Stay Woke, Public School Teachers

“I advise everybody, be a little careful when they go along through there – best stay woke, keep their eyes open.”

Lead Belly “Scottsboro Boys”

How can you understand a problem if you are not allowed to name it?

How can you fight injustice if you are forbidden from learning its history and connection to the present moment?

These questions are at the heart of a well-financed war against a simple term – woke-ness.


Since the summer of 2020, oligarchs and their tools in the United States have been waging a disinformation campaign against that term – especially as it pertains to our schools.

Chiding, nagging, insinuating – you hear it constantly, usually with a sneer and wagging finger, but what does it really mean?

To hear certain governors, state legislators and TV pundits talk, you’d think it was the worst thing in the world. But it’s not that at all.

In its simplest form, being woke is just being alert to racial prejudice and discrimination.

That’s all – just knowing that these things exist and trying to recognize them when present.

I’m not sure what’s so controversial about that. If we all agree racism is bad, why is it undesirable to acknowledge it exists when it’s demonstrably there?

More specifically, being woke means focusing on intersectionality – how issues of race, class and gender overlap and interrelate with each other. It means practicing critical race theory – not the made up dog whistle conservatives use to describe anything they don’t like being taught in school, but the study of how racial bias is inherent in many Western social and legal systems. It means using the lens of Black feminism, queer theory and others to address structural inequality.

Again, why is that a bad thing? If we agree that prejudice is bad, we should want to avoid it in every way possible, and these are the primary tools that enable us to do so.

Our society is not new. We have history to show us how we got here and how these issues have most successfully been addressed in the past.

But these Regressives demand we ignore it all.

Shouldn’t we protect hard-fought advances in human rights? Shouldn’t we continue to strive for social justice and the ability of every citizen to freely participate in our democracy – especially in our public schools?

Of course we should!

But leaders of the backlash will disagree.

Like in so many other areas of our culture, they have stolen the term “woke-ness” and tried to co-opt it into another invented grievance. For people who deride their political opponents as being too fragile and unable to handle reality, they certainly find a million things to cry about on their 24-hour news networks to keep their base angry and engaged all the time.

They have attacked librarians, spied on and harassed teachers, banned books and weaponized the law to forbid certain ideas from our schools and public spheres.


They have targeted and demonized antiracist work. They have tried to discredit the concepts that Black women and LGBTQ people have created to explain and improve the inequitable conditions of their lives.

And the reason is crystal clear – they oppose that work.

They oppose anti-racism. They oppose the rights of Black women and LGBTQ people to better treatment.

They are against everyone but a perceived white, male, heteronormative majority that doesn’t even really exist.

They call their political opponents extremist. They call them groomers. They call them prejudiced and racist.

But it is Regressives’ anti-woke agenda that is really all of those things.

For them, up is down and circles are squares.

As public school teachers, being woke is not a choice. It is a responsibility.

For we are the keepers of history, science and culture.

Who will teach the true history that for more than 400 years in excess of 15 million men, women and children were the victims of the transatlantic slave trade? Who will teach the true history of the fight against human bondage and the struggle for equal rights? Who will teach about women’s fight for suffrage, equal pay, and reproductive freedom? Who will teach about the struggle of the individual to affirm their own gender identity and sexual expression?

We, teachers, must help students understand what happened, what’s happening and why. And to do so we must protect concepts that emerged from decades of struggle against all forms of domination.

It must be us.

It won’t be the College Board, a billion-dollar American business calling itself a non-profit, that after years of stalling finally released its Advanced Placement African American Studies curriculum – a college-level course available for high school students nationwide. In the wake of political backlash, the new course material is as watered-down as weak tea in comparison to previous drafts of the course.

This just goes to show that the free market will never stand up to political power if it is perceived as adversely affecting the bottom line. True education comes not from corporate academic standards or standardized test gatekeepers. It comes from teachers.

And we must teach like never before because our lessons have a pivotal impact on society at large.

Intersectional frames such as those under attack by billionaires posing as populists have been incredibly important in supporting overlooked social problems and addressing today’s human rights failures.

Those of us who know history understand that suppression of knowledge and intellectuals (especially those from marginalized peoples) are a tool used to increase racism and oppression – to overturn the progress of the last century.

Refusing students access to books, criminalizing “divisive concepts,” and discrediting those with whom they disagree have all been tools of domination. Just as denying the persistence of any inequality has been a tool to discredit its victims.

Progress has been made in the last hundred years, but the struggle is not over. And denying that there are any problems left to solve is a way of stifling that progress and turning back the clock against it.

If we give in to these partisan “anti-woke” imperatives, we enable the return of racist and cultural inequalities that had been at least partially rectified years ago. We clear the way for these extremists to bring back a mythical past in which women are meant to be merely subservient to men and where race, gender and sexuality are rigidly defined and limited according to the ruling class.

Teachers, we cannot allow this to happen.

We stand at the gates, the first (and perhaps last) line of defense, because we stand at the schoolhouse doors.

It is a responsibility none of us signed up to take. But here we are.

If we are truly educators, we must teach the truth.

We must put the facts in their proper context.

We must encourage our students to think about what came before and what’s happening now.

We must stay woke.

Or the whole world sleeps.


 

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I’ve also written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

 

Great Replacement Theory and School Choice

What do QAnon conspiracy theorists and school privatization promoters have in common?

Answer: ideology.

The two groups do everything they can to disassociate with each other in public.

But examine their ideas and you’ll see a lot of family resemblances.

For example, take Great Replacement Theory and School Choice.

Great Replacement Theory is the idea that people of color are replacing white people both numerically and politically. Adherents claim Democrats are overrunning native-born white people with brown skinned immigrants in order to wrest political power. The claims have no basis in fact, but that doesn’t stop the narrative from gaining traction in the darkest corners of the Internet and right wing circles.

