Fighting for Public Schools Means Fighting Against Systemic Racism – United Opt Out Education and Civil Rights Summit

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What do you do when you hold a civil rights summit and none of the big names show up?

That’s what happened last weekend when United Opt Out (UOO) held its Education and Civil Rights Summit in Houston, Texas.

We invited everybody.

We invited the National Association for the Advancement of Colored People (NAACP). We invited the National Council of La Raza “The People,” the League of United Latin American Citizens (LULAC), the Urban League and several others.

None came.

But instead we were host to many of these organizations individual members.
Just how many people came to the Lone Star State for the summit? Thousands? Hundreds?

More like dozens.

Not only did the major civil rights groups neglect to send their leadership, but the bulk of our nation’s education activists also stayed away.

United Opt Out had just gone through a major reorganization on philosophical grounds. Only three of its long-time board members remain – Denisha Jones, Ruth Rodriguez and Ceresta Smith. They have since been joined by five new directors – Gus Morales, Zakary Rodriguez, Erika Strauss Chavarria, Deborah Anderson and Steven Singer (me).

The directors that left the group did so for various reasons, but some of them split along ideological lines. Some thought United Opt Out shouldn’t work with labor leaders or civil rights groups that weren’t perfectly aligned with all of UOO’s goals. So they left. Those who stayed are committed to working with almost anyone to push forward the cause, piece-by-piece if necessary.

As a result, this organization that had been growing by leaps and bounds, finds itself starting afresh. While last year’s conference in Philadelphia drew progressive luminaries like Chris Hedges, Jill Stein and Bill Ayers, this year’s gathering was more low key.

But it was far from somber. In fact, the board’s vision was vindicated in the most amazing way during the summit.

As Jesse “The Walking Man” Turner discussed the importance of reframing school policy to include students basic humanity, Gus looked up from his phone and announced, “The NAACP just ratified its moratorium on charter schools!”

We all stopped what we were doing and went to our phones and computers for verification. Denisha found it first and read the resolution in full.

We cheered, laughed and hugged each other.

This was exactly the kind of change we’ve been talking about! In fact, Julian Vasquez Heilig, education chair of the California and Hawaiian NAACP chapter, had originally been scheduled at the summit as a keynote speaker. When the resolution that he had been instrumental in crafting came up for a vote at the national NAACP meeting, he understandably had to cancel with us. Clearly he was needed elsewhere.

And now one of the largest civil rights organizations in the country has taken a strong stance on charter schools. Not only does the NAACP oppose charters as a solution to inequities experienced by children of color, they’ve now gone beyond mere ideology. They’re calling for action – no new charter schools.

It is a tremendous victory for parents, children and teachers everywhere. And a much needed win for civil rights and education activists. The civil rights community (including the Black Lives Matter movement) is starting to acknowledge that Brown vs. Board is right – we cannot have “separate but equal” school systems because when they’re separate, they’re rarely equal.

Let me be clear – UOO did not achieve this triumph alone. It took many people, some of whom probably have never heard of us. However, activists supporting our movement such as Julian were strongly involved.

And if we had listened to the naysayers who proposed only working with perfectly like-minded groups, this might never have happened.

As a national organization, the NAACP still supports standardized testing as necessary to hold schools accountable for teaching all students. But this was not always the case.

In October of 2014, there were 11 civil rights groups including the NAACP Legal Defense and Educational Fund (LDF) who wrote a letter to President Barack Obama asking him to reduce standardized testing.

Then in January of 2015, a full 19 Civil Rights organizations including the NAACP wrote to Congress asking lawmakers to preserve annual testing.

What changed in those three months?

All of these organizations accept huge donations from the corporate education reform industry including some of the richest people in the world like Bill Gates. While none of us were present at these decision making sessions, it seems clear that fear of losing their funding may have forced them to make hard compromises.

Should we then as education activists wipe our hands of them? Should we refuse to work with them on some issues because we disagree on others?

United Opt Out says no. We’ll work with almost anyone where we can, when we can. And the results were on display with the NAACP resolution calling for a charter school moratorium.

Perhaps now that we’ve found that common ground on school privatization, we can do the same with standardized testing. Perhaps we can help educate them about the history of this practice, how it was a product of the eugenics movement and has always been used to support white supremacy and keep people of color and the poor in their place.

If we can make that argument, think of the potential. Perhaps leadership at these big civil rights groups would be less willing to compromise if they understood that standardized testing was used to justify mass sterilizations of American citizens and it was greatly admired by the Nazis. Perhaps if they understood that our modern standardized assessments are little better and create a racial proficiency gap by their very design – maybe then threats from rich white philanthropists won’t seem as important. Perhaps if they understood that schools can best be held accountable by reference to the adequacy of the funding they receive and a detailed accounting of what they do with it, these organizations might be less inclined to rely on multiple choice testing.

In fact, this is why we were there together in Houston in the first place. We wanted to make our case to these same civil rights organizations.

They may not have sent their leaders, but their members were already here. And we spent the time working together to find ways to make our case.

It was really quite amazing.

Audrey Amerin-Breadsley, professor and author of the blog Vamboolzed, gave us an incredibly accessible and informative keynote on value-added measures (VAM), the practice of using students test scores as a way to evaluate their teachers. For instance, did you know this common practice was originally based on a model for the cattle industry? It’s junk science and has little relation to education, teachers and students. All it does is pit students and teachers against each other creating a culture of fear where educators can be unfairly fired at any time – not the best environment for learning. Yet ignorant, lazy and/or corrupt bureaucrats still champion it across the country as a solution to improving schools.

Sam Abrams, Director of the National Center for the Study of Privatization in Education (NCSPE) and an instructor at Columbia University, explained in minute detail how corporate education reform relies on bad statistics and is bad business. He explained how academics blinded by economics and unencumbered by any real-life experience of public schools came up with this scheme, which has been disproven by the facts again-and-again. Not only do the highest achieving countries such as Finland go a different route, but those that follow this market driven model find student achievement suffering. In short, our current education policies are really faith-based initiatives, a faith in the invisible hand of the market, and an ignorance of reality.

But perhaps most heartening was the series of talks given by the locals. Houston Federation of Teachers is one of the few labor unions to pass a resolution supporting parents rights to opt their children out of standardized testing. In fact, teachers and parents even run a free Opt Out Academy for children not taking the tests so that their education continues while their peers suffer through these useless assessments. We got to meet parent zero, the first parent to refuse testing in the district. We heard the community’s painstaking process of spreading the movement one family at a time. This was in effect an opt out cookbook, a how-to for anyone wishing to bring this social justice action to their own neighborhoods.

It was a weekend to give anyone hope.

We were small but we were powerful. Given a few years to rebuild, UOO could well be much stronger than we once were. Meanwhile parents across the country continue to refuse these tests for their children at an exponential rate.

There are many struggles ahead. But we have made real progress toward our goal of providing an excellent education for all children.

No longer can our governments be allowed to keep discriminating against them based on the color of their skin, their parents bank accounts and other factors. We’re standing for all students, because we don’t see them as consumers or data points. We see them as children, as human beings. And we stand together to protect and preserve that shared humanity.

What better way to spend a weekend?

You Can’t Be Anti-Opt Out and Pro-Democracy

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Our lawmakers have a problem.

This summer they doubled down on one of the most anti-democratic mandates in the federal repertoire yet they claim they did so to protect states rights.

Here’s the problem.

Every year, hundreds of thousands of public school parents across the country opt their children out of standardized testing.

But Congress voted to keep mandating that 95% of students take the tests.

It all happened with the much celebrated bipartisan passage of the Every Student Succeeds Act (ESSA), the federal law that governs K-12 schools.

While lawmakers made changes here and there to let the states decide various education issues, they kept the mandate that students participate in annual testing.

They didn’t leave that to the states. Whether they were Republican or Democrat, almost all lawmakers thought it was just fine for the federal government to force our children to take standardized tests at least every year in 3-8th grades and once in high school.

If any school district, has more than 5% of students that don’t take the tests – for whatever reason – the federal government can deny that district funding.

Think about that for a moment.

Our lawmakers are supposedly acting in our interests. They’re our representatives. We’re their constituents. They get their power to pass laws because of our consent as the governed. Yet in this instance they chose to put their own judgement ahead of ours.

They could have made an exception for parents refusing the tests on behalf of their children. They just didn’t see the need to do so.

Why? Because they were worried about minority students.

It’s a laughable claim in so many ways.

It goes something like this – without standardized testing, we’ll have no way of knowing if public schools are educating students of color.

Let’s say for a moment that this were true. In that case, we can expect no parent of color would ever refuse standardized testing for his/her child.

First, this is demonstrably untrue. Black and brown parents may not be the most numerous in the opt out movement, but they do take part in it.

