Surprised by Charlottesville? You Haven’t Been Paying Attention

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America is a funny place.

 

On the one hand, we’re one of the first modern Democracies, a product of Enlightenment thinking and unabashed pluralism and cultural diversity.

 

On the other, we’ve built our entire society on a cast system that is the basis of our economics, politics and cultural mores.

 

We’re the land of Benjamin Franklin, the Wright brothers, Duke Ellington, Toni Morrison, and Sandra Day O’Connor.

 

But we’re also the land of Andrew Jackson, Jefferson Davis, Charles Lindberg, Bull Connor, and David Duke.

 

Tolerance and love are as American as apple pie. But so are racism, sexism, prejudice and anti-Semitism.

 

“It is not as though the United States is the land of opportunity, or a hypocritical racist state,” says sociologist John Skrentny. “It is one or both, depending on context.”

 

 

So this week when people saw Nazis marching openly in Charlottesville, Virginia, the only thing that was really so surprising about it was how surprised so many people seem to be.

 

“That’s not my America!” they seem to be saying.

 

To which I reply, “Hell, yes, it is! Where have you been the last 241 years!?”

 

We base our salary scales on genitalia! You think we’re really so freaking advanced!?

 

The shade of your epidermis determines the likelihood of police arresting you, charging you, even killing you regardless of your having a weapon, whether you resist arrest or simply lay on the ground with your hands in the air.

 

Regardless of the evidence, if you’re convicted, the length and severity of the sentence are all partially determined by the amount of melanin in your skin. The cultural derivation of the name on your resume determines the likelihood of employers calling you back for an interview. In many places, your rights are legislated based on whom you love.

 

Our schools are segregated. Our taxes are levied most heavily on those with the least means to pay. Our prisons house more black people today than did slave plantations in the 1860s.

 

Yet a bunch of white dudes carrying Tiki torches shouting hate filled puns (“Jew will not replace us”? Seriously?) somehow doesn’t compute?

 

Come on.

 

This is America.

 

Racism and prejudice are not threats smuggled in past border security. They’ve always been here. At least since Europeans came offering trade and peace with one hand and guns and smallpox with the other.

 

The land of the free was stolen from the Native Americans. Our national wealth was built on the backs of slaves. Our laws and electoral system were built to empower one group at the expense of others.

 

Yet reformations in this process are rarely met with celebration. Instead of memorializing the end of slavery, we embrace the institution with fond remembrance.

 

Nor did prejudice and bigotry end when Rosa Parks refused to give up her seat, after Brown vs. Board, the Voting Rights Act, Freedom Rides, sit-ins or civil rights protests.

 

America has always been a place hostile to the under privileged, the second sex, religious dissenters, the brown skinned.

 

At most, we had become less confrontational in recent years, but we never really changed our core values, our social structures, who has power and who does not.

 

During my lifetime, people started to equate having a black President with the end of racism. Somehow they ignored the everyday reality for most black people.

 

They ignored the constant prejudice against the poor, the continued bigotry against LGBTs, the Islamophobia, the increase in hate crimes.

 

If there has been any change during the past eight months, it hasn’t been with the degree to which Americans are prejudiced. It’s the degree with which we’re willing to hide it.

 

Whereas before racists would claim to be colorblind, that their actions were completely devoid of racial bias, today they sigh and repeat the dusty slogans of Jim Crow Alabama or 1930s Berlin.

 

And somehow people are actually surprised about this.

 

It’s because too many of us have swallowed the lies about living in a post-racial society.

 

You thought we were beyond all that. It was a brave new world, morning in America, and we were finally treating everyone equally – unless you looked at what we were actually doing.

 

Mainly this is the reaction you get from white people. They rub their eyes and just can’t believe it.

 

You don’t see this too often from people of color, Muslims, LGBTs and some Jews. Why? Because they never had the luxury to ignore it.

 

That’s what we white folks have been doing since the beginning.

 

Whenever these issues come up, we have a knee jerk reaction to minimize it.

 

Things aren’t that bad. You’re just blowing it out of proportion.

 

But, no. I’m not.

 

That’s why you’re so damn shocked, son.

 

You haven’t been looking reality square in the face.

 

So when we’ve got undeniable video footage of angry white males (mostly) marching through Southern streets brandishing swastikas and assault rifles, it catches many white folks off guard.

 

They’re not prepared for it – because they haven’t been doing their homework.

 

We’ve been living in a bubble. Especially those living in major metropolitan areas.

 

That kind of thing never happens around here, right?