It is a favorite of far right pundits, immigration catastrophists and mass shooters. In fact, several white men have used it as justification for mass murder.

In May a white teenager cited it as his motivation for killing 10 black people and wounding several others at a supermarket in Buffalo, New York.

In 2018, another white man claimed he was trying to stop Jewish people facilitating immigration by killing 11 Jewish people at the Tree of Life synagogue in Pittsburgh.

School choice, on the other hand, seems to be something much less extreme.

At least you don’t have to be a card carrying member of the lunatic fringe to espouse its supposed virtues.

It’s the idea that kids should be segregated into different school systems based on parental choice. This means that parallel systems will compete for students in a Darwinian marketplace where some will get better resources than others with profit being the prime motivator for school operators most of whom are private corporations. In practice, this usually means that the worst racial and economic segregation is justified and even preferable so long as consumers think doing so will get them some kind of advantage.

It’s quite a popular idea among certain market first ideologues. This includes both Democrats and Republicans, investment bankers, and even some social justice advocates.

These are not always the same people who publicly champion Great Replacement Theory. However, as Tucker Carlson proves on his Fox News platform, sometimes they are.

Carlson has used his media empire to promote both ideas.

For more than a year he’s been claiming on Fox News that there’s a deliberate effort by the Democrats to undermine Republicans by replacing native-born Americans with immigrants.

In July, he said:

“You can’t just replace the electorate because you didn’t like the last election outcomes. That would be the definition of undermining democracy, changing the voters… The great replacement. It’s not a conspiracy theory. It’s their electoral strategy.”

And when it comes to school choice, he goes even further. Not only has he promoted it on Fox News, he is co-founder and editor-in-chief of The Daily Caller, a media source that constantly promotes school privatization and other corporate education reform strategies – school vouchers, charter schools, etc.

So what do the two concepts have in common?

In short: racism and white supremacy.

Great Replacement Theory is a kind of grievance politics complaining about the steady loss of white privilege.

School choice is an attempt to recapture or maintain white privilege at the educational level and by extension into the adult economic and political world.

Great Replacement Theory has its roots in French nationalism books dating back to the early 1900s, according to the Anti-Defamation League (ADL).

Chief among these is French Author, Jean Raspail, whose 1973 novel, The Camp of the Saints, told a fictional tale of migrants banding together to take over France. However, the concept’s more contemporary use is attributed to Renaud Camus, a French writer who wrote “Le Grand Remplacement” (“The Great Replacement”) in 2011.

White supremacists blame Jewish people for nonwhite immigration to the U.S., and the concept is closely associated with antisemitism, according to the ADL.

Adolphus Belk Jr., professor of political science and African American studies at Winthrop University, said white nationalist movements arise when people of color are seen as a threat politically and economically.

Belk said white nationalists are worried that, “whites will no longer be a majority of the general population, but a plurality, and see that as a threat to their own well-being and the well-being of the nation.”

What makes individual extremists and white nationalist groups so dangerous, according to Belk, are the lengths they are willing to go to in order protect their position in society:

“They are willing to use any means that are available to preserve and defend their position in society … it’s almost like a sort of holy war, a conflict, where they see themselves as taking the action directly to the offending culture and people by eliminating them.”

By contrast, school choice is a quieter ideology, but based on similar foundations.

School choice originated in America’s racially segregated past. Around the time when the Supreme Court’s Brown v. Board ruling outlawed direct segregation in public schools, white lawmakers created programs for redirecting public money to private institutions so that white families didn’t have to send their children to schools with their Black peers.

And we see the same in charter schools and private schools accepting taxpayer funded vouchers today. The prime motivation behind sending children to these schools is often “white flight”. White parents use these options to flee schools with higher percentages of non-white students. And choice options tend to lure the more motivated and compliant students away from public schools.

This isn’t to say that the authentic public school system is unequivocally integrated, either. While there has been tremendous progress in many districts, unscrupulous school boards, administrators and lawmakers have drawn district lines in such a way as to limit integration even in a substantial number of public schools. However, the degree of segregation at privatized schools dwarfs anything you’ll see in public education.

School choice programs create the ideal situation for Black-white segregation. An analysis of high schools in more than 100 of the largest U.S. public school districts found a positive correlation between districts that offer school choice programs and the degree to which their high schools were racially imbalanced for Black and white students.

A national study of the trends in the racial makeup of nearly every school district in the U.S. found that charter expansions made segregation worse within school districts. An analysis of national enrollment data of charter schools, conducted by the Associated Press in the 2014-2015 school year, found more than 1,000 of the nation’s 6,747 charter schools had minority enrollments of at least 99%, and the number has been rising ever since.

We see the same effect with school vouchers. A 2018 study of Washington, D.C.’s voucher program found that 70% of voucher students were enrolled in heavily segregated schools with 90% or more minority students, and 58% were enrolled in all-minority schools.

So both concepts – Great Replacement Theory and school choice – center around increasing white supremacy.

Both seek to shore up white political and economic power regardless of white people’s numeric majority. In fact, as white people become less of the majority – not through any importing of people of color from other nations but as a natural consequence of birth rates – they seek to disempower people of color.

In education, this means keeping Black and white students separate and unequal. It’s a way to divert more resources to the white students and ensure the Black students do not receive the same opportunities.

Sadly, these ideas are not really new in this country. Both share the spirit of George Wallace who in 1963 proudly proclaimed:

“Segregation now, segregation tomorrow and segregation forever!”

As Malcolm X observed:

“America preaches integration and practices segregation.”

The question remains whether voters will support such artifacts of the past or turn to a future where our ideals of equality and fairness triumph over our reality of inequality and injustice.

QAnon and school privatization may share a family resemblance, but it is up to us whether we reject that family or not.