Second, in the majority of cases where white parents refuse testing, that would have no bearing on whether testing helps or hurts students of color. If the point is the data testing gives us on black kids, what white kids do on the test is irrelevant.

Third, even if opting out hurt students of color, one would assume that it is the parents prerogative whether they want to take part. If a black parent doesn’t want her black son to take a multiple choice exam, she should have the right to waive that exam and the responsibility would be on her head.

So there is absolutely no reason why lawmakers should have overstepped their bounds in this way and blocked all parents rights about what the schools do to their children.

It is a clear case of governmental overreach. And there are plenty of parents just waiting to bring it to the U.S. Supreme Court for the ultimate Constitutional test.

However, that probably won’t happen for the same reason it never happened through the 15 years of No Child Left Behind (NCLB) which also contained the annual testing rule.

The federal government has never withheld tax dollars based on students not taking standardized tests. officials at the U.S. Department of Education have made threats, but they have never devolved into action.

The bottom line is this: they know how Unconstitutional this mandate is, and they aren’t itching to have it tested in the highest court in the land.

It would open a whole can of worms about standardized testing. What is the federal government allowed to do and not allowed to do about education policy?

The ESSA is an attempt to reduce the federal role, but keeping the annual testing mandate was either a grievous mistake or the last vestiges of federal hubris.

But let’s return to the reasoning behind it – so-called civil rights fears.

Various groups including the NAACP asked for it to be included to protect minority students. Annual testing is the only way, they claimed, to make sure schools are teaching students of color.

It’s nonsense.

There are plenty of ways to determine if schools are meeting the needs of minority students – especially since most students of color go to segregated schools.

Even after Brown v. Board, we have schools that cater to black kids and schools that cater to white kids. We have schools for poor kids and rich kids.

It is obvious which schools get the most resources. Why isn’t that part of this “accountability” scheme? We can audit districts to see how much is spent per pupil on poor black kids vs rich white kids. We can determine which groups go to schools with larger class sizes, which groups have more access to tutoring and social services, which groups have expanded or narrowed curriculums, which groups have access to robust extra-curricular activities, which groups have the most highly trained and experienced teachers, etc.

In fact, THAT would tell us much more about how these two groups are being served by our public schools than standardized test scores. We’ve known for almost a century that these test scores are more highly correlated with parental income than academic knowledge. They’re culturally biased, subjectively scored and poorly put together. But they support a multibillion dollar industry. If we allow a back door for all that money to dry up, it will hurt lawmakers REAL constituents – big business.

So why were civil rights groups asking the testing mandate be kept in the bill? Because the testing industry is comprised of big donors.

Only a few months before passage of the ESSA, many of these same civil rights groups had signed declarations against standardized testing. Then suddenly they saw the light as their biggest donors threatened to drop out.

Make no mistake. Standardized testing doesn’t help poor minority children. It does them real harm. But the testing industry wrapped themselves up in this convenient excuse to give lawmakers a reason to stomp all over parental rights.

The conflict wasn’t between civil rights and parental rights. It was between parental rights and corporate rights. And our lawmakers sided with the corporations.

Let me be clear: legislators cannot be against opt out and in favor of individual rights.

The two are intimately connected.

Our schools have no business telling parents how to raise their kids. But our parents DO have a right to do the opposite. In fact, that’s how the system is supposed to work.

We, parents and citizens, control our schools – not you, our representatives. The principal can’t say you haven’t a right to opt out your kid. He’s just your representative. So is the teacher.

Everyone who works in the school is there to do what you want them to do for your child. Yes, they are well trained and have a world of knowledge and experience that we should draw on. And in most cases, they’re being forced to confront us by lawmakers who are tying their hands and directing them to do the dirty work.

We have common cause. We need to stand with our teachers and principals, our school boards and education professors. We need to stand together against lawmakers who think they know better.

In short, we don’t need lawmakers consent to opt out. They need our consent to stop us.

They get their power from us. They work for us.

And it’s time they get to work and rescind the annual testing mandate.

I Am So Sick of White People’s Excuses (And I’m White!)

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What the heck is wrong with us, white people?

Systematic racism is all around, but we refuse to see it.

Oh, and I do mean REFUSE. It’s not a matter of being unable to see it. Our eyes and minds work just as well as anyone else’s. We can perceive reality. Too many of us just choose not to.

According to the Guardian, at least 793 Americans have been killed by police so far this year. That number includes 194 black people or 4.86 per million. That’s more than double the rate for white people at 1.96 per million.

This is not an opinion. This is an undeniable fact. Every number is backed up with verifiable data. And moreover, it follows the same pattern we’ve seen for a couple of years now since news organizations have taken up the slack from the federal government and started counting.

Why does that not worry more white people? It worries me. I don’t want to live in a country where police use lethal force so often against civilians, so much more than almost any other developed country on Earth. And I don’t want my black friends and neighbors to be targeted so much more.

I’m a middle school teacher. Most of my students are black. I don’t want to have to worry that they or their parents are going to be murdered just because of an excess of melanin. Street gangs are worrisome enough without having to add into the mix many of the very law enforcement officers that are supposed to keep us safe from those gangbangers.

But when you bring this up to white folks and other facts detailing the systemic racism that pervades our society, you get every excuse in the book.

They simply refuse to engage with what you’re saying. They deflect and redirect and change the subject – and they don’t even seem to realize they’re doing it.

Blue lives matter, they say. All lives matter. Every form of life seems to matter to white people – except explicitly black lives.

We seem to think it’s impossible to care about both police and African Americans. We seem to think any expression of the value of human life has to be universal without mentioning individual groups that are at a higher risk than others.

It’s wacko, clearly a way of shutting down a conversation white folks will do anything to avoid.

The easiest dodge seems to be talking about black-on-black crime. As if somehow that makes it right.

It goes something like this: You’re worried about police killing black people, what about other black people? Most African Americans are killed by other African Americans.

Of course what they omit is that the same is true for white Americans. White folks kill each other much more than any other race does. But you never see people wringing their hands about white-on-white crime, do you?

Moreover, it’s irrelevant. If I point to a single incident of a white person killing a black person, it is not therefore justified because black people kill black people more often. Would you think an African American is justified for popping a cap in your Caucasian mom’s ass because most of us, honkies, usually off other honkies? Of course not!

But so much for logic. One of the most popular evasions is to blame it all on inferior black culture.

It goes like this: Black people don’t suffer systemic racism. If there are any ways in which they are selected against in society, it’s because they’ve earned that treatment because of the way they act.

Black people come from unmarried parents. They are on Welfare and a host of other social ills. THESE are the reasons behind so-called racism, not unjust systems.

It’s pure nonsense.

How does coming from unmarried parents mean you deserve to be killed by police at a greater rate than white people? How does parental marital status affect the justice system handing out more severe and longer sentences for blacks than for whites who commit the same crimes? How does the Facebook status of your pops and your moms somehow translate into difficulty getting a job due to your black sounding name?

In short, the two have nothing to do with each other.

Yes, black people have children out of wedlock about twice as often as white people. So what? Some people aren’t meant to be married. Often it’s better for the children if the parents don’t stay married to people who mistreat each other, a marriage where there is no love. Would racism suddenly disappear if black people just kept their chins up and married each other irregardless of whether the relationship was healthy for them and their children?

Let’s get to what white people are really saying here. Whites aren’t saying marriage is a magical shield against prejudice. They’re saying: Damn! Look at these strangers! These others! These people who aren’t like you and me!

The fact that many of them don’t get married before having children just shows how morally inferior they are to us. They deserve their treatment because they don’t share our sensibilities.

This is a pretty heartless way to think. Not only do the parents, apparently, deserve to be selected against, but so do their kids who had nothing to do with whether daddy gave mommy a ring or not. Moreover, where did the culture of marriageless childbirth come from for black people? When their ancestors were kidnapped from Africa and brought to these shores as slaves, it was the white slave masters who forbade them from marrying. In many cases, that tradition doesn’t exist because we took it away. Meanwhile, about a quarter of white couples have children out of wedlock, too. What’s our excuse?

But this won’t be enough to convince most white interlocutors.

They’ll just huff and puff and spout some nonsense about welfare.

They’ll say Black people fall into immoral and violent behavior because they’ve been taught by liberals to exist on welfare and not get jobs of their own.

Again, the problem is black people, themselves, aided by bleeding heart liberals trying to give them a helping hand. Some white folks even go so far as to say this is real racism because by giving black folks such sweet benefits for not working, liberals purposefully destroyed black people’s natural inclination to productivity.

Think about it for about two seconds, and you can see how crazy it is.

Black people deserve to be killed at twice the rate of whites because they don’t have jobs? They deserve to be gunned down because they’re too lazy to work?

