We Are All Chicago Schools – More Layoffs, Less Help for Other People’s Kids

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“Fuck those kids.”

 

 

Mayor Rahm Emanuel couldn’t have been clearer if he’d said the above.

 

 

Chicago Schools Chief Executive Forrest Claypool couldn’t have made his priorities clearer if he’d given Chicago’s parents the bird and told them to “Kiss my ass.”

 

 

The Chicago Board of Education – made up of members all of whom are appointed by the mayor – decided to layoff 1,000 teachers and staff at the city’s public schools just a month before opening day. Sure, some may keep their jobs through reassignment, but hundreds will be unemployed.

 

 

This after a recent history of closing more than 80 schools and slashing thousands of jobs. Just last February, the district laid off 62 employees, including 17 teachers. In January, it laid off 227 staff members.

 

 

This begs several questions: How many teachers and support staff can Chicago Public Schools afford to lose? What exactly is this doing to its students? How is it affecting their future prospects to be taught by a skeleton crew?

 

 

The city’s leaders don’t give a shit.

 

 

And why should they? These aren’t their kids!

 

Emanuel’s children attend University of Chicago’s Laboratory Schools, a private institution. Claypool’s kids go to Francis W. Parker, a private school in Lincoln Park. Even Gov. Bruce Rauner’s six kids don’t go to public school. They’re all grown.

 

So this doesn’t affect them. Nor does it affect any charter school kids. Not a single one of these 1,000 cuts will occur at a city charter school.

 

It’s just the traditional public schools, those schools where approximately 85% of students are Latino or African-American. Just those schools where 87% of the children come from low-income homes. Just those schools where 12% of kids are reported to have limited English proficiency.

 

Yeah. Fuck those kids.

 

And the worst part is that it’s not necessary. Chicago doesn’t have to continue to abandon its neediest children.

 

When you’re in a family, you make sacrifices for your kids. If funds are tight, you make cuts elsewhere or maybe you even take another job. Anything to make sure you’re providing your children with the best.

 

But Chicago’s leaders aren’t interested in doing any of that for these kids because they just don’t care.

 

Otherwise they could find the money. The teachers union suggests declaring a TIF surplus and reinstating a corporate head tax. The city isn’t exactly a wasteland. Wealthy developers are looking to build yet Emanuel has no intention of inconveniencing them by making them pay a fair share of taxes. Instead, the full burden falls on the city’s working families. And he calls himself a Democrat!

 

There’s always enough money for projects leaders care about. For instance, there was no problem finding $250,000 to pay a law firm where Claypool and his handpicked general counsel, Ron Marmer, both formerly worked. Marmer still has financial ties to the firm! So cut a check to Jenner & Block LLP? YES! Ensure kids have all the teachers they need? HECK NO!

 

Strangely there’s $27 million hiding in the seat cushions to open a new charter school for the University of Chicago. The Woodlawn Campus of the University of Chicago Charter School will be part of the development around the newly-planned Obama Library. It’s a fitting symbol of the President’s legacy – a brand new privatized educational facility while a few blocks away traditional public schools molder in ruin.

 

Meanwhile, Gov. Rauner holds the state education budget hostage. Illinois lawmakers could only agree on a 6-month state budget in June. Republicans expressed concern about the state being responsible for bailing out Chicago Schools. It’s not our problem, they seem to think. Well of course not. These aren’t your kids.

 

It’s the same swindle we see throughout the country. Refuse to pay for public schools – especially the schools serving poor brown kids, and then shrug. “Look at the impasse,” they shout, hoping voters are too stupid to realize it’s an impasse created by these lawmakers, themselves! It’s a textbook disaster capitalism move, approved by the American Legislative Exchange Council (ALEC) and other conservative think tanks. But Rauner can at least be forgiven for being a proud Republican. This is, after all, the behavior progressives expect from GOP lawmakers.

 

What about Democrats like Emanuel? This isn’t the way progressives are supposed to act. They aren’t supposed to favor privatization over public schools. They aren’t supposed to fawn on big business and promise tax cuts, tax shelters, and every other kind of tax avoidance.

 

Some might say it’s just Emanuel. After all, for a Democrat he sure pals around with a lot of conservatives. He and Rauner are best buddies. When Emanuel earned his fortune, he was an investment banker, and one of his best clients was Rauner. They go out to dinner and even spend vacations together. Sure they occasionally criticize each other in public, but behind closed doors the ideological differences just melt away.

 

What about the rest of the Democrats? Surely they don’t agree with Emanuel’s tactics. They made sure to keep him away from the Democratic National Convention – out of sight, out of mind.

 

But if the party is really so opposed to these policies, where is the condemnation from party leaders?

 

I haven’t heard a peep from the Democratic nominee for President, Hillary Clinton, about these layoffs. Have you? She’s the de facto leader of the party and she’s got nothing to say about this. What does that tell you about her priorities?

 

Sure she’s cozied up to the two biggest national teachers unions who liked her so much they didn’t even need to consult the rank and file before endorsing her in the primary. Ronald Reagan had the support of the Professional Air Traffic Controllers Organization (PATCO) right up until he declared their strike illegal and demanded they return to work. Will Clinton, too, turn against union teachers once she’s used them for their vote in November?

 

But you know what? Forget Hillary. Where’s Bill? Where’s Tim Kaine? Where’s Barack and Michelle Obama? Where’s Joe Biden? Where’s Al Franken? Where’s Cory Booker?

 

We have to get beyond labels like Republicans and Democrats, liberals and conservatives. Almost all of them are neoliberals. They all believe essentially the same things.

 

And as proof I offer the deafening silence offered against Emanuel in Chicago.

 

He’s hurting school children.

 

But no one in power gives a fuck.

No New Charter Schools – NAACP Draws Line in the Sand

Line in sand

 

In the education market, charter schools are often sold as a way to help black and brown children.

 

But The National Association for the Advancement of Colored People (NAACP) isn’t buying it.

 

In fact, the organization is calling for a halt on any new charter schools across the nation.

 

Delegates from across the country passed a resolution at the NAACP’s national convention in Cincinnati last week calling for a moratorium on new charters schools. Approval of the new resolution will not be official until the national board meeting later this year.

 

This resolution isn’t a change in policy. But it strengthens the organization’s stance from 2010 and 2014 against charters.