 

Of course it does!

 

Just because you live above the Mason Dixon Line doesn’t mean you’re safe.

 

You have a black friend, you like authentic Mexican food and you laugh while watching “Modern Family.”

 

But you haven’t opened your eyes to the reality outside your door.

 

You send your kids to private school or live in a mostly upper class white district. You have an exclusive gym membership that keeps out the riff-raff. You work in an office where that one token person of color makes you feel sophisticated and open-minded.

 

You’ve got to wake up.

 

You’ve got to educate yourself about race and class in America.

 

Because those people you saw in Charlottesville aren’t an anomaly.

 

They are an authentic part of this country, and if you don’t like it, you have to do something about it.

 

You can’t hide behind denial.

 

You have to take a stand, pick a side, and be counted.

 

Because one day soon, the torches will be outside your door.

 

You have to decide now – do you want to brandish or extinguish them?

What My Black Student Taught Me, His White Teacher, About Black Lives

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I can’t tell you how many times Darnell was in detention.

After a while, it didn’t feel right if he wasn’t staying at least an hour after school.

Darnell was late to class.

Darnell swore at another student.

Darnell copied someone’s paper.

Darnell did just about everything and anything that came to his mind. And it earned him time after school with me, his newly-minted 8th grade language arts teacher.

In a class full of mostly brown and black students, many living in an impoverished high crime Pittsburgh suburb, Darnell was the standout. Or at least his misbehavior was.

At first, he complained, but I had his mom on speed dial, and she fully supported my holding him accountable.

He wanted to do his homework during this time, but I made him do busy work instead. The way I looked at it as a young teacher just starting out, if I gave him time to do his school work, it would be a reward, not a punishment.

So I made him copy down dictionary definitions, clean the tables or put up the chairs.

And once he realized there was no way out, he did it all uncomplainingly.

But an hour is a long time, so after a while I let him work on his homework, too.

I had an awful lot of work to do, myself, during these times – piles of papers to grade and lessons to plan – so whatever would keep him quiet would be okay with me.

Unfortunately, Darnell didn’t work that way. He had questions. So many questions.

I had no time, but what else was I gonna’ do?

I answered him. With frustration at first while sitting at my desk.

Then I found myself walking over to him and standing at his table. Then I sat down next to him. And pretty soon we were doing the homework together.

But an hour is a long time, so sometimes he’d finish early. I offered to let him go.

He didn’t want to.

He’d stay and talk: “Did you see the football game, Mr. Singer?”

Or “Did you hear the new Beyoncé album, Mr. Singer?”

Or “How many kids do you have at home, Mr. Singer?”

One day I remember the last bell ringing and looking up to see Darnell at his desk doing homework. I looked back at my stack of papers before I realized – Darnell didn’t have detention today.

I laughed. “You can go home, Buddy,” I said.

“I know,” he replied. “Is it okay if I stay and get this done?”

I shouldn’t have been so surprised. But I was.

I nodded, and he stayed.

I won’t say Darnell ever became a perfect student. He just didn’t have the patience for detailed work. He was more of a big picture guy.

But after months of never turning in homework – years, really – he began to turn all of it in. And I mean all of it!

He wasn’t a great speller, but he started ending all of his sentences with punctuation. And he started all of his sentences with a capitalized word.

He wasn’t a great reader, but he did crack open a few books. Nothing too difficult or complex, but it was more than any teacher I talked to had ever seen him read previously.

At the end of the year, I remember pausing by his desk and praising him.

“Darnell, that’s some mighty fine work you did in here this year,” I said.

And he got this big ol’ grin on his face like he used to get before he was about to engage in some random act of mischief.

“Thanks, Mr. Singer. You’re a really good teacher.”

I smiled and said, “No, Darnell. You’re a good student.”

I remember looking him in the eye to emphasize it. This was a kid with a reputation. I’ll bet few teachers had ever commended him on his school work before.

Then the year ended, and he was gone.

He went on to 9th grade and did even better than in my class. The same in 10th, 11th and 12th.

Oh, sure. He was still a handful and got himself in trouble lots of times. But he did his work and didn’t fail his classes.

I kept an eye on him like I do all my students when they leave me. I try to keep tabs, but there’s always a new bunch just waiting for you at the beginning of the year.

You remember anytime you think about it, which isn’t much.

So it was years later when I heard the news.

Teachers were shaking their heads in the faculty room. The principal held a meeting to tell us about it in case any of our current students were upset, in case any of us had Darnell’s cousins, brothers, sisters, or friends.

