or some other propaganda source and then repeated ad infinitum in place of any real debate or conversation.

 

To be fair, the left does it, too, but not nearly to the same degree.

 

When a topic makes the rounds of the 24-hour news cycle, you can hear the same canned responses from right and left on just about every channel regardless of who is speaking. The only difference is that the left usually makes at least passing reference to reality while the right closes its eyes and says whatever it believes to be true with perfect conviction.

 

The Gadsen flag is a perfect example of this hypocrisy.

 

The motto “Don’t Tread on Me” has come to mean radical individual freedom.

 

I can do whatever I like and there’s nothing you can do about it.

 

I can own as many guns as I like. I can teach my kids whatever facts I like. I can discriminate against anyone I like.

 

But there’s never a mention about other people except to limit what they can do in relation to the speaker.

 

In short, there’s nothing explicit about making this rule universal – I won’t tread on you if you won’t tread on me.

 

It’s just don’t tread on me and I’ll do whatever I like in relation to you.

 

After all, many of these personal freedoms the radical right cherishes actually do impact the rest of us.

 

Unregulated gun ownership means more shootings, more suicides, more deadly instances of domestic violence, more kids coming to school with semi-automatic guns in their book bags and more malls and theaters slick with bystander blood.

 

Moreover, if you teach your kids whatever facts you like, that means you indoctrinate them into your worldview. You don’t give them the chance to see the real world for what it is in case they may have different views on it than you do. This impacts both your children and the country, itself, which will have to somehow run with a greater portion of ignorant and close-minded citizens.

 

And don’t get me started on discrimination! You think you should be able to say whatever you like to whomever you like whenever you like. It’s fine to wear a t-shirt calling Hillary Clinton a “cunt” but when late night comedian Samantha Bee does the same to Ivanka Trump, you’re up in arms!

 

You think you can support laws that allow bakers to refuse to make wedding cakes for gay couples but are raving mad when a restaurateur refuses service to Sarah Huckabee Sanders!

 

 

This kind of sanctimonious duplicity has real world consequences.

 

 

Unarmed black people are shot and killed by police at a much higher rate than white people. Yet you won’t tolerate any protest, condemnation or protest. People can’t assemble in the streets, athletes can’t kneel during the national anthem, you won’t even allow the slogan “Black Lives Matter,” because you say, “All Lives Matter,” while in reality you mean “All Lives Except Black Ones.”

 

You oppose abortion but no one is forcing anyone to have abortions. In your headlong crusade for individual freedom you want to ensure that others don’t have this choice because they might choose differently than you. Or at least they might choose differently than you SAY you do, because when the light of day is cast upon you, we find an alarming number of hypocrites here, too.

 

There are too many far right politicians who campaign on overturning Roe v. Wade who pressure their mistresses to abort the unwanted issue of their indiscretion.

 

The underlying cause of such myopia is a perverse focus only on the self.

 

You look at what you want for you and pay no attention at all to what others should likewise be allowed.

 

It is the underlying selfishness of post Enlightenment Western thought come back to haunt us.

 

Hobbes and Locke and Smith told us that greed was good.

 

It’s what makes the world go round.

 

You look to your self-interest, and I’ll look to mine, and that’s what’s best for everyone.

 

However, they forgot that everyone doesn’t have the same power – physical, social, financial or political. Some people are strong and some are weak. Some are rich and some are poor. If you pull the shortest straw at the lottery of birth, you won’t be able to get the same things for yourself as those who won it as soon as the doctor slapped their newborn bums.

 

So we have layers and layers of class and economics. We have social structures designed to keep black people here and Hispanics there and white people at the top. We have a society that worships the rich and bedevils the poor. We have belief systems that praise one kind of sexuality only and demonizes anything that diverges from that norm. And the most defining thing of any newborn baby is what you’ll find between its legs.

 

“Don’t Tread on Me” has become a farce.

 

It’s a maxim hoisted on those with very little individual power to convince them to join together and become powerful while guarding the door for the wealthy.

 

They sit atop their mountains of trash as if they were dragons on piles of gold.