 

Specifically, the resolution states:

 

“…the NAACP opposes the privatization of public schools and/or public subsidizing or funding of for-profit or charter schools…”

 

“…the NAACP calls for full funding and support of high quality free public education for all children…”

 

 

The resolution goes on to oppose tax breaks to support charter schools and calls for new legislation to increase charter school transparency. Moreover, charters should not be allowed to kick students out for disciplinary reasons.

 

This goes against the well-funded narrative of charter schools as vehicles to ensure civil rights.

 

The pro-charter story has been told by deep pocketed investors such as the Koch Brothers and the Walton Family Foundation. But the idea that a separate parallel school system would somehow benefit black and brown children goes against history and common sense.

 

The Supreme Court, after all, ruled separate but equal to be Unconstitutional in Brown vs. Board of Education. Yet somehow these wealthy “philanthropists” know better.

 

People of color know that when your children are separated from the white and rich kids, they often don’t get the same resources, funding and proper education. You want your children to be integrated not segregated. You want them to be where the rich white kids are. That way it’s harder for them to be excluded from the excellent education being provided to their lighter skinned and more economically advantaged peers.

 

Julian Vasquez Heilig, education chair of the California and Hawaiian NAACP chapter which proposed the new resolution, says its ironic charter schools are marketed as school choice.

 

The endgame, says Heilig, is to replace the current public schools with privatized charter schools. This is exactly what’s been proposed in the US territory of Puerto Rico.

 

It’s not about giving parents more choices. It’s about eliminating one option and replacing it with another. It’s about reducing the cost to educate poor and minority children while also reducing the quality of services provided. Meanwhile, public tax dollars earmarked to help students learn become profit for wealthy corporations running charter schools.

 

As the Presidential election heats up, it will be interesting to see how Hillary Clinton and Donald Trump address the issue. Already school choice policies have been wholeheartedly embraced by the Republican nominee. Not only does he favor charter schools, he also supports school vouchers and other schemes to privatize public tax money. This shouldn’t be a surprise since he ran his own private education scam – Trump University.

 

Clinton, on the other hand, has been more measured in her support, even criticizing some aspects of charter schools. However, her campaign has issued statements saying she supports only “high quality charter schools” – whatever those are.

 

Moreover, just this week at the Democratic National Convention, Clinton staffers met with hedge fund mangers from Democrats for Education Reform (DFER).

 

According to Molly Knefel who covered the meeting for Truthout, the mood was not positive toward ending corporate education reform strategies.

 

She reported that moderator Jonathan Alter worried about the argument becoming based on social justice.

 

“If it becomes a social justice movement, doesn’t that in some ways let, for lack of a better word or expression, Diane Ravitch’s argument win?” asked Alter. “Which is, ‘don’t blame any of us, don’t focus on schools; if we don’t solve poverty, nothing is going to get better.’ Isn’t there a danger of falling away from the focus on at least some responsibility on schools?”

 

Apparently Alter is falling back on the old chestnut that under-funded schools should be blamed and shut down if they can’t help the neediest children to the same degree as well-resourced schools. And any attempt to focus on underlying inequalities would somehow give teachers a free pass? I suppose Alter believes a fire company that can’t afford a fire truck should be just as effective as one with three new ones.

 

Meanwhile, longtime corporate education reformer Peter Cunningham was asked specifically if school integration was important. He responded tellingly:

 

“Maybe the fight’s not worth it. It’s a good thing; we all think integration is good. But it’s been a long fight, we’ve had middling success. At the same time, we have lots and lots of schools filled with kids of one race, one background, that are doing great. It’s a good question.”

 

The number of segregated schools where students “are doing great” is certainly in question. Perhaps he’s referring to well-resourced all-white private schools for the children of the rich and powerful. Or maybe he means the all-black charter schools where administrators handpick the best and brightest students and refuse to educate those most in need.

 

One hopes Clinton will continue to fight alongside the NAACP and other civil rights organizations like Journey for Justice and the Rev. William Barber’s Moral Mondays to defend public schools against the failed education policies of the George W. Bush and Barack Obama administrations.

 

Two weeks ago DFER President Shavar Jeffries criticized the finalized Democratic education platform for turning against corporate education reform. This transformation away from school privatization and standardized testing was the result of education activists Chuck Pascal of Pittsburgh, Troy LaRaviere of Chicago and Christine Kramar of Nevada who worked hard to ensure the platform – though non-binding – would at least set forth a positive vision of what our public schools should look like.

 

 

Make no mistake, the tide is turning. It is becoming increasingly difficult for charter supporters to claim their products boost minority children’s civil rights.

 

Too many people have seen how they actually violate them.

Why the Rich Need Racists: Prejudice as Social Control

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HELP WANTED: RACISTS
Anywhere, USA

-Must have an irrational fear and hatred of all things African American.

-Must honestly believe black people get all the breaks, have it easier than whites.

-Must believe black people are naturally inferior to whites, lazy, prone to criminality, less intelligent, etc.

-Must believe racism ended with either (1) the civil rights movement or (2) slavery.

But must hide these beliefs under a thin veneer of civility. For instance:

-must never use the N-word (in public)

-must never beat or kill a black person (unless on the police force)

-must never light a burning cross on a black person’s lawn (and get caught)

-must never tweet or express these views publicly in a way that can be traced back to you.

Enjoyment of rap music, black culture or black sexual partners optional. Fox News viewership preferred.

Bonus pay if racism is unrecognized by the applicant.

No experience necessary. Apply within.”

 

If you saw an advertisement like the above posted in your local shop window, it really wouldn’t be so surprising. Would it?

 

Well maybe because of its bluntness. But it’s not really that different from campaign fliers for Republican Presidential candidate Donald Trump vowing to “Make America Great Again!”

 

Throughout its history, when exactly was America great for black and brown people who have been denied equal rights? When was it great for women or LGBTs or a host of other non-cis/non-male/non-white people?

 

A pledge to make America great again is just a pledge to make America white again – or at least to propel male whiteness back to the center of normativity.

 

(In fact, much of what I’m going to say about racism here could also be said of all kinds of prejudice. But for the interest of clarity, I’ll try to contain myself to focusing on racism, though I acknowledge the high degree of intersectionality of the phenomena.)

 

Yep. A lot of folks are riled up because the flower of white male privilege is wilting, and they think too many are suggesting we let it die.

