religious fanaticism

School Vouchers Don’t Increase Academics; They Increase Bigotry   

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Let’s be honest.  


  
At best, school vouchers are a failed education policy experiment.  


 
At worst, they’re an attempt to normalize bigotry. 


  
Using taxpayer money to send your child to a private or parochial school has got nothing to do with getting a quality education.  


  
If we look at the facts, using a school voucher to go from a public school to a private one actually hurts kids academically.  


  
Large-scale independent studies in Indiana, Louisiana, Ohio and Washington, D.C., show that students who used vouchers were as negatively impacted as if they had experienced a natural disaster. Their standardized test scores went down as much or more than students during the Covid-19 pandemic or Hurricane Katrina in 2005.  


 
This should come as no surprise. When we give children school vouchers, we’re removing their support systems already in place.

 
 
They lose the friends, teachers, and communities where they grew up. It’s like yanking a sapling from out of the ground and transplanting it to another climate with another type of soil which may not be suited to it at all.  


 
  
Vouchers have nothing to do with helping kids escape struggling public schools.  


 
  
School vouchers overwhelmingly go to kids who already attend private or parochial schools.  


In the states that have released their data, more than three quarters of families who apply for vouchers for their children already send their kids to private schools. That’s 75% of voucher students in Wisconsin, 80% in Arizona, and 89% in New Hampshire. So these kids didn’t need our tax dollars in the first place.  We’re just paying for services they’re already receiving.


 
Moreover, the very idea is absurd. If the school where the student is enrolled is struggling, why wouldn’t you simply invest in that school to make it better and fix the underlying problem? Why disrupt children’s educations by moving them to another school in another system that is entirely unproven, itself? 


 
  
Vouchers have nothing to do with more efficient schools.  


  
Let’s get one thing straight – voucher schools are businesses, often new businesses just opening up. And like any other start-up, the failure rate is extremely high. According to Forbes, 90% of start-ups fail – often within the first few years.  


 
The same is true here. Like charter schools (another privatized education scheme), most voucher schools close in the first few years after they open. In Wisconsin, for example, 41% of voucher-receiving schools have opened and subsequently closed since public funding began in the early 1990s.  


  
Yet when they close, they take our tax dollars with them leaving less funding available to educate all kids in the community.  


 
Public schools, by contrast, are community institutions that usually last (and have been around) for generations. Their goal isn’t profit – it’s providing a quality education. 


 
 
Lastly, vouchers have nothing to do with freedom or choice.  


 
  
Unless it’s the choice to be a bigot and indoctrinate your child into your own bigotry. 

 
  
 
  
Vouchers are about exclusion – who gets to attend these PRIVATE schools –  and indoctrination – what nonsense they can teach that public schools cannot.  


  
 
Private schools can and do discriminate against children based on religion, race, gender, sexuality, special needs – you name it – even if those schools take public money.  
 


  
For example, in Florida, Grace Christian School, a private institution that refuses to enroll LGBTQ kids has received $1.6 million so far in taxpayer funding. In Indiana, more than $16 million has gone to schools banning LGBTQ kids—or even kids with LGBTQ parents! That’s roughly 1 out of every 10 private schools in the state with just this one discriminatory enrollment.  


  
 
Meanwhile thousands of parochial schools that receive public funding use textbooks provided by The American Christian Education (ACE) group. This includes the A Beka Book and Bob Jones University Press textbooks. A Beka publishers, in particular, reported that about 9,000 schools nationwide purchase their textbooks.  


 
   
In their pages you’ll find glowing descriptions of the Ku Klux Klan, how the massacre of Native Americans saved many souls, African slaves had really good lives, homosexuals are no better than rapists and child molesters, and progressive attempts at equal rights such as Brown vs. Board of Education were illegal and misguided. You know – all the greatest Trump/MAGA hits!  


  
Call me crazy, but I don’t think that’s a curriculum worthy of taxpayer dollars. I think if you’re going to take public money, you should have to accept all of the public, and you shouldn’t be allowed to teach counterfactual claims and prejudice as if they were fact.  