Or alternatively, they deserve not to get call backs when they turn in resumes with black sounding names because they’re lazy!? These people just handed in job applications. We can imagine they did that because they wanted freaking jobs! But being lazy makes them unqualified for the very jobs they tried to apply for in the first place?

Let’s look at the facts for a moment. Black people don’t accept the Supplemental Nutrition Assistance Program (SNAP) more than whites. It’s the other way around.

More than 40% of SNAP recipients are white. Only 25% are black.

But that’s raw data. When we look at it as a percentage of the population, black people are twice as likely to be on Welfare as Whites. Only 12% of the country is African American, after all.

So why bring up the raw data? Because if you’re upset about the sheer numbers of people on assistance, you’re mad at more white people than black people.

Moreover, black people actually need it more than whites. More than 27% of black people live in poverty compared to only 10% of whites. Hence the larger percentage of blacks on SNAP.

This isn’t meant to throw anyone under the bus for being on public assistance. Times are tough and well paying jobs are hard to come by. For instance, most of the people who accept SNAP benefits actually are employed, but their pay is too small to sustain them. Thanks, Walmart.

So how much does a family of four get on SNAP? It depends on how much money the household earns, but the total income must be below the federal poverty level – $23,050. For many families it comes to about $399 a month. That’s $1.10 per person, per meal.

This isn’t exactly living high off the hog. I can’t imagine anyone making bank who would throw it all away to live so luxuriously on food stamps.

However, this is exactly what a lot of white people think about blacks.

It goes against the facts, and it doesn’t explain the reality of systemic racism.

In so many ways our society is set up to give white people an advantage and black people a disadvantage. That doesn’t mean all white people have it perfectly. There are an awful lot of dirt poor white folks out there – many of their kids are in my classes, too. But while they may be disadvantaged socially, economically or many other ways, they aren’t disadvantaged racially.

That’s the whole point.

Racism still exists and talking about it doesn’t make you anti-white. It makes you pro-black and pro-justice.

Those aren’t bad things to be.

We, white people, have to stop being so fragile when racism is brought up. Though I’ve artificially concerned myself only with black people here, we need to listen to what all people of color are telling us about how they’re treated. We need to take a hard look at the facts.

Being white and admitting racism exists doesn’t make you a racist – though you probably benefit from it. It just means that if you want to stand on the right side of history, on the side of equity and justice, you may need to bring your thinking into agreement with reality.

If You’re Not a Feminist – What the Hell is Wrong with You!!?

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I am a male human being.

And you’d better believe I’m a feminist.

I wear that label proudly.

The other day a friend of mine heard one of my articles was published in Everyday Feminism. And he said, “Kind of a backhanded compliment. Isn’t it?”

Hell no!

What does that mean? Would someone suppose that a man being considered a feminist somehow made him less of a man?

On the contrary. I think it makes him more of one. It makes him a decent freakin’ person.

I just don’t understand this ridicule and fear of being called a feminist. I see it in both men and women.

The other day a co-worker said she’s all for the idea that men and women deserve equal pay for the same job, but she doesn’t consider herself a feminist.

Why the Hell not? That is a distinctly feminist point of view.

There seems to be this stigma about the term as if being a feminist was tantamount to being some sort of radical troublemaker. Some folks seem to think that feminists essentially hate men and seek them grievous harm.

It’s ridiculous.

A feminist is just someone who thinks men and women should have the same rights and opportunities.

That’s it. You can add more complicated terms, talk about economic, social and political rights, but it’s the same darn thing.

Being a feminist just means you’re not an asshole. That’s not a gender-specific value. Nor should it depend on your political affiliation, sexual preference or spirituality.

If you think all people, regardless of what they’ve got between their legs, deserve to be treated fairly, then SURPRISE! You’re feminist!

In the words of activist and academic Cheris Kramarae, feminism is “the radical notion that women are people.”

Some folks try to convince you otherwise. They play a card from the racist playbook. It goes like this:

Stop saying ‘Feminism.’ Women don’t deserve equal rights. All people do.

It’s the same passive aggressive trick of the closeted white supremacists who attack Black Lives Matter activists because “All Lives Matter!”

Listen, skeezicks, no one said “ONLY Black Lives Matter” just like no one said “ONLY women’s rights matter.” What you’re complaining about is pure baloney – a way to shut down the conversation and stop people from talking about inequalities that actually exist for women and people of color.

And don’t assume I’m excluding transgender people, either. LGBTs are just as deserving of fair treatment as cisgender folks, heterosexuals or anyone else.

Yes, feminism calls attention to the plight of women. It deserves that attention. We have a lot of work to do making that right. Why should I feel guilty about bringing that up?

I am perfectly comfortable being called a feminist. I have a mother, and I love her. I have two grandmothers, an aunt, a wife, a daughter. Most of us, whether we’re women or not, have important relationships with someone of the female persuasion. I can’t imagine why anyone would want to deny those loved ones equal treatment.

But you don’t have to know or care about a single woman. You could have sprung from the ground like a mushroom and lived in a dark corner without meeting anyone all your life. Why would you want to deny half of the human race fair treatment?

It’s a deep seated psychosis. Like so much else, the current Presidential election has brought it even more to the forefront.

For the first time in American history, a woman tops the ticket of a major political party. (She’s not even the only one. The Green Party has an impressive female candidate, too!) And just like in 2008 when Barack Obama became the our first President of color, the crazies are coming out of the woodwork.

I even had a female acquaintance tell me she couldn’t support Hillary Clinton because she didn’t feel comfortable with a woman in the Oval Office. She thought a woman would be too emotional to make those kinds of life-and-death decisions.

What a pile of crap!

It doesn’t matter if you support Clinton or not. Being a woman does not disqualify her from the Presidency. Women make life-and-death decisions every day. In fact, given that many women have the very machinery of life embedded in their own bodies, they may be MORE suited to these decisions than men. After all, they are empowered to decide whether new life comes into the world. They literally give birth to the future.

Men can be important parts of the process. But it’s not biologically required to the same degree.

Being the father of a daughter is the most important relationship in my life.

And I’ll admit it made me think about gender issues more deeply.

All parents see the world anew through their children’s eyes, and what I see from my little one’s point of view doesn’t fill me with confidence.

I see everywhere women have to prove themselves just to get in the door while men are assumed to be worthy of a shot just by virtue of their masculinity.

People listen to men more seriously than they do women. People expect men to take the lead. They expect women to follow. Men have much higher representation in almost all valued professions – doctors, lawyers, politicians.

It’s no wonder school teachers get no respect. They’re mostly women. As one of the few males in front of the classroom, I see this first hand on a daily basis.

So I try to do what I can to protect my daughter from ingesting these cultural stereotypes and sick ways of thinking.

Just the other day, we were listening to a Joan Jett song, and my little one asked if there were many good women rock stars. I responded by making her a playlist on my iPod filled with nothing but female fronted music groups. It’s full of artists like No Doubt, Cyndi Lauper, the Pretenders, Heart, Lauryn Hill, Patti LaBelle and Fiona Apple.

My daughter loves it. When we ride around in the car she invariably asks for “The Girl Album,” and I get it. She likes hearing people like her in that role. She likes seeing that it’s a possibility, that girls don’t have to take a backseat. They can lead. They’re just as important as boys any day.

That’s what being a feminist means.

It’s challenging your own patriarchal ways of thinking. It’s continually asking ‘Is this fair?” It’s having the courage to challenge the status quo and siding with the oppressed against the oppressor – even if the oppressor looks like you.

So Hell Yeah I’m a feminist. And if you’re not – really – what is wrong with you!!?

What’s More Important – Fighting School Segregation or Protecting Charter School Profits?

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No one wants school segregation.

 

At least, no one champions it publicly.

 

As a matter of policy, it would be political suicide to say we need to divide up our school children by race and socio-economics.

 

But when you look at our public school system, this is exactly what you see. After the triumphs of the Civil Rights movement, we’ve let our schools fall back into old habits that shouldn’t be acceptable in the post-Jim Crow era.

 

When we elected Barack Obama, our first President of color, many observers thought he’d address the issue. Instead we got continued silence from the Oval Office coupled with an education policy that frankly made matters worse.

 

So one wonders if people still care.

 

Is educational apartheid really acceptable in this day and age? Is it still important to fight against school segregation?

 

Peter Cunningham isn’t so sure.

 

The former assistant Secretary of Education under Obama and prominent Democrat worries that fighting segregation may hurt an initiative he holds even more dear – charter schools.

 

Cunningham is executive director of the Education Post, a well-funded charter school public relations firm that packages its advertisements, propaganda and apologias as journalism.

 

Everywhere you look Democrats and Republicans are engaged in promoting various school choice schemes at the expense of the traditional public school system. Taxpayer money is funneled to private or religious schools, on the one hand, or privatized (and often for-profit) charter schools on the other.