 

What can they do? White people’s only remaining claim on supremacy is based on a fleeting numerical majority that is fast coming to an end. Soon they’ll be outnumbered.

 

They’re so mad about even an incremental loss of white power, they’re willing to blind themselves to obvious injustices against people of color.

 

For instance, black people are killed by the police at twice the rate of white people. Unarmed black people are killed at five times the rate. Yet somehow it’s black folk’s own doggone fault.

 

What if he has a legal weapon, but it’s not anywhere in use? HIS FAULT.

 

What if he has no weapon? HIS FAULT.

 

What if he’s just a child? HIS FAULT.

 

What if it’s a woman mysteriously found hanged in her prison cell with no possible motive for suicide? HER FAULT.

 

What if he’s screaming in pain from an injury sustained in the police encounter? HIS FAULT.

 

What if he’s complaining on video that police are choking him and he dies as a result of those injuries? HIS FAULT.

 

I mean come on, people! How does a brotha’ got to die before white folks will admit to some culpability by police?

 
And that’s just one type of example. Consider: There are more black people in prison today than were slaves before the Emancipation Proclamation. Black people get harsher prison sentences than whites for the exact same crimes. Black people are segregated into poor communities with underfunded schools. People with black-sounding names are less likely to get a job than white counterparts with the same experience.

 

And on-and-on-and-on.

 

Yet you’ll find white apologists everywhere who will see no evil, hear no evil, and speak no evil of the racial caste system under which their black brothers and sisters are forced to live. They refuse to acknowledge it, get angry when you bring it up and will actively support it at the polls.

 

That’s racism, people.

 

It’s 2016. Legal slavery ended more than 150 years ago in this country. The civil rights movement ended more than 60 years ago. Why do we still have systematic racism baked into the fabric of America?

 

In 1963, the African American writer James Baldwin asked the same question. He said:

 

“The future of the Negro in this country is precisely as bright or as dark as the future of the country. It is entirely up to the American people, and our representatives, it is entirely up to the American people whether or not they’re going to face and deal with and embrace the stranger who they’ve maligned for so long. What white people have to do is try to find out in their own hearts why it was necessary to have the n****r in the first place. I am not a n****r. I am a man. But if you think I’m a n****r, it means you need it… You, the white people, invented him, and you have to find out why. And the future of the country depends on that.”

 

Why do white people need racism?

 

Today we have an answer. The short version would be this: because it’s useful.

 

It serves a function in society.

 

When people conceptualize each other into these highly dubious and unjustifiable categories of black and white, it provides a valuable service to the status quo. In fact, we couldn’t have the status quo without it.

 

When historians look back at the ancient Spartan empire of 900 -192 BC, there is little confusion why their society was so highly militarized. Few historians wonder why such a small population organized themselves into a military state. They needed to control the vast network of slaves dispersed throughout their community. The conquerors were massively outnumbered by the conquered so they resorted to militarized fear to keep their social structure intact. They weren’t afraid of invaders from without. They were afraid of invaders from within.

 

Likewise, if humanity survives our current moment in time, historians of the future will undoubtedly be in agreement about the reasons for American racism. It’s the same reason found in ancient Sparta. We need it to keep our society together.

 
In America today, the top one percent own more than the bottom 90 percent. The richest 85 people have as much wealth as the bottom half of the country. And it’s only getting worse.

 

A country with such vast wealth inequality cannot survive without a scapegoat – black people. The majority of the population would not let the top one percent gorge themselves on our riches unless they had distracted us with something.

 

Don’t pay any attention to the Wall Street bailout. Look at those welfare queens, which is code for black people sucking away our wealth.

 

Don’t pay attention to the overt militarization of the police force. Look at those violent black criminals they have to deal with by pulling their service pistols and shooting them into submission.

 

Don’t pay attention to the inequitable distribution of education funding to your public schools. Look at how these black kids don’t pull up their pants, and if they manage to graduate, they’re given undeserved preference over more qualified white people through affirmative action.

 

Think about it. Why do we have a sizable black population in the first place?

 

Slavery. The very presence of a substantial black population is attributable to market forces. We needed a cheap workforce for our agricultural industry – especially tobacco and cotton. It was a labor intensive process and the only way to make a substantial profit at it was immoral thrift. And you can’t get much cheaper than forced, generational servitude.

 

Why weren’t black people treated equally after the Civil War?

 

We still needed that cheap workforce. The wealth of our nation depended on it. We needed legal ways to keep them subjugated. We needed to keep them on the farm or in prison so the economic engine of agriculture could continue unabated. If they all had the right to vote or could protest their conditions, that would hurt the bottom line. They’d gain freedom, but we’d lose money. Not gonna’ happen.

 

Why didn’t equality come after the civil rights movement?

 

Agricultural mechanization had decreased the need for cheap labor, but having an underclass is profitable for whoever can take advantage of them. The invisible hand of the market will preserve human subjugation for as long as it can and as long as it turns a profit.

 

Moreover, throughout the entire history of this country, the rich have needed something to keep white labor in check, too. Fair wages, overtime pay, child labor laws, vacation pay, workplace safety – all of these rights had to be fought for tooth and nail – usually by the most demonized of social institutions, the labor unions. We needed something to stop the rising tide of economic fairness. Giving white workers someone to kick around made them more satisfied with their own lot in life and less willing to fight for a larger share of the pie.

 

It went something like this: You may have to work in the factory all day, but at least you aren’t one of THEM. You might be bone tired while the bosses get rich off of your labor, but at least you can feel proud of your race.

 

What an amazing swindle! The rich have actually convinced many hard-working white people to feel proud of the pigmentation of their skin! No. Not their cultural heritage. Not the struggle of their moms and dads, their ties to a homeland across the sea, their religion or ethnicity. No. The color of their skins!

 

If intelligent aliens ever crossed light years of space and time to investigate the intellect of human beings, that one fact would have them rushing back home shaking their tentacles and multiple heads in disbelief!

 

Just look at how racism has been used to justify the actions of the wealthy throughout history!

 

Europeans discover a New World in 1492 full of riches to plunder and exploit. But how do you justify doing that when it’s already populated? How can you do that morally? After all, doesn’t our God command we love our neighbors as ourselves? Isn’t murder and theft a… gulp… sin?

 

Well obviously the indigenous peoples don’t count. They’re not like us. They’re not Christians. They’re heathens.