 

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I’ve also written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

America Has Failed in Every Way But One

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This year has been a disaster.

 

We are living through a global pandemic yet have inadequate health screenings, medical equipment or a viable vaccine.

 

We are witness to public lynchings of black people at the hands of law enforcement yet our legal system continues to be slow to act if at all.

 

Our schools and hospitals are starved for resources yet police have riot gear, tear gas and army surplus tanks to patrol the streets.

 

Climate change causes unprecedented storms, droughts, wildfires, hurricanes and other extreme weather yet our policymakers refuse to take any action to change it or even acknowledge it’s happening.

 

We’re experiencing record unemployment and a stalled economy yet the super rich loot and pillage recovery efforts to record profits.

 

White supremacists are terrorizing our communities yet we ignore it until someone is killed and refuse to see any pattern, just a series of loners unrelated and unstoppable.

 

Refugees with nowhere else to go seek shelter at our door and yet we respond by rounding them up like criminals, separating them from their children and caging them like animals…

 

Guns are unregulated. Truth is uncelebrated. Fascism rebranded.

 

All while America burns and the President hides in his bunker.

 

But he is not the only one.

 

Nearly every leader in America has failed to meet these challenges.

 

So maybe the problem isn’t just our leadership but where these people come from in the first place.

 

Our politics is so beholden to monetary interests it cannot function for anyone else.

 

We are left out of the system and told that the only solution is participation in it.

 

We go door-to-door, organize and hold rallies for our chosen candidates. We navigate political labyrinths of red tape in an edifice labeled “Democracy” but at every turn stifled of collective voice. And sometimes we even win and see our preferred public servants inaugurated.

 

But every year nothing much changes.

 

Things get progressively worse no matter who is in office.

 

And we’re told to clutch at changes that are not nearly adequate or which are cosmetic at best.

 

It’s no wonder, then, that so many folks have taken to the streets to express their outrage and demand justice.

 

No one really wants a revolution we’re told, until the streets are on fire and the riot shields and rubber bullets come out.

 

In frustration we burn the place down begging to be noticed, to be heard, for anything to finally happen.

 

And the only response is echoes of the past: “When the looting starts, the shooting starts.”

 

America is a failed state.

 

We are a failure.

 

But there is at least one thing that gives me hope, and it is this.

 

There is one major way that our country and our people have not failed.

 

There is one way that we have surveyed the present scene and responded appropriately.

 

We have not lost our outrage.

 

When George Floyd, a black man, was murder in May by Minneapolis Police Officer Derek Chauvin who kept his knee on Floyd’s neck for more than 8 minutes, we did not look away.

 
Nor did we forget Breonna Taylor, a Black woman, who in March was killed in Kentucky by police serving a “no knock” warrant at her apartment for criminals they already had in custody.

 

Nor did we forget Ahmaud Arbery, a Black man jogging near his home in February who was followed and shot to death by two white men who claimed they suspected him of committing some sort of crime.

 

It would be easy to become complacent about such things.

 

They happen every year. Every month. Nearly every day.

 

But we have refused to accept them.

 

We refuse to shrug and let this just become normal.

 

America is angry. She is sick and tired of being unheard and unheeded.

 

She is fed up with unjust systems, gas lighting leaders and political thugs.

 

To quote James Baldwin, “Not everything that is faced can be changed, but nothing can be changed until it is faced.”

 

We are trying to face the truth.

 

Only time will tell whether it destroys us or we conquer it.


 

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I’ve also written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

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Bernie Sanders Would Be the First Jewish President – What That Means to Me

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Being Jewish is not something I advertise.

 

Some of my earliest memories are trying to explain to school friends that no, I didn’t kill Jesus – and, yes, I do eat matzo but it isn’t made with baby’s blood – and would they like to come over to my house and play Legos?

 

I’ve been called “yid,” “kike,” “heeb,” even just plain “Jew” with the lips curled and the word hurled at me like a knife.

 

Heck. When I was a kid even the bus driver called me “moneybags,” though my family was far from rich.

 

So it makes sense to me that Bernie Sanders isn’t running for President as a Jew first.

 

He’s running on his policies and experience.

 

But it still hurts when pundits complain that there are now just two white men vying for the democratic nomination.

 

Um. Okay.
 
Sanders IS Jewish. You know that, right? If he were elected, it would not be business as usual. It would be unprecedented.

 

Yet that fact is almost always glossed over because it doesn’t fit the media narrative they’re selling.

 

Sanders is the “crazy socialist,” not the “historic Jew.”

 

This constant erasure is a slap in the face.

 

And I mean MY face, not just Sander’s.

 

I doubt it feels too good to him, either, but it feels personal to me, as well.

 

My family and I live just outside of Pittsburgh, about a half hour away from the Tree of Life Synagogue in Squirrel Hill where just two years ago 17 people were gunned down in perhaps the worst act of violence against Jews in our nation’s history.

 

 

I teach “The Diary of Anne Frank” to middle school children less than 15 minutes away.

 

 

I have relatives who belong to that congregation, though I didn’t know any of the 11 people who died.

 

 

Let me ask – were they white?

 

 

I’ll bet they thought they were, but all it took was an anti-Semite with a gun to challenge that.

 

Like Bernie, I lost my extended family in the Holocaust – great grandparents, great uncles and aunts, cousins,  who I will never meet. I grew up with only the closest of familial relations.

 

 

Before I was old enough to get in to see a PG-13 movie, I knew about mass graves, ghettos, cattle cars and crematoriums.

 

 

Generation upon generation of European Jewry never expected to be singled out for extermination. They probably thought of themselves as regular, everyday people, too – an US not a THEM.

 

Bernie would meet that same standard. Like all of us, he knows we’re white only until someone decides we’re not.

 

 
So when talking heads decide to erase the fact of Bernie’s ancestry, they aren’t just playing politics. They’re engaged in naked prejudice.