 

One of the most heated debates about these schemes is whether dividing students up in this way – especially between privately run charter schools – makes them more segregated by race and socio-economic status.

 

Put simply – does it make segregation worse?

 

Civil Rights organizations like the NAACP and Black Lives Matter say it does. And there’s plenty of research to back them up.

 

But until recently, charter school apologists have contested these findings.

 

Cunningham breaks this mold by tacitly admitting that charter schools DO, in fact, increase segregation, but he questions whether that matters.

 

He says:

 

“Maybe the fight’s not worth it. It’s a good thing; we all think integration is good. But it’s been a long fight, we’ve had middling success. At the same time, we have lots and lots of schools filled with kids of one race, one background, that are doing great. It’s a good question.”

 

The schools he’s referring to are charter schools like the Knowledge is Power Program (KIPP) where mostly minority students are selected, but only those with the best grades and hardest work ethic. The children who are more difficult to teach are booted back to traditional public schools.

 

It’s a highly controversial model.

 

KIPP is famous for two things: draconian discipline and high attrition rates. Even those kids who do well there often don’t go on to graduate from college. Two thirds of KIPP students who passed the 8th grade still haven’t achieved a bachelor’s degree 10 years later.

 

Moreover, its methods aren’t reproducible elsewhere. The one time KIPP tried to take over an existing public school district and apply its approach without skimming the best and brightest off the top, it failed miserably – so much so that KIPP isn’t in the school turnaround business anymore.

 

These are the “lots and lots of schools” Cunningham is worried about disturbing if we tackle school segregation.

 

He first voiced this concern at a meeting with Democrats for Education Reform – a well-funded neoliberal organization bent on spreading school privatization. Even at such a gathering of like minds, some people might be embarrassed for saying such a thing. Is integration worth it? It sounds like something you’d expect to come out of Donald Trump’s mouth, not a supposedly prominent Democrat.

 

But Cunningham isn’t backing away from his remarks. He’s doubling down on them.

 

He even wrote an article published in US News and World Report called “Is Integration Necessary?”

 

Here’s the issue.

 

Segregation is bad.

 

But charter schools increase segregation.

 

So the obvious conclusion is that charter schools are bad.

 

BUT WE CAN’T DO THAT!

 

It would forever crash the gravy train that transforms public school budgets into private profits. It would forever kill the goose that turns Johnny’s school money into fancy trips, expense accounts and yachts for people like Cunningham.

 

This industry pays his salary. Of course he chooses it over the damage done by school segregation.

 

But the rest of us aren’t burdened by his bias.

 

His claims go counter to the entire history of the Civil Rights movement, the more than hundred year struggle for people of color to be treated equitably. That’s hard to ignore.

 

People didn’t march in the streets and submit to violent recriminations to gain something that just isn’t necessary. They weren’t sprayed by hoses and attacked by police dogs so they could gain an advantage for their children that isn’t essential to their rights. They weren’t beaten and murdered for an amenity at which their posterity should gaze with indifference and shrug.

 

We used to understand this. We used to know that allowing all the black kids to go to one school and all the white kids to go to another would also allow all the money to go to the white kids and the crumbs to fall to the black kids.

 

We knew it because that’s what happened. Before the landmark Brown vs. Board of Education, it’s a matter of historical fact. And today it’s an empirical one. As our schools have been allowed to fall back into segregation, resources have been allocated in increasingly unfair ways.

 

We have rich schools and poor schools. We have predominantly black schools and predominantly white schools. Where do you think the money goes?

 

But somehow Cunningham thinks charter schools will magically fix this problem.

 

Charters are so powerful they will somehow equalize school funding. Or maybe they’re so amazing they’ll make funding disparities irrelevant.

 

For believers, charter pedagogy wields just that kind of sorcery. Hocus Pocus and it won’t matter that black kids don’t have the books or extra-curriculars or arts and humanities or lower class sizes.

 

Unfortunately for Cunningham, the effects of school segregation have been studied for decades.

 

“Today, we know integration has a positive effect on almost every aspect of schooling that matters, and segregation the inverse,” says Derek Black, a professor of law at the University of South Carolina School of Law.

 

 

“We also know integration matters for all students. Both minorities and whites are disadvantaged by attending racially isolated schools, although in somewhat different ways.”

 

Minorities are harmed academically by being in segregated schools. Whites are harmed socially.

 

At predominantly minority schools, less money means less educational opportunities and less ability to maximize the opportunities that do exist. Likewise, at predominantly white schools, less exposure to minorities tends to make students more insular, xenophobic and, well, racist. If you don’t want little Billy and Sally to maybe one day become closeted Klan members, you may need to give them the opportunity to make some black friends. At very least they need to see black and brown people as people – not media stereotypes.

 

 

Even Richard D. Kahlenberg, a proponent of some types of charter schools and a senior fellow at the Century Foundation, thinks integration is vital to a successful school system.

 

“To my mind, it’s hugely significant,” says Kahlenberg, who has studied the impact of school segregation.

 

“If you think about the two fundamental purposes of public education, it’s to promote social mobility so that a child, no matter her circumstances, can, through a good education, go where her God-given talents would take her.  The second purpose is to strengthen our democracy by creating intelligent and open-minded citizens, and related to that, to build social cohesion.

 

Because we’re a nation where people come from all corners of the world, it’s important that the public schools be a place where children learn what it means to be an American, and learn the values of a democracy, one of which is that we’re all social equals. Segregation by race and by socioeconomic status significantly undercuts both of those goals.”

 

We used to know that public education wasn’t just about providing what’s best for one student. It was about providing the best for all students.

 

Public schools build the society of tomorrow. What kind of future are we trying to create? One where everyone looks out just for themselves or one where we succeed together as a single country, a unified people?

 

A system where everyone pays their own way through school and gets the best education they can afford works great for the rich. But it leaves the masses of humanity behind. It entrenches class and racial divides. In short, it’s not the kind of world where the majority of people would want their children to grow up.

 

More than half of public school students today live in poverty. Imagine if we could tap into that ever-expanding pool of humanity. How many more scientific breakthroughs, how many works of art, how much prosperity could we engender for everyone!?

 

That is the goal of integration – a better world.

 

But people like Cunningham only can see how it cuts into their individual bank accounts.

 

So is it important to fight school segregation?

 

That we’re even seriously asking the question tells more about the kind of society we live in today than anything else.

No New Charter Schools – NAACP Draws Line in the Sand

Line in sand

 

In the education market, charter schools are often sold as a way to help black and brown children.

 

But The National Association for the Advancement of Colored People (NAACP) isn’t buying it.

 

In fact, the organization is calling for a halt on any new charter schools across the nation.

 

Delegates from across the country passed a resolution at the NAACP’s national convention in Cincinnati last week calling for a moratorium on new charters schools. Approval of the new resolution will not be official until the national board meeting later this year.

 

This resolution isn’t a change in policy. But it strengthens the organization’s stance from 2010 and 2014 against charters.

 

Specifically, the resolution states:

 

“…the NAACP opposes the privatization of public schools and/or public subsidizing or funding of for-profit or charter schools…”

 

“…the NAACP calls for full funding and support of high quality free public education for all children…”

 

 

The resolution goes on to oppose tax breaks to support charter schools and calls for new legislation to increase charter school transparency. Moreover, charters should not be allowed to kick students out for disciplinary reasons.

 

This goes against the well-funded narrative of charter schools as vehicles to ensure civil rights.

 

The pro-charter story has been told by deep pocketed investors such as the Koch Brothers and the Walton Family Foundation. But the idea that a separate parallel school system would somehow benefit black and brown children goes against history and common sense.

 

The Supreme Court, after all, ruled separate but equal to be Unconstitutional in Brown vs. Board of Education. Yet somehow these wealthy “philanthropists” know better.

 

People of color know that when your children are separated from the white and rich kids, they often don’t get the same resources, funding and proper education. You want your children to be integrated not segregated. You want them to be where the rich white kids are. That way it’s harder for them to be excluded from the excellent education being provided to their lighter skinned and more economically advantaged peers.

 

Julian Vasquez Heilig, education chair of the California and Hawaiian NAACP chapter which proposed the new resolution, says its ironic charter schools are marketed as school choice.

 

The endgame, says Heilig, is to replace the current public schools with privatized charter schools. This is exactly what’s been proposed in the US territory of Puerto Rico.

 

It’s not about giving parents more choices. It’s about eliminating one option and replacing it with another. It’s about reducing the cost to educate poor and minority children while also reducing the quality of services provided. Meanwhile, public tax dollars earmarked to help students learn become profit for wealthy corporations running charter schools.

 

As the Presidential election heats up, it will be interesting to see how Hillary Clinton and Donald Trump address the issue. Already school choice policies have been wholeheartedly embraced by the Republican nominee. Not only does he favor charter schools, he also supports school vouchers and other schemes to privatize public tax money. This shouldn’t be a surprise since he ran his own private education scam – Trump University.