 

But wait a minute! The church is forcing them to adopt our religion. This justification has a sell-by date. It won’t last long enough for us to suck every drop of wealth out of the Americas.

 

So we came up with a new way to dehumanize people – racism. It’s not just that they’re heathens. They’re subhuman, too. FWEW! Problem solved.

 

Then comes 1776. The American colonies revolt and write up some high minded language about all men being equal. If we actually believed that, it would necessitate a new social order. Much easier to find new justifications for the old one.

 

Well we already agreed the Native Americans are naturally inferior. These African slaves we stole are likewise beneath our high ideals. The same with women. And the poor. And immigrants. And homosexuals. And whoever else we need to subjugate. They just don’t count.

 

When idealism and capitalism have come into conflict, the rich have invariably chosen capitalism. And when the rest of us choose racism, prejudice, sexism, xenophobia and homophobia, we’re doing them a favor. We’re backing up their interests.

 

Stop being such chumps, white people!

 

A racist is invariably a traitor to his own class. A sexist is a sycophant to the smart set. A xenophobe is a diversion to the hands buried in your pocket robbing you blind.
Your interests have much more in common with all those people you’ve been taught to hate. You could be coming together in common cause with all those black and brown people. You could be rising up and demanding your due. We could join together and demand a fair shake, an equitable piece of our gross national product.

 

But instead we are content to protect an ever shrinking share of our national wealth if we can just keep that ridiculous and childish pride in our lack of melanin.

 

During the same interview, Baldwin was asked if he thought there was any hope America would change it’s ways. He said:

 

“I can’t be a pessimist because I’m alive. To be a pessimist means that you have agreed that human life is an academic matter, so I’m forced to be an optimist. I’m forced to believe that we can survive whatever we must survive.”

 

I agree.

 

It’s all up to us, white people.

 

Racism doesn’t serve us. It subjugates us just like it does everyone else.

 

They throw us a bone and we jealously guard it like its a prime cut of steak.

 

When are we going to wake up? When are we going to put away hate and choose love?

 

When are we going to join our brothers and sisters in the struggle and demand what’s ours?

 

The rich may need racists, but we don’t.

What My Black Student Taught Me, His White Teacher, About Black Lives

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I can’t tell you how many times Darnell was in detention.

After a while, it didn’t feel right if he wasn’t staying at least an hour after school.

Darnell was late to class.

Darnell swore at another student.

Darnell copied someone’s paper.

Darnell did just about everything and anything that came to his mind. And it earned him time after school with me, his newly-minted 8th grade language arts teacher.

In a class full of mostly brown and black students, many living in an impoverished high crime Pittsburgh suburb, Darnell was the standout. Or at least his misbehavior was.

At first, he complained, but I had his mom on speed dial, and she fully supported my holding him accountable.

He wanted to do his homework during this time, but I made him do busy work instead. The way I looked at it as a young teacher just starting out, if I gave him time to do his school work, it would be a reward, not a punishment.

So I made him copy down dictionary definitions, clean the tables or put up the chairs.

And once he realized there was no way out, he did it all uncomplainingly.

But an hour is a long time, so after a while I let him work on his homework, too.

I had an awful lot of work to do, myself, during these times – piles of papers to grade and lessons to plan – so whatever would keep him quiet would be okay with me.

Unfortunately, Darnell didn’t work that way. He had questions. So many questions.

I had no time, but what else was I gonna’ do?

I answered him. With frustration at first while sitting at my desk.

Then I found myself walking over to him and standing at his table. Then I sat down next to him. And pretty soon we were doing the homework together.

But an hour is a long time, so sometimes he’d finish early. I offered to let him go.

He didn’t want to.

He’d stay and talk: “Did you see the football game, Mr. Singer?”

Or “Did you hear the new Beyoncé album, Mr. Singer?”

Or “How many kids do you have at home, Mr. Singer?”

One day I remember the last bell ringing and looking up to see Darnell at his desk doing homework. I looked back at my stack of papers before I realized – Darnell didn’t have detention today.

I laughed. “You can go home, Buddy,” I said.

“I know,” he replied. “Is it okay if I stay and get this done?”

I shouldn’t have been so surprised. But I was.

I nodded, and he stayed.

I won’t say Darnell ever became a perfect student. He just didn’t have the patience for detailed work. He was more of a big picture guy.

But after months of never turning in homework – years, really – he began to turn all of it in. And I mean all of it!

He wasn’t a great speller, but he started ending all of his sentences with punctuation. And he started all of his sentences with a capitalized word.

He wasn’t a great reader, but he did crack open a few books. Nothing too difficult or complex, but it was more than any teacher I talked to had ever seen him read previously.

At the end of the year, I remember pausing by his desk and praising him.

“Darnell, that’s some mighty fine work you did in here this year,” I said.

And he got this big ol’ grin on his face like he used to get before he was about to engage in some random act of mischief.

“Thanks, Mr. Singer. You’re a really good teacher.”

I smiled and said, “No, Darnell. You’re a good student.”

I remember looking him in the eye to emphasize it. This was a kid with a reputation. I’ll bet few teachers had ever commended him on his school work before.

Then the year ended, and he was gone.

He went on to 9th grade and did even better than in my class. The same in 10th, 11th and 12th.

Oh, sure. He was still a handful and got himself in trouble lots of times. But he did his work and didn’t fail his classes.

I kept an eye on him like I do all my students when they leave me. I try to keep tabs, but there’s always a new bunch just waiting for you at the beginning of the year.

You remember anytime you think about it, which isn’t much.

So it was years later when I heard the news.

Teachers were shaking their heads in the faculty room. The principal held a meeting to tell us about it in case any of our current students were upset, in case any of us had Darnell’s cousins, brothers, sisters, or friends.

He was only 18 when he was murdered.

Shot down in the streets from a passing car.

Police still don’t know whether he was the shooter’s target or if he was just at the wrong place at the wrong time.

The high school teachers, who knew Darnell best, said he had really straightened up his act. He had gotten into community college, wanted to be an engineer.

And they shook their heads. What else was there to say?

I walked back to my classroom and opened a file cabinet.

Inside was a bunch of dusty manila folders – one for each child I had ever made serve a detention.

It didn’t take long to spot Darnell’s. It was one of the thickest.

I opened it up and took out the stack of papers inside.