 

Let me be clear. I don’t bring this up out of some sense of political tokenism. Bernie shouldn’t be recognized just for appearances sake. He needs to be seen for who and what he is.

 

 

This isn’t about identity politics. It’s about basic truth.

 

 

When some folks complain about the way Bernie speaks or that he yells too much, they’re really showing a xenophobic bigotry.

 

 

Bernie is a Jewish man who grew up in New York.That is how people from there talk.

 

 

I’ve known scores of people who speak like that – often at the dinner table during family gatherings. Just because it isn’t a part of your personal experience doesn’t make it acceptable to dismiss.

 

 

If you belittled someone for speaking with a Spanish accent, it would be called out for what it is – prejudice.

 

 

But by ignoring Bernie’s Judaism, you allow all kinds of discriminatory preconceptions to pass as little more than valid criticisms.

 

 

Don’t get me wrong.

 

 

I don’t think Bernie’s Judaism is the most important thing about him or his campaign.

 

 

I wouldn’t support just any Jew who was running. For example, I wouldn’t back Joe Lieberman or Jared Kushner if they were seeking elected office.

 

 

But it DOES mean something that Bernie is in the hunt for the Democratic nomination and is Jewish.

 

 

For me, he typifies what is best about us.

 

 

He embodies the spirit of doing good for others and trying to make the world a better place. He seeks justice in economic, social, racial, gender and political relationships. He tells truth even when it’s uncomfortable to hear. And that includes the truth about the Israeli government’s reprehensible treatment of the Palestinian people.

 

 

In his 30 years in Congress he passed mountains of bipartisan legislation as the amendment king. He refused to support the Iraq War or cuts to social security. He supports unions, workers, public schools and universal healthcare.

 

 

Being Jewish does not take precedence to those things. But I hope supporting those things will help redefine what people think of when they think of Judaism.

 

 


 

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I’ve also written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

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Who Will Protect My Right NOT to Pay for Your Child’s Religious Education?

Image: Supreme Court Hears Montana State Tax Credit Case

 

 

When I was a kid back in middle school, I had a crush on this girl, let’s call her Patty.

 

 

She wasn’t the most popular or beautiful girl in class, but I kinda’ liked her.

 

 

 

Of course, she had no idea I was alive.

 

 

Or so I thought, until one day she walked straight up to my desk and started rubbing my hair.

 

 

I was shocked at first, but then I just closed my eyes and went with it.

 

 

 

I remember the soft caress of her fingers in my mop of curls. She seemed to massage every inch of my scalp. Then she asked, “Where are they?”

 

 

“Where are what?” I asked.

 

 

“Your horns,” she said. “I want to see your horns.”

 

 

“What?” I said. “I don’t have any horns.”

 

 

“Of course you do,” she said. “My pastor said all you Jews have horns but you hide them in your hair. I want to see them.”

 

 

I had never even heard that bit of anti-Semitism before Patty. But I knew when I was being ridiculed.

 

 

The laughter. The embarrassment. I think I asked to go to the bathroom and stayed until the class was over.

 

 

 

Why bring up such childhood trauma?

 

 

It has baring on a case before the US Supreme Court this week –  Espinoza v. Montana Department of Revenue.

 

 

Three women are suing the state of Montana for refusing to pay for their kids to attend religious schools through a defunct voucher program.

 

 

Backing the effort are far right figures and groups like The Cato Institute, The Council for American Private Education, Billy Graham Evangelistic Association, former Wisconsin Governor Scott Walker and the Center for Education Reform – all of which have filed Amici Curiae briefs arguing that prohibiting religious schools from getting public money is somehow a violation of the First Amendment.

 

 

If successful, the case would open the door to publicly-funded private religious education across the country – not to mention siphoning much-needed money away from the public schools.

 

 

It’s bad enough that kids learn prejudicial lies from the pulpit and parochial schools. It’s worse if the victims of such prejudice have to pay for their tormentors to be thus indoctrinated.

 

 

In the Virginia Statute for Religious Freedom of 1779, Thomas Jefferson wrote “to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical . . . ”

 

 

I agree. That is sinful and tyrannical. Especially if those abhorrent beliefs lead to actions detrimental to the health and well-being of those being forced to pay for just such ignorance to be renewed in yet another generation.

 

 

The incident with Patty wasn’t the first or last time I suffered through religious persecution. I went to public school but the worst torment usually came from kids who had a year or two of parochial education.

 

 

For example, I can’t tell you how many times classmates asked me why I killed Jesus.

 

 

Now I’m a middle school teacher, myself.

 

 

I do my best to foster understanding and acceptance of all peoples no matter their race, gender, orientation or creed.

 

 

That doesn’t mean I squash religious discussion or opinions, either.

 

 

Kids are allowed to think and say what they choose. If they want to pray or express a religious belief, that’s fine so long as they don’t hurt others.

 

 

Though radical right ideologues decry the loss of religion in public schools, all that really means is that the adults don’t get to express their theologies. The kids have never been thus encumbered.

 

 

Even so, religious ignorance is never far away.

 

 

 

Every year before I teach “The Diary of Anne Frank” I go over the history of the Holocaust.

 

 

 

At least one student always raises his or her hand and asks if Hitler was Jewish.

 

 

I patiently explain that he wasn’t, but they insist that he must have been. After all, Father Such-And-Such said it, so it must be true.

 

 

And this is the kind of nonsense that is often taught as fact at parochial schools.

 

 

Private religious institutions are infamous for revisionist history and denying climate science. What’s less well-known is how they often try to normalize racist attitudes.

 

 

The American Christian Education (ACE) organization provides fundamentalist school curriculum to thousands of religious schools throughout the country. Included in this curriculum is the A Beka Book and Bob Jones University Press textbooks. A Beka publishers, in particular, reported that about 9,000 schools nationwide purchase their textbooks.