He was only 18 when he was murdered.

Shot down in the streets from a passing car.

Police still don’t know whether he was the shooter’s target or if he was just at the wrong place at the wrong time.

The high school teachers, who knew Darnell best, said he had really straightened up his act. He had gotten into community college, wanted to be an engineer.

And they shook their heads. What else was there to say?

I walked back to my classroom and opened a file cabinet.

Inside was a bunch of dusty manila folders – one for each child I had ever made serve a detention.

It didn’t take long to spot Darnell’s. It was one of the thickest.

I opened it up and took out the stack of papers inside.

There were doodles of monsters and basketball players. There were lists of badly spelled vocabulary words in his adolescent handwriting. And there were these halting paragraphs about what he’d done to get detention and how he’d never do it again.

“I’m sorry I wuz late 2 class. I will ask to use bathrom before going.”

“i will not copy LaRonns paper. i will do it myself.”

I read through them all. Every one. I read them again and again until long after everyone else but the janitors had left the building.

I had spent so much time with Darnell.

I had poured my soul into that kid.

But what had it truly accomplished?

He is dead. A victim of his environment. Nothing but a number, a statistic, a footnote.

Just not to me.

By all accounts he had been trying to do good, trying to make something of himself. But it wasn’t enough. Bullets don’t discriminate between the hardworking and the lazy. They just do what they do.

In my mind I tried to see him walking home, a stack of books weighing him down, making him slow. I saw him walking past those ramshackle apartments and slums, that shady park with the broken benches, the street corners where you could buy heroin or pills or weed.

If he was white, would it have been different? If he was white and didn’t live in the “bad neighborhood,” would it have mattered?

If his mom didn’t have to work two or three jobs, would it have helped? If he had someone at home to watch him instead of a bunch of younger siblings and cousins to watch, would things be different?

I don’t know.

But I DO know that there is a list of dead children in my community – some of them my former students – and almost all of them are black.

Darnell wasn’t killed by a policeman, but I’m sure they knew his name. He used to tell me how the cops would often follow him and his friends into the grocery store. “Why they always be doin’ that?” he’d ask me. And I’d just shrug thinking about all the times he’d wait until I wasn’t looking before slapping another child on the neck.

But if Darnell had been white, would we have had different expectations of him? Would we have given him the benefit of the doubt to begin with – like we do white kids?

I wasn’t a very good teacher to Darnell. Every scrap of respect I gave him he had to earn. Why didn’t I give him that respect at the start? Why didn’t I expect the best and then change my expectations as the situation dictated? Why did I instead expect the worst and alter my expectations from there?

I never questioned if or why Darnell was seeking my attention. I just thought of his bad behavior. It was something I wanted to change, so here’s a punishment.

I never offered Darnell my help. I offered help to the class as a whole but not to Darnell individually. Not until he wore me down. Not until helping him was easier than arguing with him.

I never thought about Darnell’s needs. I thought about MY needs of Darnell. I need him to behave so I can teach. Never Darnell’s needs to behave so he can learn.

And there are so many other kids out there like him. I’ve taught so many other little Darnells.

I approach them differently now. It’s a lesson he taught me.

I may have bestowed upon him some spelling and grammar. He taught me humanity. Who is the better teacher?

He taught me to look at black children in a different way.

He taught me to come to them on their terms. To begin anew with an expectation that they will do well no matter what they’ve done in the past. He taught me to look beyond their behaviors and see them as little people. It’s a lesson I’ve never forgotten, and it informs my teaching to this day.

As I sat there with that stack of dusty folders, I realized it doesn’t end at the classroom door.

I used to think being a parent, myself, I had an interest in the future. But that’s not entirely true. Being a parent is one of the most rewarding things you can do, but it isn’t selfless. It only means you care about your child. Not all children.

And that’s where being a teacher is different. After a while, you can’t be selfish anymore. You can’t care for only some people’s futures. You are essentially invested in a future for all, for everyone.

You can try to draw a line in the sand and say “I only care about THESE kids,” but it doesn’t work. You find yourself caring about all of them, all of the children who will become our world when we crumble to dust.

That’s how it should be for everyone.

As a human being, it is my responsibility to fight to make this world a better place for people like Darnell. It’s my responsibility to make sure they all have a future.

But it goes beyond even that. I’m not just any person. I’m a white person.

All the things stacked against a kid like Darnell were stacked in my favor. I lived in a good neighborhood. Police never followed me anywhere. No matter how much I misbehaved, it was always expected I wouldn’t cause any trouble – unless I did.