There were doodles of monsters and basketball players. There were lists of badly spelled vocabulary words in his adolescent handwriting. And there were these halting paragraphs about what he’d done to get detention and how he’d never do it again.

“I’m sorry I wuz late 2 class. I will ask to use bathrom before going.”

“i will not copy LaRonns paper. i will do it myself.”

I read through them all. Every one. I read them again and again until long after everyone else but the janitors had left the building.

I had spent so much time with Darnell.

I had poured my soul into that kid.

But what had it truly accomplished?

He is dead. A victim of his environment. Nothing but a number, a statistic, a footnote.

Just not to me.

By all accounts he had been trying to do good, trying to make something of himself. But it wasn’t enough. Bullets don’t discriminate between the hardworking and the lazy. They just do what they do.

In my mind I tried to see him walking home, a stack of books weighing him down, making him slow. I saw him walking past those ramshackle apartments and slums, that shady park with the broken benches, the street corners where you could buy heroin or pills or weed.

If he was white, would it have been different? If he was white and didn’t live in the “bad neighborhood,” would it have mattered?

If his mom didn’t have to work two or three jobs, would it have helped? If he had someone at home to watch him instead of a bunch of younger siblings and cousins to watch, would things be different?

I don’t know.

But I DO know that there is a list of dead children in my community – some of them my former students – and almost all of them are black.

Darnell wasn’t killed by a policeman, but I’m sure they knew his name. He used to tell me how the cops would often follow him and his friends into the grocery store. “Why they always be doin’ that?” he’d ask me. And I’d just shrug thinking about all the times he’d wait until I wasn’t looking before slapping another child on the neck.

But if Darnell had been white, would we have had different expectations of him? Would we have given him the benefit of the doubt to begin with – like we do white kids?

I wasn’t a very good teacher to Darnell. Every scrap of respect I gave him he had to earn. Why didn’t I give him that respect at the start? Why didn’t I expect the best and then change my expectations as the situation dictated? Why did I instead expect the worst and alter my expectations from there?

I never questioned if or why Darnell was seeking my attention. I just thought of his bad behavior. It was something I wanted to change, so here’s a punishment.

I never offered Darnell my help. I offered help to the class as a whole but not to Darnell individually. Not until he wore me down. Not until helping him was easier than arguing with him.

I never thought about Darnell’s needs. I thought about MY needs of Darnell. I need him to behave so I can teach. Never Darnell’s needs to behave so he can learn.

And there are so many other kids out there like him. I’ve taught so many other little Darnells.

I approach them differently now. It’s a lesson he taught me.

I may have bestowed upon him some spelling and grammar. He taught me humanity. Who is the better teacher?

He taught me to look at black children in a different way.

He taught me to come to them on their terms. To begin anew with an expectation that they will do well no matter what they’ve done in the past. He taught me to look beyond their behaviors and see them as little people. It’s a lesson I’ve never forgotten, and it informs my teaching to this day.

As I sat there with that stack of dusty folders, I realized it doesn’t end at the classroom door.

I used to think being a parent, myself, I had an interest in the future. But that’s not entirely true. Being a parent is one of the most rewarding things you can do, but it isn’t selfless. It only means you care about your child. Not all children.

And that’s where being a teacher is different. After a while, you can’t be selfish anymore. You can’t care for only some people’s futures. You are essentially invested in a future for all, for everyone.

You can try to draw a line in the sand and say “I only care about THESE kids,” but it doesn’t work. You find yourself caring about all of them, all of the children who will become our world when we crumble to dust.

That’s how it should be for everyone.

As a human being, it is my responsibility to fight to make this world a better place for people like Darnell. It’s my responsibility to make sure they all have a future.

But it goes beyond even that. I’m not just any person. I’m a white person.

All the things stacked against a kid like Darnell were stacked in my favor. I lived in a good neighborhood. Police never followed me anywhere. No matter how much I misbehaved, it was always expected I wouldn’t cause any trouble – unless I did.

So it’s my responsibility as a white person to fight my privileged place in society. It’s my responsibility to ensure that black people aren’t held back by entitlements I have not earned and handicaps they do not deserve.

As a white teacher, it is my responsibility to see the best in my children – in ALL of my children. It is my responsibility to meet them where they are and give them support and nurturing and love.

To do so I must see beyond the walls of invisible prejudice. I must see the hurdles, the traps, the maze so I can help them overcome it.

Because Darnell never got to go to college. He never got to become an engineer.

But his life mattered.

Racism is Just One of Two Things Shown in Alton Sterling Killing

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Americans are notoriously bad at holding two thoughts in our heads at the same time.

We look at the police shooting of Alton Sterling and can’t decide whether it was racist or if the 37-year-old black man just had it coming.

But we’re missing the point. Sometimes twice.

Baton Rouge Police shot and killed the father of five on July 5th.

The 37-year-old man was killed outside a convenience store in Louisiana because police allegedly got a tip someone was selling CDs and was armed. In the resulting scuffle, Sterling was shot and killed.

If the whole thing weren’t caught on a cell phone video, it probably wouldn’t be more than a sad headline. Just another black dude killed by police.

But the resulting attention has made his name a hashtag and his death a source of outrage – for good reason.

On the video, police tackle Sterling to the ground before gunshots are heard.

One of the officers shouts “gun” before shooting, but store owner Abdullah Mulfahi told the media that Sterling’s hand was not near any weapon and the alleged gun later recovered from his pocket was not visible.

People watch the video (or not) and immediately take sides.

Who is to blame – the police or Sterling?

Was the black man armed? Maybe – though Louisiana is an open carry state so he would be within his rights to do so.

What should he have done when confronted by police? What actions of his might have resulted in police not shooting him dead?

Did he have a record? Is that even relevant since police had no access to that information at the time?

Typically people come to conclusions based on their convictions and not based on the evidence. If you think black people are being victimized by police, then you’re probably on Sterling’s side. If you think black people are naturally violent and police rarely do any wrong, you’re probably on the side of law enforcement.

But what both sides are ignoring is a sense of context.

This was the 15th American killed by police so far in July alone.

Not the 15th black person. The 15th person. Period.

There’s some dispute over exactly how many people have been killed by police so far this year, but the number is surprisingly high. You’d think that would be something the federal government would keep track of, but no. The FBI’s Uniform Crime Reporting Program tabulates every criminal statistic imaginable – except homicide by law enforcement. Alarmingly, it leaves this to the private sector – almost as if it had something to hide.