  
 
You want freedom? Fine.  


 
  
You are free to be as intolerant as you want to be, but do it on your own dime.  


 
  
If racism, homophobia, classism or xenophobia is your thing, you can jolly well pay for it, yourself.  


 
  
But biased, partisan and sectarian education isn’t in the interest of the public good.   

  
We should reserve our tax dollars to pay for things in the common interest. Not Klan camp.   


 
 
 Don’t get me wrong. 


 
 
Every private or parochial school isn’t like that.  


 
 
But a heck of a lot of them are! 


 
 
We shouldn’t be wasting our time trying to sort through other people’s businesses when we have our own educational enterprise – public schools – which cumulatively do a much better job. 


 
 
And our public system would do an even better job than that if instead of trying to “save kids” from underfunded public schools, we simply funded them enough to meet student need and beyond.  


 
It should come as no surprise that removing students from public school and sending them to a private or parochial school doesn’t work to help them academically.  


 
 
 
It would be much more effective to provide support where students are than make them undergo the trauma of uprooting.  


 
 
Finally let me say something about the issue of standardized testing.  

 
I still believe that standardized test scores are a terrible way to try to assess student learning. And the fact that voucher students tank their tests – by itself – does not prove to me that private and parochial schools provide a substandard education compared to public schools.  


 
It is the surrounding factors – like that most voucher schools don’t have to use certified teachers with the same quality degrees as public schools, that they don’t have to use the same kind of high-quality curriculum or pass the same kinds of public scrutiny.  
 


 
However, test scores do matter to policymakers. They are using the same test scores to disparage public schools and then in the same breath ignore the scores when they delegate more taxpayer funding for school vouchers.  


 
This is hypocritical. We need to demand more from our lawmakers in this regard.  


 
 
The same far right ideologues that support Trump and the MAGA fascists are the driving force behind the push for more school vouchers.  


 
 
Undoubtedly, they are helped by unscrupulous Democrats, but at least the Dems CLAIM to still believe in facts and representative government. 
 


 
It’s time they paid heed to the facts and represented us by ending their support for school vouchers and the MAGA factories most of these vouchers go to support. 


 
 
Bigotry is a losing proposition in a democracy where you need as many votes as possible to get elected to office.  


 
 
And dressing up indoctrination as if it were just freedom and economics only works if we’re foolish enough to let it. 

NOTE: In this article, I am indebted to the work of Josh Cowen, a professor at Michigan State University who has been studying school vouchers for more than two decades.

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I Will NOT Lead My Students in Prayer and Neither Should You

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As a public school teacher, I have a responsibility not to bully my students into believing as I do.

In fact, I go out of my way to respect their right to form their own opinions – to think, not just to accept what they’re told.

The US Supreme Court apparently has no idea how this works.

The six Republican members (I refuse to call them justices) paved the way for organized prayer in public schools by ruling this week in support of a high school football coach who lead his team in prayer on the field.

Anyone who has ever been in the minority knows that when an authority figure leads students in an activity, it is not optional – no matter what they say.

I know this from personal experience.

When I was in elementary school, I was one of a handful of Jewish kids in a building of mostly Catholics, Methodists, Presbyterians, etc.

In December, the kids were preparing for a choral concert where we’d sing a slew of holiday songs.

I loved to sing and enjoyed Frosty the Snowman, Jingle Bells and all the other classics…

Except one – Silent Night.

I just didn’t feel right singing things like “Round yon virgin mother and child” and “Christ the savior is born.”

So when we practiced that song, I’d stop singing.

I’d enthusiastically belt out all the other tunes, but I just stood there when it was time for Silent Night.

I didn’t think it would make a difference. There were hundreds of others kids. No one would notice me.

But the choral teacher did.

She pulled me out of line and demanded to know why I wasn’t singing. I told her I was Jewish and didn’t want to sing that song.

She chided me for making everyone else look bad and told me to just move my mouth during the song so it looked like I was singing.