So it’s my responsibility as a white person to fight my privileged place in society. It’s my responsibility to ensure that black people aren’t held back by entitlements I have not earned and handicaps they do not deserve.

As a white teacher, it is my responsibility to see the best in my children – in ALL of my children. It is my responsibility to meet them where they are and give them support and nurturing and love.

To do so I must see beyond the walls of invisible prejudice. I must see the hurdles, the traps, the maze so I can help them overcome it.

Because Darnell never got to go to college. He never got to become an engineer.

But his life mattered.

Taking Back Your Name – The Pros and Cons of Political Correctness

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“What I think the political correctness debate is really about is the power to be able to define. The definers want the power to name. And the defined are now taking that power away from them.”
Toni Morrison

“Never trust anyone who says they do not see color. This means to them, you are invisible.”
Nayhyirah Waheed

 

Call me Steve.

Not Steven. Not Stephen. Certainly not Steveareno.

It’s a preference. My preference. My choice. And if people want to be in my good graces, they’ll comply with my wishes.

There’s nothing strange or unreasonable about this. We do it all the time – usually when we’re being introduced to someone.

“Hi. I’m Steve.”

“Nice to meet you, Steve. I’m Elisha.”

“Elisha? What a beautiful name!”

“Thank you, Steven.”

“Please. Call me Steve.”

Is there anything wrong with that? Does that stifle conversation? Does it stop people from talking freely to each other?

No. Certainly some names are hard to pronounce or – in my case – remember. But overcoming those hurdles is just common decency. It’s not too much to ask – especially if you’re going to be dealing with this person for an extended length of time.

The idea that allowing people to define themselves somehow shuts down conversation is rather strange. But it’s the essence of opposition to political correctness.

“Political correctness is tyranny with manners,” said conservative icon Charlton Heston.

I wonder if he would have felt the same if we’d called him Charlie Hessywessytone.

A more fleshed out criticism comes from President George H. W. Bush who said, “The notion of political correctness declares certain topics, certain expressions, even certain gestures off-limits. What began as a crusade for civility has soured into a cause of conflict and even censorship.”

Is that true? Is political correctness really censorship? That’s the conflation made by many conservatives and even some liberals. After all, popular Left-wing comedian Bill Maher sarcastically calls his HBO show “Politically Incorrect,” and he often rails against the practice.

There’s a kernel of truth to it. We are asked to change the way we speak. We’re asked to self-censor, but we already do this frequently without wailing against a loss of free speech.

Human beings are subject to various impulses, but as adults, we learn which ones we can act on and which we shouldn’t. I may think it would be hilarious to run into a crowded movie theater and yell, “FIRE!” However, I know that doing so – while possibly funny to a certain kind of person – would result in injuries and trauma as moviegoers stampede out of the theater. So I don’t do it. Is that censorship? Maybe. But it’s censorship with a small c.

The Hestons, Bushes and Mahers of the world seem to think political correctness is more like Capital C Censorship. But this is demonstrably false.

That kind of Censorship is the act of officials, possibly agents of the government, a corporation or some other formal bureaucracy. But political correctness has nothing to do with officials. There are no censors. There are only people who ask to be named a certain way.

A censor looks at a news report of military operations in Iraq and deletes material that would give away the army’s location. Political correctness is nothing like that. It involves someone asking others to refer to themselves THIS WAY and not THAT WAY.

The penalties for violating Censorship are official. Ask Chelsea Manning who is serving a 35-year prison sentence for doing just that. The penalties for violating political correctness are social. You may be criticized, condemned or disliked.

If you criticize Manning for releasing classified documents to Wikileaks, you’re not violating political correctness. That’s your opinion, and you’re entitled to it. However, Manning is a trans woman who is going through hormone replacement therapy. If you refer to her as “him” you are violating political correctness. You’re naming her in a way that violates her wishes. The penalty is not a prison sentence. It’s a sour look.

So political correctness is not Censorship. In some ways, the confusion comes from the term “political correctness,” itself.

Though its origins are hard to pin down, it appears to have been coined by the Soviets to mean judging “the degree of compatibility of one’s ideas or political analysis with the official party line in Moscow.” At least that’s what the International Encyclopedia of Social Studies says.

The term came to prominence in the United States in conservative writer Dinesh D’Souza’s book “Illiberal Education.” He disparaged affirmative action as a kind of political correctness that gave preference to (what he saw as) unqualified minority students over whites in college admissions.