Much of this is done by the news media, both in and out of the country. The Washington Post puts the number of Americans killed by police this year at 505 people. The Guardian puts it at 560. An open sourced database called Killed by Police puts the number at 580.

Any way you look at it, no matter which tally you go with, 2016 is turning out to be one of the deadliest years for police shootings since people have been counting.

It’s a problem for everyone. Police should not be killing such high numbers of civilians. In fact, in other countries, they don’t. Police kill more people in the U.S. in days than they do in other countries in years.

For instance, U.S. police killed 59 people in 24 days last year. In England and Wales, 55 people were killed by police in 24 YEARS!

And the numbers aren’t that high solely because the United States has a larger population. The entire nation of Canada has about as many people as the entire state of California, yet Canadian police killed 25 people last year to 72 by California law enforcement.

That may be due in part to a lack of accountability.

Despite such high body counts in this country, not a single police officer has served jail time for it in the last few years. Several officers went to trial in 2016, but none were convicted, according to the Wall Street Journal.

Last year had the highest number of officers being charged for shooting civilians in a decade. That number? 12. And none of them – not one – was convicted of murder or manslaughter.

We have a real problem here. American police kill far too many people.

However, this doesn’t mean that racism isn’t a motive in many of these police shootings. In fact, the numbers back that up.

Though more white people are killed by law enforcement in this country, it is black people who are killed at a disproportionately high rate. They only make up 13.2% of the population, yet they are twice as likely to be killed by police as whites. Nearly a quarter of all police homicides this year resulted in dead black folks.

What’s going on here?

First, we live in a police state. Officers often kill suspects with impunity and face little to no consequences. Not all police, certainly, but far too many.

Second, black folks are killed more regularly by police than whites. In fact, if all things were equal, you’d expect MORE white people to be killed than already are. Whites make up 77.7% of the population, yet they account for only half of the victims of police shootings.

This isn’t because black people are so much more violent than whites. According to the Center on Disease Control’s annual Youth Risk Behavior Survey, they engage in violent behavior at similar rates to whites.

For instance, they carry a weapon (whites 17.9% to African Americans 15.2%) and carry guns (whites 5.5% to African Americans 6.5%) at about the same rates. However, blacks are twice as likely to be arrested for weapons possession.

The same holds for assaults. African Americans report being in physical fights at similar rates (36.5% versus 32.5% for whites) but are three times more likely to be arrested for aggravated assault.

It should come as no surprise then that black people are more likely to be killed by police. This holds with everything else we know. When it comes to the criminal justice system, black people are penalized more often and that includes being shot and killed by law enforcement.

Why? Because they’re black. Because of societal attitudes, fears, phobias and prejudices.

For many of us, when we see Sterling’s last moments enacted on that cell phone video, we’re confronted with that fact. We put ourselves in his position. What could he have done differently? Whether he was guilty of a crime or not, what action on his part would have assured that he got out of this situation alive?

Eric Garner was choked to death by police while repeatedly saying, “I can’t breathe!” Tamir Rice was shot by police in two seconds. What exactly could a black person do to avoid being shot if law enforcement already perceives him or her to be a threat?

These are important questions. But they aren’t the only ones.

America has a problem with police violence. In fact, it has two problems. And we can’t solve one without solving the other.

We have to come to terms with this. It is not a case of racism or a police state. It is a case of BOTH.

Without Black Culture There Would Be No American Culture

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“We’ve been floating this country on credit for centuries, and we’re done watching and waiting while this invention called whiteness uses and abuses us, burying black people out of sight and out of mind while extracting our culture, our dollars, our entertainment like oil – black gold, ghettoizing and demeaning our creations then stealing them, gentrifying our genius and then trying us on like costumes before discarding our bodies like rinds of strange fruit.”

With these words, Jesse Williams absolutely floored the crowd at the BET Awards Sunday night.

His acceptance speech for the Humanitarian Award was jaw dropping.

Here was a black actor on “Grey’s Anatomy” just telling it like it is on national TV.

He wasn’t afraid a business dominated by white people would take offense (and some white people did). Or if he was, he wasn’t going to let it stop him.

The activist who recently produced a documentary “Stay Woke: the Black Lives Matter Movement” said, “The burden of the brutalized is not to comfort the bystander… If you have a critique for the resistance… then you better have an established record of critique of our oppression.”

No more tone policing. No white fragility. Just if you’re with us, stand up – otherwise, sit down and shut up.

It was beautiful. And it got me thinking.

There are so many obvious truths about our country’s relationship with race that hardly anyone ever gives voice to – especially a white person like me.

So I’m going to add my voice to Jesse’s. I’m just going to say it.

It’s past time we admit it, white people.

American culture would not exist without black culture.

I don’t mean to say that white people are incapable of culture or that if black people had never been kidnapped and brought to our shores as slaves that white people wouldn’t have been able to devise a unique national character.

But if that had happened, it would have been a very different character than what we have today.

It might be America, but it would not be our America. It would be some other thing. I will leave it to speculative fiction to attempt to determine what that might have been like.

However, we need not resort to fantasy to see all the incredible things black people have given us. They’re everywhere, in everything – though usually staring back at us through a white face, heard from a white voice and monetized by a white industry.

The hundreds of years of struggle from slavery through Jim Crow through the modern prison state have given black people plenty of fertile ground with which to build our national culture. Traditionally white people have served as both oppressors and appreciators of the fruits of that oppression.

The most obvious example is music.

There is very little American music not based on black traditions. Even if it is performed by white musicians, even if it is written by white musicians – almost all American music owes an overwhelming debt to black people.

Take rock n’ roll, a style usually associated with white people. The majority of rock musicians are white. The majority of rock stars are white. The majority of rock listeners are white.

But it couldn’t exist without black music – specifically blues and jazz.

Rock n’ roll was invented during the second great migration, when black people from the southern United States came into contact with large groups of whites in big cities such as New York, Chicago, Cleveland, Buffalo, etc. It was the first time many white people heard black music like blues, work songs, etc. It was also the first time many black people heard European instrumentation. The resulting cultural collision was extremely fruitful.