 

 

In their pages you’ll find glowing descriptions of the Ku Klux Klan, how the massacre of Native Americans saved many souls, African slaves had really good lives, homosexuals are no better than rapists and child molesters, and progressive attempts at equal rights such as Brown vs. Board of Education were illegal and misguided. You know – all the greatest Donald Trump campaign hits!

 

 

Today these claims are uncritically being taught to children at schools receiving school vouchers. We’re using public money to increase the racism and prejudice in the next generation.

 

 

In any sane country, a case like Espinoza would be about stopping such nonsense! But the plaintiffs and their billionaire backers actually want to EXPAND IT!

 

 

The goal is to destroy facts and promote ignorance. That requires the destruction of public schools.

 

 

Kyle Olson said as much in a 2018 op-ed for National School Choice Week – a bit of propaganda he helped create in 2011 through his lobbying firm, the Education Action Group. In fact, he credited Jesus, himself, with anti-public school venom.

 

Olson wrote:

 

“I would like to think that, yes, Jesus would destroy the public education temple and save the children from despair and a hopeless future.”

 

 

These are the folks complaining that public tax dollars aren’t being allowed to fund parochial schools everywhere and where they are allowed to bankroll such schools they aren’t being allowed to do so enough.

 

 

Technically, the First Amendment doesn’t allow the government to support religious schools.

 

 

But the Espinoza crowd think that laundering the money through Tax Credit Scholarships somehow makes it all okay. A business or rich donor hands money to families to send their kids to private schools. Except that money makes a stop at a “scholarship” organization first, and the donors get to deduct their contributions from their taxes. Blogger Peter Greene tells us to think of it like this:

 

 

“I’m the state, and you owe me $100. I am not allowed to gamble, but if you give that $100 to my bookie instead, I’ll consider us square.”

 

 

It’s a shell game that pretends spending tax money before it gets deposited in the government’s account frees our public servants from following the rules.

 

 

I don’t care where it’s been, that’s my money as good as if you took it from my wallet because it’s money owed to me and every other taxpayer. That money is owed to the public good, not some ideologue’s Sunday school project, and its absence means I have to pay more to fund things we all need like police, firefighters, public transportation, and public schools.

 

 

They’re right about one thing. This is an issue of religious freedom, but it’s not about their freedom. It’s about MY freedom not to support their beliefs.

 

 

I say – let them believe what they will. It’s their choice, and they have the right to subject their children to it if they want.

 

 

But leave me out of it.

 

 

Don’t expect me to foot the bill.

 

 

I’m rightly compelled to pay for public education because it benefits everyone. It creates an educated populace capable of keeping the lights on. It creates people who know enough about the world that they can make knowledgeable decisions and vote for good leaders.

 

 

But parochial schools are exclusionary by design. Spreading their ignorance does not benefit society. It hurts it.

 

 

We talk a lot about the First Amendment, but we seem to forget what it actually says:

 

 

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof;”

 

 

That should be our guiding principle – religious freedom.

 

 

Let people practice their faiths however they see fit.

 

 

But respect my freedom from religion as much as I respect your freedom of it.


 

Like this post? I’ve written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

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‘The Diary of Anne Frank’ Has Never Been More Important Than It is Today

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The biggest mistake people make about “The Diary of Anne Frank” is to assume it’s about a little dead girl.

 

 

It’s not.

 

 

Anne Frank is not dead.

 

 

Not in 1945. Not in 2019.

 

 

Anne was a Dutch Jew hiding from the Nazis with her family and four others in a loft above her father’s former factory in Amsterdam.

 

 

The teenager is the most famous victim of the Holocaust, but her story doesn’t end when she succumbed to typhus in the Bergen-Belsen concentration camp in the closing days of WWII.

 

 

Because it’s a story that never ends.

 

 

Her physical self may be gone, but her spirit remains.

 

 

In the 1990s, she was a Muslim Bosniak child killed by Christian Serbs in the former Yugoslavia.

 

 

In the 2000s, she was a Christian Darfuri in Western Sudan killed by Arab militias.

 

 

A decade ago, she was a Palestinian toddler torn to pieces on the West Bank – a victim of Israeli bombs.

 

 

 

And, yes, today she is a brown skinned Central American girl fleeing from violence to the United States only to be forcibly separated from her family and thrown in a cage.

 

 

 

Not only is Anne Frank not dead, she is more alive than most people who draw breath, whose hearts still pump blood, whose eyes shrink from the violence, prejudice and hatred all around them.

 

 

 

Perhaps that’s why it is so hard to teach her Diary in my 8th grade class.

 

 

It’s not a particularly difficult book.

 

 

Her prose is uncomplicated. Her ideas clear.

 

 

In fact, she jumps right off the page and into the classroom.

 

 

But that’s what makes her so difficult for me, the teacher.

 

 

Every year I help bring her to life for my students. And I suffer her loss all over again each time.

 

 

I think everyone sees something different in Anne.

 

 

My students see themselves in her. Or they see their friends or siblings.

 

 

Her problems are their problems. They, too, can feel closer to one parent than another.

 

 

They, too, can hate to be compared with a “perfect” sibling.

 

 

They, too, feel all the emotions and frustrations of growing up – the confusion, passion and hurt.

 

 

For me, though, it is different.

 

 

I don’t see Anne primarily as myself. I see her as my daughter. Or perhaps I see my daughter in her.

 

 

A precocious child hunched over a book scribbling away her deepest thoughts? Sounds like my precious 10-year-old drawing her comic books, or writing her stories, or acting out melodramas with her dolls and stuffed animals.

 

 

I want to take her somewhere safe, to keep her away from the Nazis, to conceal her from all the evil in the world.