So the first mention of the term in the USA was simply to disparage liberal political policies. It was a ham-handed way of comparing the Left with the Soviets. Yet somehow this term has become the handle by which we know simple civility. It’s kind of hard to feel positively about a concept that begins with a mountain of unearned negative connotations.

Conservatives know the power of getting to name something. It’s their go-to propaganda tactic and lets them control much of the debate. For instance, that’s why the Right loves to call Social Security an “entitlement.” There’s truth to it because you’re entitled to getting back the money you pay in, but it’s full of unearned negative connotations as if these people were somehow demanding things they don’t deserve.

In essence, political correctness shouldn’t be political at all. It’s just kindness. It’s just being a decent human being. Don’t purposefully call someone by a name they wouldn’t appreciate. Respect a person’s ownership of their own identity.

And for some people that’s hard to do. Their conceptions of things like gender, sexuality, race and religion are extremely rigid. The only way to be a man is THIS WAY. The only way to be spiritual is THAT WAY. But if they give voice to these ideas in the public square – especially in the presence of people who think differently – they will be frowned upon.

But is this really so dissimilar to the crowded movie theater? Refusing to acknowledge someone else’s identity is harmful to that person. It tramples the soul similarly to the way their body would be trampled in a stampeded exit. So you shouldn’t do it.

The result is an apparently much more tolerant society. It’s no longer okay to use racial, cultural, gender and sexual stereotypes in public. You’re forced to give other people consideration – or else face the consequences of being disliked. And on the surface, that’s a much more inviting world to live in.

However, there is a glaring problem. In some ways, this has made public discourse more antiseptic. People don’t always say what they mean in the public square. It’s not that they’ve changed the way they think about the world. They’ve just learned to keep it to themselves until they’re around like-minded individuals. They reserve their racist, classist, sexist language for use behind closed doors.

This is why when I’m at a party peopled exclusively by white folks, some partygoers may let racial epithets slip out. And we all laugh nervously to be polite. Or maybe it’s more than politeness. Maybe for some it’s to relieve the tension of such refreshing candor like taking off a girdle. Fwew! Here, at least, I can say what I really think without having to worry about people looking down on me for it!

Since such reactions occur mostly in homogeneous groups, it makes the world look much more enlightened than it really is. Pundits and policymakers look around and cheer the end of these social ills when they haven’t ended at all. They’ve merely gone underground.

And so we have an epidemic of colorblind white people who can’t see racism because of the gains of political correctness. Somehow they forget those unguarded moments. Somehow they haven’t the courage to examine their own souls. Or perhaps they don’t care.

And so we have the conundrum: which is better – to live in a world where all individuals have the right to name themselves or to live in a world where our most basic prejudices are on display for all to see?

Personally, I pick political correctness, and here’s why.

Words are important. We think in words. We use them to put together our thoughts. If we continue to respect individuals’ names in word, eventually we’ll begin to do so in thought and deed.

This isn’t mind control. It’s habit. It’s recognizing an ideal and working toward it. As Aristotle taught, the way to become a good person is to act like one. Eventually, your preferences will catch up with your habits.

I think that’s what’s happening today. Look at the children. They’re so much less prejudiced and racist than we, adults. This is because they’ve learned political correctness first. They didn’t have to unlearn some archaic white-cisgender-centrism. This is normal to them, and I think that’s a good thing.

Obviously some people will balk at this idea. They will look at this ideal as reprehensible. They want to return to a world where women were little more than property, a world where black people knew their place, where sexual identity was as simple as A or B.

But I think most of us recognize that this is not a world where we’d want to live. Modern society can be scary and confusing but trying to respect everyone as a person isn’t a bad thing. It’s consideration, concern, warmth.

Perhaps the best way to love your fellow humans is to call them by their proper names.

White Fragility Frames the Media Narrative of the Million Man March Forward

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White people will go a long way to avoid talking about racism.

Not only does it seem invisible to most melanin deficient folks like myself, but we refuse to acknowledge it when someone tries to bring it to our attention.

That’s not racism. There is no racism. Stop stirring up trouble.

Unless someone is wearing a white sheet and burning a cross on a black person’s lawn, most Caucasians close their eyes, stick their fingers in their ears and stay willfully blind.

Sociologists call this White Fragility, and it was on full display in the media response to the Million Man March Forward on Saturday.

Thousands of African Americans and a smattering of people of other races and ethnicities gathered in the National Mall in Washington, D.C., to demand “Justice or Else” and commemorate the 20th anniversary of the original Million Man March.