 

And they point their pitchforks at the rest of us as if we wanted a piece of it.

 

In this way, they make themselves the willing patsies of the ruling class.

 

It’s a sad thing to behold.

 

Because if we all just stopped for a second and recognized our common humanity, we’d agree that the status quo is unacceptable.

 

If we were more concerned about the rights of all than just our own rights, we’d agree that the wealth of this great nation has not been fairly distributed.

 

The snake is coiled and ready to strike but it is pointed in the wrong direction.

 

It shouldn’t be pointed at 99% of us. And it shouldn’t be so solitary.

 

It should be a sea of snakes, a great slithering mass of humanity, hissing and spitting with venom, our reptilian eyes focused on the elites.

 

Don’t tread on me?

 

Don’t tread on USSSSSSSSSSS!


 

Like this post? I’ve written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

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Antwon Rose’s Life Matters

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Antwon Rose could have been my student.

 

I teach 7th and 8th grade language arts in a district located minutes away from where the 17-year-old was shot and killed by police.

 

East Pittsburgh, the neighborhood where his car was stopped and where he ran from officers before being shot three times in the back, is minutes from my house.

 

He went to Woodland Hills School District, minutes from my house.

 

Michael Rosfeld, the officer who just started working at East Pittsburgh less than two hours before he shot and killed Antwon, had been fired with cause from his previous job as a security officer at the University of Pittsburgh, where I got both my graduate and undergraduate degrees and where my wife works.

 

The poem Antwon wrote about not wanting to become another statistic that was read aloud at a protest was the product of an assignment I give my own classes.

 

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So I say again – he could have been my student.

 

I have had many children like him.

 

Most of my kids are like him.

 

Promising, smart, burdened by fears no teenager should have to face.

 

When I look at the smiling picture of Antwon released to the media, he looks like so many others I have known and loved.

 

How many kids have passed before me worried that they’ll be the victims of police violence?

 

How many kids have sat in those seats trying to concentrate on my work while anxious about the reality of the streets they have to walk just to get home?

 

How many kids have been afraid that if the worst happens, the rest of us will forget their humanity?

 

I am a white teacher. I don’t know what it’s like to live as a black person in America except by extension of what my kids and others tell me.

 

When my daughter goes to school or plays in the yard, I don’t have to worry the police will consider her a threat simply because of the amount of melanin in her skin.

 

But I do see how white people like me blame a 17-year-old kid for his own death.

 

If he hadn’t been in that car, he’d still be alive. If he hadn’t run from police, they wouldn’t have shot.

 

Maybe. Maybe not.

 

But being in the wrong place at the wrong time shouldn’t bring with it a death sentence. Running away shouldn’t bring with it the finality of the grave.

 

Yesterday Allegheny County Medical Examiner’s Office ruled the death a homicide. That’s a good start.

 

But plenty of questions remain.

 

Rosfeld is still on unpaid leave. Why hasn’t he been arrested?

 

Civil rights writer Shaun King reports that when Rosfeld worked at the University of Pittsburgh, he had a history of harassing black students and was only let go after he harassed one of the chancellor’s own children. If true, was that reported to East Pittsburgh before they hired him?

 

Why is it police can apprehend white shooters with no violence, but when a suspect is black the rules of engagement start and end with bloodshed?

 

Protests have rocked this city for two days and will continue today.

 

And I’m glad.

 

We need answers to those and more questions. We need justice for Antwon.

 

But more than anything we need to recognize that he was a human being.

 

He was a little boy with his whole life ahead of him.

 

His life matters.

 

I don’t say “mattered” because even though he’s gone, his life still matters.

 

We can’t bring him back, but we can honor who he was.

 

We can recognize his common humanity is the same as anyone else’s.

 

We can give him and his family justice.

 

And we must – we MUST – make sure that things like this don’t happen again.

 

I’ve had far too many students die at the end of a gun.

 

At absolute minimum, the hand holding it shouldn’t belong to someone tasked with the job to serve and protect.

 


 

Like this post? I’ve written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

WANT A SIGNED COPY?

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