 

 

After teaching the book for almost a decade and a half, it was only this year that I hit upon a new perspective. I realized that if Anne had survived, she would be almost the same age as my grandmother.

 

 

And for a moment, an image of her was almost superimposed over my Grandma Ce Ce. There she was – a physical Anne, a living person. But then it was gone.

 

 

When speaking about her to my students, I try to be extremely careful of their feelings. I make it exceedingly clear from the very beginning where her physical life ends.

 

 

She and her family are in hiding for 25 months before the Nazis find and send them to concentration camps. Only her father, Otto Frank, is left.

 

 

I don’t want any of that to be a surprise.

 

 

Yet it is.

 

 

Every time.

 

 

My classes stare back at me with shocked expressions when we reach the last page.

 

 

That can’t be the end. There has to be more.

 

 

So we read first hand accounts of Anne in the camp.

 

 

But that can’t be all, either. Can it?

 

 

So we learn about her legacy – about the Anne Frank House, the Academy Award winning film, and how her book is an international best seller.

 

 

Somehow her spirit still refuses to die.

 

 

I think it’s because she has become more than just a victim. More even than a single physical person.

 

 

We know that 6 million Jews died in the Holocaust. We know that 5 million non-Jews were also killed. But no matter how many documentaries we see, or how many pictures we look at – none of them come alive in quite the same way as Anne.

 

 

She is a face for these faceless.

 

 

She irreparably humanizes the other.

 

 

Once you read her Diary, you can’t forget that smiling little girl whose light was so suddenly snuffed out.

 

 

We can go numb at the numbers – the sheer scale of these atrocities.

 

 

But with Anne, it becomes something personal.

 

 

On Dec. 24, 1943, Anne wrote:

 

 

“I sometimes wonder if anyone will ever understand what I mean, if anyone will ever overlook my ingratitude and not worry about whether or not I’m Jewish and merely see me as a teenager badly in need of some good, plain fun.

 

We see you, Anne.

 

 

And because we do, we see beyond you, too.

 

 

We see you in the continuing horrors of our age.

 

 

Because your death is never in the past tense. It is always present.

 

 

Your eyes look out at us through the victims of our day, too.

 

 

And your words ring in our ears:

 

“What is done cannot be undone, but one can prevent it happening again.” (May 7, 1944)

 

 

We have not prevented it.

 

 

It continues.

 

 

Hatred and prejudice and murder echo through our human interactions.

 

 

All while the history fades.

 

 

According to a 2018 study, only 22 percent of millennials say they’ve even heard of the Holocaust.

 

 

I don’t think any of those young adults read your Diary, because my students remember you.

 

 

That’s why I’ll never stop teaching your story.

 

 

In the vain hope that by remembering you, they’ll see your eyes on the faces of all the future’s would-be victims.

 

 

In the vain hope that caring about you will help them care about the faceless strangers, the propagandized others.

 

 

In the vain hope that knowing your face will force their eyes to see – actually see – the faces of those who are demonized and dehumanized so someone will care when the boot comes down on their visage.

 

 

So that someone will stop the boot from ever coming down again.

 

 

In one of her last entries, on July 15, 1944, Anne wrote:

 

 

“I must uphold my ideals, for perhaps the time will come when I shall be able to carry them out.”

 

 

That time has come for us all.

 

 

Anne’s Diary remains to remind us – a clarion call to empathy and action.


 

Like this post? I’ve written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

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Bernie Sanders is Running for President, and the Establishment Just Sh!t Its Pants!

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You’ve heard of the shot heard round the world?

 

Well yesterday we had its fecal equivalent!

 

When Bernie Sanders said he was running for President for a second time, establishment hacks on the left and right had to make a run for the bathroom.

 

And after a single day of the Sanders campaign in which it raised almost $6 million of small donations from everyday folks, neoliberals and neofascists of every stripe are a little bit lighter this morning – a little less…. full.

 

Take our bullshitter in chief.

 

Donald Trump loves to squeeze out twitter storms in the early morning hours – presumably while sitting on his White House thrown.

 

This morning, he was moved to thumb out the following:

 

“Crazy Bernie has just entered the race. I wish him well!”

 

Like Hell you do, you arrogant xenophobic windbag!

 

Bernie is running for President – the best candidate situated to take you down.

 

He’s anti-establishment. A populist. And stands for the opposite of everything you’ve built your rocky neoconfederate administration on.

 

You wish him well! HA!

 

Trump is the most transparently fake candidate in history. You know exactly what he’s thinking because you know he always lies.

 

When ex-Starbucks CEO Howard Schultz threatened to run as an independent and thereby split the Democratic vote, Trump was overjoyed! So much so that he tried – emphasis on the TRY – to use reverse psychology on Schultz.

 

He tweeted:

 

“Howard Schultz doesn’t have the ‘guts’ to run for President! Watched him on @60Minutes last night and I agree with him that he is not the ‘smartest person.’

 

And then he told a televised audience exactly what he was doing – that he was trying to goad Schultz into running!

 

That’s not how reverse psychology works, Donald.

 

And now with his “Crazy Bernie” tweet this “very stable genius” wants us to believe he’s happy about that electoral matchup.

 

The dude better put on a metaphorical diaper.

 

He is done.
More than all the investigations and media condemnations, Sanders entering the race puts a hard line on when this national nightmare will be over – Tuesday, Nov. 3, 2020 – Election Day.

 

Barring some sort of extended Constitutional crisis where Republicans suspend voting or the Democrats try some clumsy coup that they’re much less equipped to accomplish this time around, Bernie is set up to win the Democratic primary and then the White House.

 

The biggest opponent Bernie has is himself. If he suddenly changes his policy positions or admits to being a secret knight of the KKK, he’d be in trouble. Otherwise, he has the best chance – still – to take down the reality show clown sitting in the Oval Office.