Like during that 1995 gathering, today’s media was quick to frame the narrative in a way that silenced legitimate black concerns while benefiting White America.

First, most media outlets refused to cover the event at all. I guess to them there was nothing newsworthy going on. Just tens of thousands of black folks gathering in the nation’s capital. No saggy pants. No guns. Nothing to see here.

When the mainstream news covered it at all, it was to minimized its importance. Short articles basically saying – Here were some black people. Remember that time they did this before? In other news…

I remember the first march back in the 90s. I wasn’t there, but I remember how white folks talked about it. At first there was a genuine fear – black people with a united purpose coming together to better their social standing!? But we quickly found a way to negate everything they were doing.

How? Math.

Har! Har! Look at all those black folks gathered in front of the Capital steps. They held a Million Man March and didn’t even get a million men!

And therefore by the logic of white fragility we can ignore everything they did and said.

Institutionalized racism? Sorry not a million people!

Racial prejudice in hiring and firing employees? Not a million. Can’t hear you!

Police brutality? Come back when you’ve got more people!

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Of course it’s still a major point of contention exactly how many bodies showed up that first time. Estimates of the original rally put between 400,000 to 2 million folks on the scene. Unsurprisingly white people almost always go with the smaller number. I guess they don’t think black people can count that high.

But what if the lower estimation is true? Is there some racial math that bestows relevance on a moral crusade based only on sheer numbers? Is it okay to deny a handful of people their rights, a thousand or even a hundred thousand – but somehow a million is the tipping point where I have to say “No more”?

Even if only hundreds of thousands of people showed up, that’s something. Quite a lot, really. Doesn’t that demonstrate an attempt at racial unity, at addressing a shared list of problems? After all, how many people need to attend for White America to take them seriously?

This weekend journalists were careful not to make estimates of the number of attendees at the March Forward. But they’d subtly state that it was less well attended than the previous rally which – given the pictures I’ve seen of both events and the above mentioned disparity – seems somewhat hard to corroborate.

Still the media didn’t stop there. They found other ways to invalidate the event.

For instance, who is leading these marches? The Nation of Islam? Louis Farrakhan? Oh my! White people don’t approve of that! Therefore the whole gathering is unjustified. Poof!

Funny how that works. Black leaders must be perfect. White leaders? Not so much. George W. Bush was a C-student. Bill Clinton had extramarital affairs. Both men served as two-term presidents, and somehow the Republicans and Democrats go on.

Finally there was the rhetoric. This rally was subtitled “Justice or Else.”

That just won’t do. Angry black people demanding justice? No, white people simply will not respond to that kind of tone. If only they had been more polite about it, we might listen, but “Justice or else”!? Nope.

Any rational human being should be able to comprehend why black folks are demanding justice; They aren’t getting much of it from our courts. Unarmed black people are increasingly being murdered by the police and white citizens which prompts the debate of whether a crime has even been committed – a debate in which the answer is often, “No.”

The Black Lives Matter movement has grown because of just such concerns and the group was even represented at the rally.

But white folks – in the guise of analysis – ask what that phrase means “justice or else.” Are black people threatening to attack white people if they don’t get justice? What justice is there beyond a court of law? Do they really expect us to change our laws and hold our courts accountable?

No. Nothing to see here, folks. This throng of humanity peacefully assembling clearly has no valid points to make. Turn the cameras off. Let’s go home.

But had these thousands suddenly thrown bottles, overturned cars or started fires, the spot light would have been turned on full force.

“Another black riot,” newscasters would have proclaimed with glee. CNN would have devoted 24-hour news coverage. Expensive graphics would show the exact extent of the damage between interviews with scared white folks wondering why black people were allowed to misbehave so!

But a peaceful rally of African Americans coming together to share their pain, commemorate their history of struggle and commit to solutions?

Who cares about that? It doesn’t fit the media narrative. It doesn’t help white people ignore their black brothers and sisters problems. It doesn’t help our system of white supremacy remain invisible.

As a representative of the white race, may I make a suggestion? Could we possibly consider listening to what these people have to say? And before rejecting it out of hand, might we look at it objectively and even find a valid point or two? Could we then try to offer our black brothers and sisters a hand?

But the answer is always the same from white folks. Excuse after excuse to ignore, reject, repulse and keep our fragile white eyes firmly shut.

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NOTE: This article also was published in the LA Progressive and on the Badass Teachers Association blog.