 

Clinton, on the other hand, has been more measured in her support, even criticizing some aspects of charter schools. However, her campaign has issued statements saying she supports only “high quality charter schools” – whatever those are.

 

Moreover, just this week at the Democratic National Convention, Clinton staffers met with hedge fund mangers from Democrats for Education Reform (DFER).

 

According to Molly Knefel who covered the meeting for Truthout, the mood was not positive toward ending corporate education reform strategies.

 

She reported that moderator Jonathan Alter worried about the argument becoming based on social justice.

 

“If it becomes a social justice movement, doesn’t that in some ways let, for lack of a better word or expression, Diane Ravitch’s argument win?” asked Alter. “Which is, ‘don’t blame any of us, don’t focus on schools; if we don’t solve poverty, nothing is going to get better.’ Isn’t there a danger of falling away from the focus on at least some responsibility on schools?”

 

Apparently Alter is falling back on the old chestnut that under-funded schools should be blamed and shut down if they can’t help the neediest children to the same degree as well-resourced schools. And any attempt to focus on underlying inequalities would somehow give teachers a free pass? I suppose Alter believes a fire company that can’t afford a fire truck should be just as effective as one with three new ones.

 

Meanwhile, longtime corporate education reformer Peter Cunningham was asked specifically if school integration was important. He responded tellingly:

 

“Maybe the fight’s not worth it. It’s a good thing; we all think integration is good. But it’s been a long fight, we’ve had middling success. At the same time, we have lots and lots of schools filled with kids of one race, one background, that are doing great. It’s a good question.”

 

The number of segregated schools where students “are doing great” is certainly in question. Perhaps he’s referring to well-resourced all-white private schools for the children of the rich and powerful. Or maybe he means the all-black charter schools where administrators handpick the best and brightest students and refuse to educate those most in need.

 

One hopes Clinton will continue to fight alongside the NAACP and other civil rights organizations like Journey for Justice and the Rev. William Barber’s Moral Mondays to defend public schools against the failed education policies of the George W. Bush and Barack Obama administrations.

 

Two weeks ago DFER President Shavar Jeffries criticized the finalized Democratic education platform for turning against corporate education reform. This transformation away from school privatization and standardized testing was the result of education activists Chuck Pascal of Pittsburgh, Troy LaRaviere of Chicago and Christine Kramar of Nevada who worked hard to ensure the platform – though non-binding – would at least set forth a positive vision of what our public schools should look like.

 

 

Make no mistake, the tide is turning. It is becoming increasingly difficult for charter supporters to claim their products boost minority children’s civil rights.

 

Too many people have seen how they actually violate them.

Why the Rich Need Racists: Prejudice as Social Control

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HELP WANTED: RACISTS
Anywhere, USA

-Must have an irrational fear and hatred of all things African American.

-Must honestly believe black people get all the breaks, have it easier than whites.

-Must believe black people are naturally inferior to whites, lazy, prone to criminality, less intelligent, etc.

-Must believe racism ended with either (1) the civil rights movement or (2) slavery.

But must hide these beliefs under a thin veneer of civility. For instance:

-must never use the N-word (in public)

-must never beat or kill a black person (unless on the police force)

-must never light a burning cross on a black person’s lawn (and get caught)

-must never tweet or express these views publicly in a way that can be traced back to you.

Enjoyment of rap music, black culture or black sexual partners optional. Fox News viewership preferred.

Bonus pay if racism is unrecognized by the applicant.

No experience necessary. Apply within.”

 

If you saw an advertisement like the above posted in your local shop window, it really wouldn’t be so surprising. Would it?

 

Well maybe because of its bluntness. But it’s not really that different from campaign fliers for Republican Presidential candidate Donald Trump vowing to “Make America Great Again!”

 

Throughout its history, when exactly was America great for black and brown people who have been denied equal rights? When was it great for women or LGBTs or a host of other non-cis/non-male/non-white people?

 

A pledge to make America great again is just a pledge to make America white again – or at least to propel male whiteness back to the center of normativity.

 

(In fact, much of what I’m going to say about racism here could also be said of all kinds of prejudice. But for the interest of clarity, I’ll try to contain myself to focusing on racism, though I acknowledge the high degree of intersectionality of the phenomena.)

 

Yep. A lot of folks are riled up because the flower of white male privilege is wilting, and they think too many are suggesting we let it die.

 

What can they do? White people’s only remaining claim on supremacy is based on a fleeting numerical majority that is fast coming to an end. Soon they’ll be outnumbered.

 

They’re so mad about even an incremental loss of white power, they’re willing to blind themselves to obvious injustices against people of color.

 

For instance, black people are killed by the police at twice the rate of white people. Unarmed black people are killed at five times the rate. Yet somehow it’s black folk’s own doggone fault.

 

What if he has a legal weapon, but it’s not anywhere in use? HIS FAULT.

 

What if he has no weapon? HIS FAULT.

 

What if he’s just a child? HIS FAULT.

 

What if it’s a woman mysteriously found hanged in her prison cell with no possible motive for suicide? HER FAULT.

 

What if he’s screaming in pain from an injury sustained in the police encounter? HIS FAULT.

 

What if he’s complaining on video that police are choking him and he dies as a result of those injuries? HIS FAULT.

 

I mean come on, people! How does a brotha’ got to die before white folks will admit to some culpability by police?

 
And that’s just one type of example. Consider: There are more black people in prison today than were slaves before the Emancipation Proclamation. Black people get harsher prison sentences than whites for the exact same crimes. Black people are segregated into poor communities with underfunded schools. People with black-sounding names are less likely to get a job than white counterparts with the same experience.

 

And on-and-on-and-on.

 

Yet you’ll find white apologists everywhere who will see no evil, hear no evil, and speak no evil of the racial caste system under which their black brothers and sisters are forced to live. They refuse to acknowledge it, get angry when you bring it up and will actively support it at the polls.

 

That’s racism, people.

 

It’s 2016. Legal slavery ended more than 150 years ago in this country. The civil rights movement ended more than 60 years ago. Why do we still have systematic racism baked into the fabric of America?

 

In 1963, the African American writer James Baldwin asked the same question. He said:

 

“The future of the Negro in this country is precisely as bright or as dark as the future of the country. It is entirely up to the American people, and our representatives, it is entirely up to the American people whether or not they’re going to face and deal with and embrace the stranger who they’ve maligned for so long. What white people have to do is try to find out in their own hearts why it was necessary to have the n****r in the first place. I am not a n****r. I am a man. But if you think I’m a n****r, it means you need it… You, the white people, invented him, and you have to find out why. And the future of the country depends on that.”

 

Why do white people need racism?

 

Today we have an answer. The short version would be this: because it’s useful.

 

It serves a function in society.

 

When people conceptualize each other into these highly dubious and unjustifiable categories of black and white, it provides a valuable service to the status quo. In fact, we couldn’t have the status quo without it.

 

When historians look back at the ancient Spartan empire of 900 -192 BC, there is little confusion why their society was so highly militarized. Few historians wonder why such a small population organized themselves into a military state. They needed to control the vast network of slaves dispersed throughout their community. The conquerors were massively outnumbered by the conquered so they resorted to militarized fear to keep their social structure intact. They weren’t afraid of invaders from without. They were afraid of invaders from within.

 

Likewise, if humanity survives our current moment in time, historians of the future will undoubtedly be in agreement about the reasons for American racism. It’s the same reason found in ancient Sparta. We need it to keep our society together.

 
In America today, the top one percent own more than the bottom 90 percent. The richest 85 people have as much wealth as the bottom half of the country. And it’s only getting worse.

 

A country with such vast wealth inequality cannot survive without a scapegoat – black people. The majority of the population would not let the top one percent gorge themselves on our riches unless they had distracted us with something.

 

Don’t pay any attention to the Wall Street bailout. Look at those welfare queens, which is code for black people sucking away our wealth.

 

Don’t pay attention to the overt militarization of the police force. Look at those violent black criminals they have to deal with by pulling their service pistols and shooting them into submission.

 

Don’t pay attention to the inequitable distribution of education funding to your public schools. Look at how these black kids don’t pull up their pants, and if they manage to graduate, they’re given undeserved preference over more qualified white people through affirmative action.

 

Think about it. Why do we have a sizable black population in the first place?

 

Slavery. The very presence of a substantial black population is attributable to market forces. We needed a cheap workforce for our agricultural industry – especially tobacco and cotton. It was a labor intensive process and the only way to make a substantial profit at it was immoral thrift. And you can’t get much cheaper than forced, generational servitude.

 

Why weren’t black people treated equally after the Civil War?