 

Sadly, it wasn’t just neocons who soiled their drawers yesterday.

 

The corporate Dems were cursed with the political squirts as well.

 

Many folks who were angry about Hillary Clinton’s loss in 2016 still blame Bernie. How dare he be more popular than the billionaire insider we thought would beat their billionaire insider!

 

For others, it was the bile of identity politics getting stuck in their throats. People who think a persons gender or skin color or sexual orientation is the main thing to look for in a political candidate – not their actual policy positions.

 

Frankly, I feel more sympathy for them than the others. They honestly want policy that will benefit everyone – but especially the most at risk. They’re just wrong to think that character traits are the essential mark of authenticity.

 

Barack Obama was our first black President. Yet he didn’t do so much to make the lives of black people better.

 

Sure he made them feel better. He made us all feel better about the endless possibilities in store. But when it was time to pass laws, enact policy, he sided with Wall Street over everyday Americans of every type.

 

But okay. I understand why you don’t want yet another old white male in the White House.

 

However, Bernie isn’t your typical white male. He’s Jewish. He may be too white for you, but he’s not white enough for the tiki torch crowd who chanted in Charlottesville “Jew will not replace us!” He’s not white enough for the pale neo-Nazi terrorist who shot up a Pittsburgh synagogue.

 

If you’re ready to ignore that, check your own intersectional privilege.

 

And speaking of that, can we retire the propaganda nonsense label of the Bernie Bros? Attempts to erase women and minority Bernie supporters are not progressive. They’re the exact opposite of what we’re fighting for.

 

Heck! Sanders has more support among blacks, Latinos and women than he does among white men!

 

The time has come for a change.

 

It’s well past that time.

 

Bernie Sanders campaign is part of that.

 

It marks the end of capitalism run amok. It marks the end of colorblind national policy. It marks the end of ignoring the environmental crisis.

 

What it marks the beginning of … that depends on all of us.


Still can’t get enough Gadfly? I’ve written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

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The World Mourns for Jews After Pittsburgh’s Synagogue Shooting. What About Other Targets of Hate?

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When a white supremacist killed 11 people and wounded 6 others at a Pittsburgh synagogue last weekend, the world took notice.

 

Lights dimmed at the Eiffel Tower and Empire State building.

 

Candlelight vigils were held nationwide – including in Boston, Houston, Washington D.C., Philadelphia, New Orleans, Atlanta, Chicago, New York City and Los Angeles.

 

A host of international leaders from the Pope to Canadian Prime Minister Justin Trudeau to German Chancellor Angela Merkel expressed outrage, sadness and solidarity.

 

I’ll admit that as a native Pittsburgher and person of Jewish descent, it touched me deeply.

 

For a moment, it seemed like the whole world had stopped spinning and from every corner of the globe people were with us in our tragedy.

 

But at the same time, it was troubling.

 

After all, there were at least two other major hate crimes in the U.S. perpetrated within 72 hours of the shooting.

 

In Kentucky, a white man shot and killed two African-Americans at a Kroger grocery store following a failed attempt to break into a black church.

 

Only two days later, a deranged man who had railed against Democrats and minorities with hate-filled messages online was arrested for allegedly sending mail bombs to people who’d been criticized by President Donald Trump.

 

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Where were the candlelight vigils for those atrocities?

 

Where were the international landmarks going dark?

 

Where was the worldwide condemnation?

 

In the wake of Pittsburgh’s tragedy, these other violent acts have been almost forgotten.

 

Yet they’re all symptoms of the same disease – hate and bigotry.

 

Don’t get me wrong.

 

What happened in Pittsburgh was terrible.

 

The Anti-Defamation League estimates that the shooting at the Tree of Life Synagogue may be the most deadly attack on Jews on American Soil in our history.

 

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But me and mine do not have a monopoly on sorrow.

 

We suffer, but we are not the only ones hurting.

 

This all happened not far from my home.

 

I’ll admit that I am having a really hard time dealing with it.

 

I am not sleeping well.

 

I find myself zoning out in the middle of everyday activities.

 

And I feel this constant anxiety like part of me is expecting to hear a gunshot ringing down the hall at any time.

 

When the alleged shooter entered the sanctuary armed to the teeth and shouted “All Jews must die!” before carrying out his plan, he included me in his declaration.

 

All Jews.

 

That’s me.

 

That’s my daughter. My parents. My family.

 

It means something to me that so many people have come together to repudiate this crime.

 

The Islamic Center of Pittsburgh and other U.S. based Muslim groups donated more than $200,000 for funeral expenses. An Iranian refugee (who hadn’t even been to the three rivers) started a GoFundMe that brought in $1 million for the victims and their families.

 

You can’t go anywhere in Pittsburgh without a memorial, a moment of silence, a shared statement of solidarity and love.

 

At the symphony, musicians read two statements from the stage against hate before playing a Hebrew melody with string quartet.

 

At my school – I’m a teacher – the union decided to collect money for the victims.

 

 

I saw a barge floating down one of the rivers that had the message “Stronger Than Hate” on the side next to the modified Steelers logo where the top star had been replaced by a Star of David.

 

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I even saw a similar message on a Wendy’s sign: “PittsburghStrong/ Stronger/ Than Hate”.

 

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The community has come together in a way I’ve never seen before.

 

 

But I can’t help wondering why.

 

 

Even after Richard Baumhammers went on a racially motivated killing spree in 2000 murdering five people including two Jews, the response wasn’t this overwhelming.

 

 

Perhaps it’s just that this latest shooting is the final straw.

 

Perhaps it is the moment when our nation finally pulls together and says that enough is enough – We won’t tolerate this kind of hate and violence.

 

I hope that’s it.

 

However, in the shadows of my mind I wonder if it might not be a reflection of the same beast that struck us last weekend.