I didn’t want to do that. I didn’t want people to even THINK I was singing things I didn’t believe.

It’s not that I really accepted Santa and his reindeer, either, but this was somehow different. I didn’t want my parents to go to the concert and see me participating in this farce. I didn’t want to be forced to go onstage and before everyone profess the opposite of all I had been taught – to declare myself other than what I really was.

But the other kids were right there listening to this whole conversation and giggling. It was yet another way I was being marked as an outsider, as different – so I gave in and did what she demanded.

In retrospect, I now know I could have complained to my parents and gone to the principal and we could have even taken the matter to court like the aforementioned coach.

However, when you’re a little kid in elementary school you usually just listen to what the adults tell you to do. At least I did.

It took me decades to get over it. Really.

Whenever that song would come on the radio or I’d hear it in a department store, I’d get all tense and upset. Like something had been stolen from me.

So it was with some trepidation many years later that I attended my daughter’s first winter concert when she was in elementary school.

It was with some relief that I noticed no holiday songs like Silent Night. They were all pretty secular and even multicultural.

And my daughter goes to the same district I went to as a child.

We’ve come a long way in the past three decades.

By and large, public school teachers today make an effort not to force their ways onto their students.

It’s a lesson I take to heart, myself, in my middle school classes.

When we discuss things – as you must in Language Arts – I encourage students to agree OR disagree with me or anyone else. Either option is okay so long as they try to explain why they think the way they do.

Moreover, I encourage them not to just speak but to also listen to what their classmates have to say and even be open to revising their original thoughts based on what they’ve heard.

And this includes discussions of religion.

When something Biblical or theological comes out of a book like “To Kill a Mockingbird” or “The Outsiders,” we give it our full attention.

I tell my kids that they can say or think whatever they want about it. If they want to talk about God or religion, that is fine. It’s just me who is constrained. I am not allowed to give them my own opinion on these matters.

Often I tell them that this isn’t necessarily what I believe, but I’ll propose one idea or another to get them thinking.

I remember one year my students were particularly interested in religion, and they complained that they couldn’t pin me down on anything – they couldn’t tell if I was religious or an atheist.

And that’s how it should be.

Kids have never been forbidden from talking about God or praying in school.

It’s just that teachers have been forbidden from telling them what to think or leading them in prayer.

Until now.

However just because an increasingly illegitimate Supreme Court makes a regressive ruling doesn’t mean teachers have to change.

Even if we CAN lead kids in prayer, that doesn’t mean we SHOULD.

I don’t plan on altering a single thing in my classroom, and I don’t think my colleagues should, either.

But there are 3.2 million teachers in public schools. There are bound to be some who will use this ruling as an excuse to give in to their worst tendencies.

So here’s what I suggest we do.

We should not coerce our students to do anything, but we damn well can and SHOULD pressure our colleagues not to indoctrinate their students.

Principals should give crappy assignments to teachers who break this taboo. Keep them away from students if at all possible. After all, they don’t belong in the classroom if they’re going to misuse the trust students have in them.

Teachers should give them the cold shoulder in the faculty room and at the copier.

Want to borrow my grammar unit? Not if you’re going to subject your classes to your faith and encourage them to follow along.

Consenting adults can do what they like on their own time, but this is public school.

When it comes to undue influence, inculcation and alienation of kids who are different, we cannot be bystanders.

We may not have dark money and Christian Nationalists behind us, but until we have a rational Supreme Court to overturn this decision or a Congress with enough guts to codify freedom from religion into law, teachers still have some modicum of power.

We should use it to protect our children.

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Back to the Past with the US Supreme Court 

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“Daddy, are gay people not allowed to get married?” 

My daughter was looking at me in confusion as we sat together on the couch watching an old episode of “Top Chef.” 

In Season 6, episode two, the chefs were asked to cook for a bachelor party. One of the contestants, Ashley, was indignant that she had to participate in a challenge centered on  marriage when she, herself, couldn’t marry another woman.  

I was surprised.  