Rhythm and blues (sometimes called “race music”) evolved into distinct new styles – country, jazz, gospel, folk and rock. In many ways the different styles had less to do with actual differences in the music than in rebranding black music for a white audience. When a black musician became known for a particular kind of music, the fledgling music industry tried to monetize it by finding a white musician who could do something similar and thus reach a larger audience.

They figured if X number of white people will listen to this music played by a black musician, X plus thousands more will listen to it if played by a white one. And they were right.

Black musician Chuck Berry was one of the first to play what we’d recognize as rock n’ roll. He took standard jump blues and played the two-note lead line on his guitar that until then was typically performed on piano. He put guitar at the center of the sound, amplified it, electrified it and rock was born.

The genre developed organically with many black musicians taking the lead – Fats Domino, Sister Rosetta Tharp, Goree Carter, Jimmy Preston, Bo Diddley, Little Richard, Joe Hill Louis, Guitar Slim, Howlin’ Wolf and many others.

However, the first certified rock hit “Rock Around the Clock,” was recorded in 1954 by an all white band, Bill Haley and His Comets. With this recording, the die was cast. The music was invented and developed mostly by black musicians, but it wasn’t a major success until it was recorded by white musicians.

The same thing can be seen with Elvis Presley, the so-called “King of Rock n’ Roll.” He wasn’t breaking any new ground. He was just the first white person who could sing like the black blues musicians who came before him. They toiled in obscurity. He cashed in.

This isn’t to say that no black musicians succeeded playing rock n’ roll. But it was predominantly white musicians who popularized the style that their black forebears had created.

To understand this, perhaps it is best to turn to the insight of Amiri Baraka (formerly known as LeRoi Jones). In his classic book “Blues People,” he dissects the complex American relationship of race and music through the 1960s.

Baraka writes that white and black America have different value structures. As such it is a very different thing for a black American and a white American to play the same music.

When a black musician like Louis Armstrong played jazz music – another invention of black culture – he was fulfilling the ideals of his culture. By contrast, when a white musician like Bix Beiderbecke played jazz music, he was rebelling against his.

There is something jarring and revolutionary when white musicians play black music, Baraka writes. In doing so, the music becomes devoid of race. It is no longer black music. It is just music.

However, the musicians who created it are not likewise freed from the ghetto. They’re still black even if their music no longer is.

So what are black musicians left to do but create new music that they can call their own?

This may explain why so few black performers play rock music anymore. It was taken from them. They had to move on.

Even so, their fingerprints are all over everything that came after. The Beatles, Rolling Stones, Led Zeppelin, Metallica, all the way through the White Stripes and Black Keys. Ask any hardcore fan to name the best rock guitarist who ever lived, and the answer is bound to come back – Jimi Hendrix. Yet, Eddie Van Halen made an awful lot more money.

Perhaps the most incredible thing is that black musicians have continued to develop new and more creative music after every appropriation. Funk, Rap, Pop, Hip Hop, modern R&B. One can see all of it as a progression of gentrification and subsequent creation.

It makes me wonder: why do we love black culture so much but not black people?

As Williams said to end his speech this weekend, “…just because we’re magic doesn’t mean we’re not real.”

Black people have achieved amazing things in America. But white people rarely give them their due.

For instance, people generally think of rap as a black thing. But the largest audience for the genre is us, white folks.

There’s something jarring about white teenagers singing along with every n-word in the lyrics of a black rapper’s song as if these kids had the right. We don’t, people.

As Baraka might say, it’s a very different thing when we say it. But it’s more than just rebellion.

Too often white people turn to music that is characterized as black as a way to mock that culture. We demand black culture be commodified in a way that makes sense to our vision of what black people are. And when someone like Williams comes forward to call us out on it, we resent it.

Look around, white folks.

We love our culture, but we’re ignorant of our history.

We enjoy living vicariously through a marketed vision of black struggle but we don’t do anything about the actual struggle before our eyes.

Our black brothers and sisters are crying out in pain. And we’re the cause.

No, we probably didn’t light any crosses afire on anyone’s lawn, but what about our attitudes? What do we say when race comes up? Do we indulge in gut reactions of colorblindness or do we actually listen to what black people have to say? Do we do anything but shrug?

This isn’t about white hate or white guilt. It’s about accepting our responsibilities.

We owe black people much of our very idea of what it is to be an American. Isn’t it time we started paying it back with love and action?

Killed for Being a Teacher – Mexico’s Corporate Education Reform

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In Mexico, you can be killed for being a teacher.

Correction: you can be killed for being a teacher who opens her mouth and speaks her mind.

You can be killed, kidnapped, imprisoned – disappeared.

That’s what happened to approximately six people a week ago at a protest conducted by a teachers union in the southern state of Oaxaca.

The six (some of whom were teachers) were gunned down by police and as many as 100 more people were injured near the town of Nochixtlan, about 50 miles northwest of Oaxaca City.

Conflict between teachers and governments has become commonplace across the globe as austerity and neoliberalism have become the policies du jour. Tax cuts for the rich lead to shrinking public services. And investment in the next generation through public education becomes a thing of the past.

Even here in the United States, educators are taking to the streets to protest a system that refuses to help students – especially poor and minority students – while blaming all deficiencies on one of the only groups that actually show up to help: teachers.

Though in America educators have been ignored, unjustly fired and even arrested for such protests, the Mexican government has resorted to all out murder.

How did it come to this? Follow the trail backwards to its source.

The activists in Oaxaca were protesting because several union officials had been kidnapped by the government and unjustly imprisoned the previous weekend.

Those union officials were asking questions about the 2014 disappearance and alleged murder of 43 protesting student teachers by agents of the government.

These student teachers, in turn, were fighting incoming President Enrique Peña Nieto’s education reforms.

Specifically, Nieto threatened to fire tens of thousands of teachers by using their impoverished, neglected and under-resourced students’ test scores against them.

The government provides next to nothing to educate these kids. And just like officials in the U.S., Nieto wants to blame a situation he created on the people who volunteered to help fix it. It’s like an arsonist blaming a blaze on the fire department.

Why’s he doing it? Power. Pure power.

Poverty in Mexico is more widespread than it is even in its northern neighbor. This is because the most populace Spanish-speaking country in the world also has one of the most corrupt governments on the face of the Earth: A government in bed with the drug cartels. A government that has no interest in serving the people whom it pretends are its constituents.