 

Could it be that we’re willing to put up with violence against brown people, but only draw the line when those targeted have lighter skin?

 

I guess my point – if I have one – is this: Thank you, But.

 

On behalf of Pittsburgh’s Jews, thank you for having our back.

 

If we’re going to survive this, we’re going to need your continued support and solidarity.

 

But it’s not just us.

 

Hate crimes have jumped from about 70 incidents a year in the 1990s to more than 300 a year since 2001. And after Trump was elected, 900 bias-related incidents were reported against minorities within the first 10 days.

 

Our country was built on the genocide of over 110 million indigenous Americans and the enslavement of 30 million Africans.

 

The idea of concentration camps didn’t originate with the Nazis. Hitler got the idea from U.S. treatment of Native Americans.

 

Racism didn’t end with the Civil Rights Movement. It just changed shape and is hidden in the way we practice health care, education, and policing all the way to mass incarceration.

 

 

The shock and solidarity in the wake of the synagogue shooting is appreciated, but it’s not enough to mourn only when 11 Jews are murdered in cold blood.

 

It’s not enough to take a stand against anti-Semitism.

 

We need to join together to fight all of it.

 

We need to be unified against school segregation, police brutality, xenophobia and prejudice in all of its forms.

 

The white supremacist who killed my friends and neighbors targeted us because he thought we were helping brown-skinned immigrants into the country.

 

We can’t just stand for the helpers. We need to stand for those in need of that help.

 

It just won’t work any other way.

 

We can’t just be against violence to light skinned minorities. We have to empathize and protect our brown skinned brothers and sisters, too. We have to love and cherish our LGBTQ neighbors, as well.

 

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We have to realize that our freedom, our safety, our very lives depend not just on what rights we have – but on what rights we give to all.

 

That is the only way any of us will ever feel safe again.

 

Through love and solidarity for every. Single. Human. Being.

 

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Like this post? I’ve written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

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The Pittsburgh Community is Stronger Than the Synagogue Shooter’s Hate

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There’s a popular yard sign in the Squirrel Hill neighborhood of Pittsburgh.

 

In bands of green and blue and yellow, it projects the same message in Spanish, English and Arabic:

 

“No matter where you are from, we’re glad you’re our neighbor.”

 

If the community had a motto, I think that might be it.

 

Though known for its high concentration of Jewish residents, the Pennsylvania locale is a multicultural crossroads.

 

That may have made it a target today when a shooter entered the Tree of Life Synagogue.

 

Though the alleged culprit has been captured, details are still being uncovered. The death toll has yet to be tallied.

 

Unconfirmed reports state that he shouted “All Jews must die,” before opening fire.

 

But I don’t believe that the Jewish community was his only target.

 

Or more precisely – it wasn’t just the Jewish part – it was the community that had grown up around it.

 

I know Squirrel Hill well.

 

I live close by. I grew up on those streets. I’ve been to services at that synagogue. I have family who are members.

 

Thankfully it seems that no one related to me was there this morning. But when victims names are released, I probably will know who they are.

 

I know this community.

 

I am an extended part of it.

 

And that’s something of which I am proud.

 

Just walk along Murray Avenue and you’ll see Indian, Italian, Jewish, African, Chinese – every nationality imaginable – offering the fruits of their culture for friendly commerce.

 

You’ll see Hasidic Jews in dark hats and flowing tzitzit walking next to women in colorful saris next to trans and lesbians, kids with every color skin playing together in harmony.

 

Whenever I want a good corned beef sandwich or a quality lox and bagel, I go there. Whenever I want a spicy curry or the freshest sushi or an authentic macaroon, that’s the place. If I want to hear a string quartet or a lecture from a visiting dignitary or even if I want to swim in a public pool, membership to the Jewish Community Center is open to all.

 

It’s like a few blocks of cosmopolitan life tucked away in a city more known for segregation. We have many ethnic neighborhoods but few where one culture flows so easily into another.

 

Heck. Even the Tree of Life Synagogue, itself, doesn’t serve one congregation. It serves three who all had services going on at different parts of the building this morning.

 

There’s just something very special about this place.

 

It’s where you can go to be yourself – in fact, you’re encouraged to be who you are and not conform to any particular norm. Yet in doing so, you’re somehow demonstrating unity.

 

Paradoxically, being you makes you one of us.

 

It’s weird.

 

I think it may have been that sense of community that made Squirrel Hill, in general, and the Tree of Life Synagogue, in particular, a target.

 

The hate-filled person who attacked us today was terrified of that unity.

 

He was so frightened of disillusion, of losing his sense of self, that he had to end the lives of those who could do what he couldn’t.

 

It’s pathetic, really.

 

If your sense of self is only a negative, only opposition to someone else’s otherness, you really don’t have much self to lose.

 

If you define yourself by your hate, what are you?

 

Do you even really exist?

 

Most of us are very different.

 

We are complex assortments of personality – a family identity, a cultural heritage, a work persona, a spirituality, a sense of justice.

 

Communities like Squirrel Hill nurture this multifarious nature.

 

They welcome and celebrate difference.

 

I wish America was more like Squirrel Hill and not the other way around.

 

If this community’s normal was our national ideal, think of the country we would be living in!

 

Being different wouldn’t be an obstacle, it would be cherished.

 

When meeting someone with an unfamiliar name, a heritage of which you were ignorant, a sexuality or gender identity of which you had little knowledge – your response wouldn’t be fear or discomfort. It would be a thrill of excitement that you are lucky enough to broaden your understanding of the many ways there are to be human.

 

It would be a country where no one grew up so stunted and afraid that the only solution they could imagine would be the death of others.

 

That’s the America I want to live in.

 

Squirrel Hill is stronger than this synagogue shooters hate.

 

I hope our country is, too.


 

Like this post? I’ve written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

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