It hadn’t occurred to me that the show was so old. It first aired in 2009. Was that really so long ago? 

We’ve only had marriage equality in all 50 states since 2015. That’s just seven years ago.  

So I explained to my daughter that gay people can marry today, but that it wasn’t always the case.  

My 13-year-old thought the idea that people couldn’t marry whoever they wanted to was just too crazy to be believed. And I agreed. 

It was later that night that I read the article in Politico about Roe v. Wade.  

Apparently, the landmark 1973 decision that expanded access to abortion nationwide is about to be overturned by the Republican majority on the Supreme Court. 

Some folks are even speculating that this could mean the roll back of similar rulings such as ones allowing same sex marriage and even interracial marriage.  

What the heck!?  

Did I just sleep through a monologue by Rod Serling?  

I’m still seeing things in color but they’re starting to feel very black and white.  

These are issues of settled law.  

Roe v. Wade is older than I am. Women have been able to terminate unwanted pregnancies for my entire life and the world hasn’t come to an end. In fact, if you read about what life was like before this decision, things have improved.  

Women have freedom over their own bodies. They aren’t trapped by the Catch 22 of whether to submit to a forced birth or risk their lives with a back alley procedure.  

I remember having a similar moment of cognitive dissonance as my daughter did when I was in high school.  

I read the book “An American Tragedy” by Theodore Dreiser and was shocked at what life was like in the 1920s before women had such freedoms. In the book, a couple get pregnant and have to choose between an unwanted marriage while raising an unwanted child or a black market abortion and the freedom to move on. When they can’t agree, the protagonist, Clyde, murders the poor woman.  

At the time, the whole situation seemed entirely quaint. It was a series of arguments, examples, and counter examples on an issue that had been decided long ago.  

That anyone could think differently struck me as absurd.  

In my high school public speaking class, we debated the issue. I argued in favor of reproductive rights, and a girl I had a crush on argued against them. 

She was certainly passionate about the rights of the unborn. But she seemed startlingly unconcerned with the rights of the already born.  

She wasn’t concerned about the child’s welfare or even the rights of a woman to make decisions about her own body – assuming those decisions were different than those my crush might make for herself.  

As I got older, I met others who felt the same way. For them the guiding principle was a religious fairy tale that didn’t even connect with the Bible but instead some fundamentalists view of gender politics.  

That’s fine if you want it to be the deciding factor in your own life, I guess. But leave the rest of us out of your faith-based world view. 

That such folderol is actually being considered by the highest court in the land is hard to believe. 

This is not the future I imagined back in high school when it occurred to me that I’d probably live into the sci-fi era of the 2000s.  

It’s more like getting stuck in Doc Brown’s Delorean and sent back to the past.  

And that’s exactly what it is.  

So-called conservatives want to return us to a mythical time when all was good with America.  

It says so on their precious red hats.  

But things were never that good in America for most people – unless you were white, Protestant and male. 

Let’s cut to the chase. None of this really is about stopping abortions. (If that was the concern, we’d be talking about free birth control, neonatal care and making a better world to raise children in.) Nor is it about safeguarding marriage between a man and a woman – or a white man and a white woman.  

It’s about strengthening white supremacy. It’s about bolstering the patriarchy.  

This is politics – pure politics.  

And there is a political solution.  

As Sen. Bernie Sanders has already suggested, Congress can codify reproductive rights into the law. There’s nothing the courts could do about it then.  

Democrats have a majority in both the House and the Senate and we have the Presidency.  

If we can’t get 60 votes in the Senate (and we probably can’t) we can end the filibuster and pass it with 50 votes. 

I hope with all my heart that we do this.  

I will push and organize and protest and electioneer. But I fear it will not be enough. 

Just making it to this regressive moment in time seems to indicate that our system is too broken to be fixed that way. 

This is not the world I wanted for my daughter. I fear it is the world she will have to fight to overcome.  

The battles of our grandparents have become our inheritance to our posterity.  

They deserve a much better world.  

But all we seem to have for them are reruns. 

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I’ve also written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!