 

We still needed that cheap workforce. The wealth of our nation depended on it. We needed legal ways to keep them subjugated. We needed to keep them on the farm or in prison so the economic engine of agriculture could continue unabated. If they all had the right to vote or could protest their conditions, that would hurt the bottom line. They’d gain freedom, but we’d lose money. Not gonna’ happen.

 

Why didn’t equality come after the civil rights movement?

 

Agricultural mechanization had decreased the need for cheap labor, but having an underclass is profitable for whoever can take advantage of them. The invisible hand of the market will preserve human subjugation for as long as it can and as long as it turns a profit.

 

Moreover, throughout the entire history of this country, the rich have needed something to keep white labor in check, too. Fair wages, overtime pay, child labor laws, vacation pay, workplace safety – all of these rights had to be fought for tooth and nail – usually by the most demonized of social institutions, the labor unions. We needed something to stop the rising tide of economic fairness. Giving white workers someone to kick around made them more satisfied with their own lot in life and less willing to fight for a larger share of the pie.

 

It went something like this: You may have to work in the factory all day, but at least you aren’t one of THEM. You might be bone tired while the bosses get rich off of your labor, but at least you can feel proud of your race.

 

What an amazing swindle! The rich have actually convinced many hard-working white people to feel proud of the pigmentation of their skin! No. Not their cultural heritage. Not the struggle of their moms and dads, their ties to a homeland across the sea, their religion or ethnicity. No. The color of their skins!

 

If intelligent aliens ever crossed light years of space and time to investigate the intellect of human beings, that one fact would have them rushing back home shaking their tentacles and multiple heads in disbelief!

 

Just look at how racism has been used to justify the actions of the wealthy throughout history!

 

Europeans discover a New World in 1492 full of riches to plunder and exploit. But how do you justify doing that when it’s already populated? How can you do that morally? After all, doesn’t our God command we love our neighbors as ourselves? Isn’t murder and theft a… gulp… sin?

 

Well obviously the indigenous peoples don’t count. They’re not like us. They’re not Christians. They’re heathens.

 

But wait a minute! The church is forcing them to adopt our religion. This justification has a sell-by date. It won’t last long enough for us to suck every drop of wealth out of the Americas.

 

So we came up with a new way to dehumanize people – racism. It’s not just that they’re heathens. They’re subhuman, too. FWEW! Problem solved.

 

Then comes 1776. The American colonies revolt and write up some high minded language about all men being equal. If we actually believed that, it would necessitate a new social order. Much easier to find new justifications for the old one.

 

Well we already agreed the Native Americans are naturally inferior. These African slaves we stole are likewise beneath our high ideals. The same with women. And the poor. And immigrants. And homosexuals. And whoever else we need to subjugate. They just don’t count.

 

When idealism and capitalism have come into conflict, the rich have invariably chosen capitalism. And when the rest of us choose racism, prejudice, sexism, xenophobia and homophobia, we’re doing them a favor. We’re backing up their interests.

 

Stop being such chumps, white people!

 

A racist is invariably a traitor to his own class. A sexist is a sycophant to the smart set. A xenophobe is a diversion to the hands buried in your pocket robbing you blind.
Your interests have much more in common with all those people you’ve been taught to hate. You could be coming together in common cause with all those black and brown people. You could be rising up and demanding your due. We could join together and demand a fair shake, an equitable piece of our gross national product.

 

But instead we are content to protect an ever shrinking share of our national wealth if we can just keep that ridiculous and childish pride in our lack of melanin.

 

During the same interview, Baldwin was asked if he thought there was any hope America would change it’s ways. He said:

 

“I can’t be a pessimist because I’m alive. To be a pessimist means that you have agreed that human life is an academic matter, so I’m forced to be an optimist. I’m forced to believe that we can survive whatever we must survive.”

 

I agree.

 

It’s all up to us, white people.

 

Racism doesn’t serve us. It subjugates us just like it does everyone else.

 

They throw us a bone and we jealously guard it like its a prime cut of steak.

 

When are we going to wake up? When are we going to put away hate and choose love?

 

When are we going to join our brothers and sisters in the struggle and demand what’s ours?

 

The rich may need racists, but we don’t.

What My Black Student Taught Me, His White Teacher, About Black Lives

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I can’t tell you how many times Darnell was in detention.

After a while, it didn’t feel right if he wasn’t staying at least an hour after school.

Darnell was late to class.

Darnell swore at another student.

Darnell copied someone’s paper.

Darnell did just about everything and anything that came to his mind. And it earned him time after school with me, his newly-minted 8th grade language arts teacher.

In a class full of mostly brown and black students, many living in an impoverished high crime Pittsburgh suburb, Darnell was the standout. Or at least his misbehavior was.

At first, he complained, but I had his mom on speed dial, and she fully supported my holding him accountable.

He wanted to do his homework during this time, but I made him do busy work instead. The way I looked at it as a young teacher just starting out, if I gave him time to do his school work, it would be a reward, not a punishment.

So I made him copy down dictionary definitions, clean the tables or put up the chairs.

And once he realized there was no way out, he did it all uncomplainingly.

But an hour is a long time, so after a while I let him work on his homework, too.

I had an awful lot of work to do, myself, during these times – piles of papers to grade and lessons to plan – so whatever would keep him quiet would be okay with me.

Unfortunately, Darnell didn’t work that way. He had questions. So many questions.

I had no time, but what else was I gonna’ do?

I answered him. With frustration at first while sitting at my desk.

Then I found myself walking over to him and standing at his table. Then I sat down next to him. And pretty soon we were doing the homework together.

But an hour is a long time, so sometimes he’d finish early. I offered to let him go.

He didn’t want to.

He’d stay and talk: “Did you see the football game, Mr. Singer?”

Or “Did you hear the new Beyoncé album, Mr. Singer?”

Or “How many kids do you have at home, Mr. Singer?”

One day I remember the last bell ringing and looking up to see Darnell at his desk doing homework. I looked back at my stack of papers before I realized – Darnell didn’t have detention today.

I laughed. “You can go home, Buddy,” I said.

“I know,” he replied. “Is it okay if I stay and get this done?”

I shouldn’t have been so surprised. But I was.

I nodded, and he stayed.

I won’t say Darnell ever became a perfect student. He just didn’t have the patience for detailed work. He was more of a big picture guy.

But after months of never turning in homework – years, really – he began to turn all of it in. And I mean all of it!

He wasn’t a great speller, but he started ending all of his sentences with punctuation. And he started all of his sentences with a capitalized word.

He wasn’t a great reader, but he did crack open a few books. Nothing too difficult or complex, but it was more than any teacher I talked to had ever seen him read previously.

At the end of the year, I remember pausing by his desk and praising him.

“Darnell, that’s some mighty fine work you did in here this year,” I said.

And he got this big ol’ grin on his face like he used to get before he was about to engage in some random act of mischief.

“Thanks, Mr. Singer. You’re a really good teacher.”

I smiled and said, “No, Darnell. You’re a good student.”

I remember looking him in the eye to emphasize it. This was a kid with a reputation. I’ll bet few teachers had ever commended him on his school work before.

Then the year ended, and he was gone.

He went on to 9th grade and did even better than in my class. The same in 10th, 11th and 12th.

Oh, sure. He was still a handful and got himself in trouble lots of times. But he did his work and didn’t fail his classes.

I kept an eye on him like I do all my students when they leave me. I try to keep tabs, but there’s always a new bunch just waiting for you at the beginning of the year.

You remember anytime you think about it, which isn’t much.

So it was years later when I heard the news.

Teachers were shaking their heads in the faculty room. The principal held a meeting to tell us about it in case any of our current students were upset, in case any of us had Darnell’s cousins, brothers, sisters, or friends.

He was only 18 when he was murdered.

Shot down in the streets from a passing car.

Police still don’t know whether he was the shooter’s target or if he was just at the wrong place at the wrong time.

The high school teachers, who knew Darnell best, said he had really straightened up his act. He had gotten into community college, wanted to be an engineer.

And they shook their heads. What else was there to say?

I walked back to my classroom and opened a file cabinet.

Inside was a bunch of dusty manila folders – one for each child I had ever made serve a detention.

It didn’t take long to spot Darnell’s. It was one of the thickest.

I opened it up and took out the stack of papers inside.

There were doodles of monsters and basketball players. There were lists of badly spelled vocabulary words in his adolescent handwriting. And there were these halting paragraphs about what he’d done to get detention and how he’d never do it again.

“I’m sorry I wuz late 2 class. I will ask to use bathrom before going.”

“i will not copy LaRonns paper. i will do it myself.”

I read through them all. Every one. I read them again and again until long after everyone else but the janitors had left the building.

I had spent so much time with Darnell.

I had poured my soul into that kid.

But what had it truly accomplished?

He is dead. A victim of his environment. Nothing but a number, a statistic, a footnote.

Just not to me.

By all accounts he had been trying to do good, trying to make something of himself. But it wasn’t enough. Bullets don’t discriminate between the hardworking and the lazy. They just do what they do.

In my mind I tried to see him walking home, a stack of books weighing him down, making him slow. I saw him walking past those ramshackle apartments and slums, that shady park with the broken benches, the street corners where you could buy heroin or pills or weed.

If he was white, would it have been different? If he was white and didn’t live in the “bad neighborhood,” would it have mattered?

If his mom didn’t have to work two or three jobs, would it have helped? If he had someone at home to watch him instead of a bunch of younger siblings and cousins to watch, would things be different?

I don’t know.

But I DO know that there is a list of dead children in my community – some of them my former students – and almost all of them are black.

Darnell wasn’t killed by a policeman, but I’m sure they knew his name. He used to tell me how the cops would often follow him and his friends into the grocery store. “Why they always be doin’ that?” he’d ask me. And I’d just shrug thinking about all the times he’d wait until I wasn’t looking before slapping another child on the neck.

But if Darnell had been white, would we have had different expectations of him? Would we have given him the benefit of the doubt to begin with – like we do white kids?

I wasn’t a very good teacher to Darnell. Every scrap of respect I gave him he had to earn. Why didn’t I give him that respect at the start? Why didn’t I expect the best and then change my expectations as the situation dictated? Why did I instead expect the worst and alter my expectations from there?

I never questioned if or why Darnell was seeking my attention. I just thought of his bad behavior. It was something I wanted to change, so here’s a punishment.

I never offered Darnell my help. I offered help to the class as a whole but not to Darnell individually. Not until he wore me down. Not until helping him was easier than arguing with him.

I never thought about Darnell’s needs. I thought about MY needs of Darnell. I need him to behave so I can teach. Never Darnell’s needs to behave so he can learn.

And there are so many other kids out there like him. I’ve taught so many other little Darnells.

I approach them differently now. It’s a lesson he taught me.

I may have bestowed upon him some spelling and grammar. He taught me humanity. Who is the better teacher?

He taught me to look at black children in a different way.

He taught me to come to them on their terms. To begin anew with an expectation that they will do well no matter what they’ve done in the past. He taught me to look beyond their behaviors and see them as little people. It’s a lesson I’ve never forgotten, and it informs my teaching to this day.

As I sat there with that stack of dusty folders, I realized it doesn’t end at the classroom door.

I used to think being a parent, myself, I had an interest in the future. But that’s not entirely true. Being a parent is one of the most rewarding things you can do, but it isn’t selfless. It only means you care about your child. Not all children.

And that’s where being a teacher is different. After a while, you can’t be selfish anymore. You can’t care for only some people’s futures. You are essentially invested in a future for all, for everyone.

You can try to draw a line in the sand and say “I only care about THESE kids,” but it doesn’t work. You find yourself caring about all of them, all of the children who will become our world when we crumble to dust.

That’s how it should be for everyone.

As a human being, it is my responsibility to fight to make this world a better place for people like Darnell. It’s my responsibility to make sure they all have a future.

But it goes beyond even that. I’m not just any person. I’m a white person.

All the things stacked against a kid like Darnell were stacked in my favor. I lived in a good neighborhood. Police never followed me anywhere. No matter how much I misbehaved, it was always expected I wouldn’t cause any trouble – unless I did.

So it’s my responsibility as a white person to fight my privileged place in society. It’s my responsibility to ensure that black people aren’t held back by entitlements I have not earned and handicaps they do not deserve.

As a white teacher, it is my responsibility to see the best in my children – in ALL of my children. It is my responsibility to meet them where they are and give them support and nurturing and love.

To do so I must see beyond the walls of invisible prejudice. I must see the hurdles, the traps, the maze so I can help them overcome it.

Because Darnell never got to go to college. He never got to become an engineer.

But his life mattered.

Racism is Just One of Two Things Shown in Alton Sterling Killing

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Americans are notoriously bad at holding two thoughts in our heads at the same time.

We look at the police shooting of Alton Sterling and can’t decide whether it was racist or if the 37-year-old black man just had it coming.

But we’re missing the point. Sometimes twice.

Baton Rouge Police shot and killed the father of five on July 5th.

The 37-year-old man was killed outside a convenience store in Louisiana because police allegedly got a tip someone was selling CDs and was armed. In the resulting scuffle, Sterling was shot and killed.

If the whole thing weren’t caught on a cell phone video, it probably wouldn’t be more than a sad headline. Just another black dude killed by police.

But the resulting attention has made his name a hashtag and his death a source of outrage – for good reason.

On the video, police tackle Sterling to the ground before gunshots are heard.

One of the officers shouts “gun” before shooting, but store owner Abdullah Mulfahi told the media that Sterling’s hand was not near any weapon and the alleged gun later recovered from his pocket was not visible.

People watch the video (or not) and immediately take sides.

Who is to blame – the police or Sterling?

Was the black man armed? Maybe – though Louisiana is an open carry state so he would be within his rights to do so.

What should he have done when confronted by police? What actions of his might have resulted in police not shooting him dead?

Did he have a record? Is that even relevant since police had no access to that information at the time?

Typically people come to conclusions based on their convictions and not based on the evidence. If you think black people are being victimized by police, then you’re probably on Sterling’s side. If you think black people are naturally violent and police rarely do any wrong, you’re probably on the side of law enforcement.

But what both sides are ignoring is a sense of context.

This was the 15th American killed by police so far in July alone.

Not the 15th black person. The 15th person. Period.

There’s some dispute over exactly how many people have been killed by police so far this year, but the number is surprisingly high. You’d think that would be something the federal government would keep track of, but no. The FBI’s Uniform Crime Reporting Program tabulates every criminal statistic imaginable – except homicide by law enforcement. Alarmingly, it leaves this to the private sector – almost as if it had something to hide.

Much of this is done by the news media, both in and out of the country. The Washington Post puts the number of Americans killed by police this year at 505 people. The Guardian puts it at 560. An open sourced database called Killed by Police puts the number at 580.

Any way you look at it, no matter which tally you go with, 2016 is turning out to be one of the deadliest years for police shootings since people have been counting.

It’s a problem for everyone. Police should not be killing such high numbers of civilians. In fact, in other countries, they don’t. Police kill more people in the U.S. in days than they do in other countries in years.

For instance, U.S. police killed 59 people in 24 days last year. In England and Wales, 55 people were killed by police in 24 YEARS!

And the numbers aren’t that high solely because the United States has a larger population. The entire nation of Canada has about as many people as the entire state of California, yet Canadian police killed 25 people last year to 72 by California law enforcement.

That may be due in part to a lack of accountability.

Despite such high body counts in this country, not a single police officer has served jail time for it in the last few years. Several officers went to trial in 2016, but none were convicted, according to the Wall Street Journal.

Last year had the highest number of officers being charged for shooting civilians in a decade. That number? 12. And none of them – not one – was convicted of murder or manslaughter.

We have a real problem here. American police kill far too many people.

However, this doesn’t mean that racism isn’t a motive in many of these police shootings. In fact, the numbers back that up.

Though more white people are killed by law enforcement in this country, it is black people who are killed at a disproportionately high rate. They only make up 13.2% of the population, yet they are twice as likely to be killed by police as whites. Nearly a quarter of all police homicides this year resulted in dead black folks.

What’s going on here?

First, we live in a police state. Officers often kill suspects with impunity and face little to no consequences. Not all police, certainly, but far too many.

Second, black folks are killed more regularly by police than whites. In fact, if all things were equal, you’d expect MORE white people to be killed than already are. Whites make up 77.7% of the population, yet they account for only half of the victims of police shootings.

This isn’t because black people are so much more violent than whites. According to the Center on Disease Control’s annual Youth Risk Behavior Survey, they engage in violent behavior at similar rates to whites.

For instance, they carry a weapon (whites 17.9% to African Americans 15.2%) and carry guns (whites 5.5% to African Americans 6.5%) at about the same rates. However, blacks are twice as likely to be arrested for weapons possession.

The same holds for assaults. African Americans report being in physical fights at similar rates (36.5% versus 32.5% for whites) but are three times more likely to be arrested for aggravated assault.

It should come as no surprise then that black people are more likely to be killed by police. This holds with everything else we know. When it comes to the criminal justice system, black people are penalized more often and that includes being shot and killed by law enforcement.

Why? Because they’re black. Because of societal attitudes, fears, phobias and prejudices.

For many of us, when we see Sterling’s last moments enacted on that cell phone video, we’re confronted with that fact. We put ourselves in his position. What could he have done differently? Whether he was guilty of a crime or not, what action on his part would have assured that he got out of this situation alive?

Eric Garner was choked to death by police while repeatedly saying, “I can’t breathe!” Tamir Rice was shot by police in two seconds. What exactly could a black person do to avoid being shot if law enforcement already perceives him or her to be a threat?

These are important questions. But they aren’t the only ones.

America has a problem with police violence. In fact, it has two problems. And we can’t solve one without solving the other.

We have to come to terms with this. It is not a case of racism or a police state. It is a case of BOTH.

Big Money Fails to Oust In-Coming Pittsburgh Schools Superintendent

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Democracy 1, Oligarchy 0.

That might be the score in the latest contest between corporate education reformers and the Pittsburgh Public School Board.

Special interest groups and the media had stirred up controversy for months over one line in newly hired superintendent Anthony Hamlet’s resume.

Last night the board voted to let the 46-year-old African American start his job as planned Friday morning.

The board voted 7-2 not to cancel his contract. He will be sworn in tomorrow to start a 5-year commitment in the city.

He had been unanimously hired May 18 from the Palm Beach County district in Florida where he had distinguished himself with an excellent record of leadership and enacting authentic reforms.

Though critics cited one line in his resume as too similar to a statement in a Washington Post article, the real reasons for the dispute are ideological.

Put simply, Hamlet favors reforms that have nothing to do with teaching to the test, charter school expansion, closing schools and other market driven policies.

This put him at odds with the usual gang of corporate sycophants:

1) The Campaign for Quality Schools Pittsburgh – a PAC recently formed to Make City Schools Great Again by promoting charter schools and other failed neoliberal reforms.

2) A+ Schools, an advocacy organization that used to champion the same kinds of authentic reforms school directors are trying to enact with Dr. Hamlet’s help. However, after getting a fat check from the Gates Foundation, the group has became a cheerleader for privatization and disaster capitalism.

3) Various foundations who immediately offered to pay for a new superintendent search if the district dismissed Dr. Hamlet – a measure that probably would have meant paying him at least a year’s salary to sit at home.

Why?

In short, they want a superintendent who thinks like them who they can control. They want to undermine our elected school board and community input process. They want to further THEIR agenda – not the education of our children.

Pittsburgh school directors are to be congratulated for not giving in to the monied interests.

Even the two directors who voted to remove Hamlet did so for good reasons. Though I thoroughly disagree with them, I think Terry Kennedy and Lynda Wrenn truly have the best interests of students at heart. They have always voted that way before.

It’s easy to write a blog about a district where you don’t live, as I do. They, however, are accountable to their constituents. I’m just a doofus with a WordPress account. They had a lot of information to process and made a tough decision. Thankfully, the other seven board members didn’t see it their way.

But that’s the beauty of it. This was democracy at work! At so many other urban districts throughout the country – even in similarly troubled Philadelphia – decision making “by and for the people” has become disbarred.

Many schools like Pittsburgh’s with a shrinking tax base, large pockets of crippling poverty and a history of state disinvestment are taken over by the state. Bureaucrats and flunkies make these decisions not members of a duly elected school board held accountable by the voters.

In fact, many calling for Hamlet’s dismissal were surely cheerleading just such a move in Pittsburgh. They were hoping to show that democracy doesn’t work in the Three Rivers community and must be replaced with … THEMSELVES.

The defeat of that position is the biggest victory here.

Now Hamlet and the board will get a chance to enact authentic reforms to help the children of Pittsburgh get the best possible education.

Now Hamlet will get to strengthen the restorative justice project already under way at 20 city schools. Instead of simply assigning detention or suspension for student misbehavior, administrators are encouraged to make students set things right after doing wrong.

In Florida Hamlet made a name for himself partnering with the criminology department at Florida Atlantic University on this same project.

It’s widely acknowledged in education circles that suspensions can have lasting impacts especially on black students making them more likely to enter the school-to-prison pipeline. Finding an approach to increase discipline without adversely affecting students’ prospects is imperative. This is especially true since Pittsburgh Public Schools have been known to suspend black students at a rate four times higher than white students.

Hamlet also will get to enact measures to transform Pittsburgh’s schools into a central part of the community and not apart from it. Like many on the board, he is an advocate for community schools. That means pushing for social services to help students and the community to make the schools the center of the neighborhood.

Hamlet has received support from all over the city including from the Pittsburgh Federation of Teachers.

However, in an unexpected move, some educators came out individually in favor of Dr. Hamlet even though doing so might mean putting targets of their backs from corporate forces.

High School teacher Jon Parker even wrote a blog about the issue where he pulled no punches:

“While the [Pittsburgh] Post-Gazette is complicit in this scheme to defame and destroy Dr. Hamlet, the real enemy here, as always, is A+ Schools. They simply cannot pursue their Gatesian agenda with a superintendent who believes in community schools. They need one who believes in firing teachers. They can’t pursue their agenda if the superintendent believes in collaboration rather than stacked ranking. And they can’t pursue their agenda of closing schools and turning them into charter profit factories if the narrative in our schools shifts away from “achievement” being measured by high stakes tests. Simply put, Anthony Hamlet is not their style, and they can’t stand that Pittsburgh’s community, through real grassroots activism and real community empowerment, elected a school board which genuinely engaged its community in a selection process that produced a once-in-a-lifetime superintendent selection.”

 

Erin P. Breault, a district teacher with three children who graduated from Pittsburgh Public, wrote to the Post Gazette to praise Dr. Hamlet:

“First, he will be a fine superintendent who will work to foster community schools, increase student learning outcomes and graduation rates. He will be an especially welcome breath of fresh air, not beholden to corporate “reformers” agenda. Second, I am especially alarmed about growing calls for his contract to be dissolved and if it is not, that our democratically elected school board be replaced by an appointed system.

This is outrageous. These attacks on Mr. Hamlet and on the process of the search need to be viewed in context. There are powerful interests including the Pittsburgh foundations, A+ Schools and Students First who are upset that their vision of privatization of our public schools has been challenged by our school district.

They have leapt into action, using their money, and political clout to engage into what amounts to character assassination.”

 

Kathy M. Newman, an associate professor of English at Carnegie Mellon University, wrote to the Post Gazette to school them on the definition of plagiarism:

“Mr. Hamlet’s resume is not a copyrighted work of art or nonfiction, such as a novel or a work of history. Nor is it a work of journalism. He was not trying to “pass off” (a legal term) the work of another artist or historian or journalist as his own.

…the outrage over Mr. Hamlet’s resume doesn’t acknowledge why it is that we demand citations from students and historians, or why artists might sue those who have appropriated their work. As the scholar Steven Dutch has argued, in an article called “Sense and Nonsense about Plagiarism,” citations “allow readers to check the accuracy of facts, gauge the credibility of the ideas being presented, know whether an idea is solidly established, controversial or hypothetical, and find further information.” When Mr. Hamlet borrowed a sentence from a Washington Post editorial to express his educational philosophy he did not, to use another phrase from Mr. Dutch, diminish the “credibility of the ideas being presented.”

Finally, the furor over Mr. Hamlet’s resume has had a tone of moral outrage so hysterical that I have been concerned about the toxic mixture of sanctimony and glee expressed by many people I otherwise like and respect. Again, according to Mr. Dutch, “the institutional hysteria over plagiarism [can become] a ‘witch-hunt.’ … Charges of plagiarism are fast becoming the blood sport of choice among academic bottom-feeders.”

Ouch. But perhaps the most incendiary remarks came from Churchill resident Lorraine Turner. In the Post Gazette, she accused the paper of outright racism in its criticism of Dr. Hamlet:

“As an African-American, we are taught this particular lesson many moons ago (along with the talk about police) growing up in, “Pittsburgh, Mississippi.” That lesson is: Black people must run twice as fast and jump twice as high as their white competitors. Black people must be exceptional with every “i” dotted and every “t” crossed. The comparison of President Barack Obama and Donald Trump will highlight this lesson…

…The editorial goes on using language to highlight nearly every antiquated, racist stereotype referencing black men: Mr. Hamlet made a “perfunctory apology” (he didn’t bow his head and say, “I’se so sorry), Mr. Hamlet “sounded like a nervous student” (just call him boy), then “a bad superintendent” (black is bad), “a good superintendent” (one approved by someone white), Mr. Hamlet “prefers recalcitrance to transparency’ (recalcitrance is when one is stubbornly resistant to authority or guidance — he thinks he’s actually going to have the power of the superintendent!)…

… I hope the board quotes a line from “The Wizard of Oz,” and tells your good ol’ boy editorial staff what the Good Witch of the East told the Bad Witch of West: “Go away, you have no power here!”

In the end, the power of the monied elites evaporated against the power of good ol’ fashioned democracy.

Because the fight against corporate education reform is a fight for representative government.

And the winners of today’s battle are as always our children, our grandchildren, our posterity.