Since before the Mexican Revolution in 1810, teachers have been the center of communities in impoverished neighborhoods empowering citizens to fight for their rights. These teachers learned how to fight for social justice at national teacher training schools, which Nieto proposes to shut down and allow anyone with a college degree in any subject to be a teacher.

Not only would this drastically reduce the quality of the nation’s educators, it would effectively silence the single largest political force against the President.

In short, this has nothing to do with fixing Mexico’s defunct public education system. It’s all about destroying a political foe.

The government does not have the best interests of the citizens at heart – especially the poor. The teachers do.

Though more violent than the conflict in the United States, the battle in Mexico is emblematic of the same fight teachers face here.

It remains to be seen how this southern conflict will affect us up north.

People have died – literally died – fighting against standardized testing, value added measures, school privatization and the deprofessionalization of teaching. Will this make Bill Gates, John King, Campbell Brown and other U.S. corporate education reformers more squeamish about pushing their own education agenda? After all, they are trying to sell stratagems that look almost exactly alike to Nieto’s. How long can they advocate for clearly fascist practices without acknowledging the blood on their own hands, too?

For our part, U.S. teachers, parents, students, and activists see the similarities. We see them here, in Puerto Rico, in Britain, in much of Europe, in Africa and throughout the world.

We see the violence in Mexico, and we stand with you. From sea to shinning sea, we’re calling for an end to the bloodshed.

The Network for Public Education has issued an urgent appeal to the Mexican government to stop the violence. Members of the Chicago Teachers Union have taken to the streets to protest in solidarity with their brothers and sisters south of the border.

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We stand with you, Mexico.

We fight with you.

We bleed with you.

We are the same.

Peace and solidarity.

PA House: Online Courses for the Poor. Teachers for the Rich.

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Pennsylvania has a long history of under-resourcing its public schools.

State Rep. Jason Ortitay has a solution.

The Republican representing Washington and Allegheny Counties envisions a world where poor kids learn from computers and rich kids learn from flesh-and-blood teachers.

It’s all in his proposed legislation, H.B. 1915, passed by the state House on Monday. It now moves on to the Senate.

The legislation would assign the Department of Education the task of organizing a collection of online courses for use by students in grades 6-12. Some classes might be created by the state and others would be made by third parties with approval for state use. If anyone so desired, the courses could be utilized by anyone in public school, private school, homeschool and beyond. The online learning clearinghouse thus created would be called the “Supplemental Online Course Initiative.”

But what does this have to do with impoverished schools?

According to the bill, itself, state education officials would:

“Upon request, provide assistance to school districts which have been declared to be in financial recovery status or identified for financial watch status under Article VI-A by facilitating the school districts’ search for low-cost or no-cost online course options.”

In other words, this bill provides an alternative for schools where the local tax base isn’t enough to fund traditional classes presided over by living, breathing teachers.

In the distant past, the state used to made up some of the slack to level the playing field for students born into poverty. However, for the last five years, the legislature has forced the poor to make due with almost $1 billion less in annual state education funds. This has resulted in narrowing the curriculum, the loss of extra-curriculars, increased class size, and plummeting academic achievement.

While the majority of voters are crying out for the legislature to fix this blatant inequality and disregard for students’ civil rights, Ortitay’s proposed bill lets lawmakers off the hook. It allows legislators to provide a low quality alternative for the poor without necessitating any substantial influx of funds.

Here, Jaquan and Carlos. You can learn from this YouTube video. Billy and Betty will be in the classroom learning from a trained professional with an advanced degree in the subject.

None of this bodes well for state budget negotiations going on right now to finalize a Commonwealth spending plan by the end of June. Those expecting a proposal to heal the funding cuts most likely will be disappointed – AGAIN.

Nevertheless, the bill still needs to clear the Senate and a signature from Gov. Tom Wolf before it can become law.

In the House, the bill passed 128-66 with 8 abstentions. Though lawmakers on both sides of the aisle supported the measure, it was opposed only by Democrats.

If the clearinghouse becomes a reality, it would be implemented in two phases. In the 2017-18 school year, it would only offer courses on subjects tested by state Keystone Exams at no cost to local districts. Then in the following year, it would expand to include courses not tested on state mandated exams that can be purchased by local districts.

If the Keystone-aligned courses are free to local districts, who pays for them? Certainly these online classes aren’t being constructed, monitored and graded as a public charity.

According to the bill, the Department of Education should:

“Explore the possibility for Federal and private funding to support the clearinghouse.”

However, if the state can’t find someone else to foot the bill, the cost will be born by Pennsylvania taxpayers.

Specifically:

“There is hereby established a restricted revenue account in the General Fund to be known as the Online Course Clearinghouse Restricted Account…”

“The funds in the account are hereby appropriated to the department on a continuing basis for the purposes of paying expenses incurred by the department in carrying out its duties relating to the administration of the clearinghouse under this article.”

How much taxpayer money will be allocated to this initiative? It doesn’t say. Will this money come from an increase in education spending or will it cannibalize other education line items? Again, it doesn’t say. Apparently such decisions would be made while drafting the state budget – presumably not the one being hashed out now, but the 2017-18 spending plan.

“This initiative will give public schools, which might not otherwise be able to afford similar educational opportunities, the flexibility and ability to make use of online learning [for] the betterment of their students,” Ortitay said in a press release.

However, online courses have an infamous history throughout the Commonwealth, and, indeed, the nation.

All courses collected in the clearinghouse would be subject to approval by the state Department of Education. But cyber charter schools fall under the same jurisdiction often with disastrous results.

Internet-based classwork – like that which would be collected in the clearinghouse – makes up the curriculum at cyber charter schools. Moreover, these online schools have a proven track record of failure and fraud.

A recent nationwide study found that cyber charters provide 180 days less of math instruction than traditional public schools and 72 days less of reading instruction.

In addition, researchers found that 88 percent of cyber charter schools have weaker academic growth than similar brick and mortar schools.

They have an “overwhelming negative impact” on students, according to researchers.

And THAT kind of curriculum is what the state House voted to increase using public money!

One of the biggest problem with online courses is the low quality of what’s being offered. Here’s how a cyber charter teacher describes the reading curriculum at his school:

“Most cyber schools get their curriculum from K12, a company started by William Bennett, a former federal Secretary of Education. My school gets the majority of its high school material from a mail order company called Aventa.

When Aventa creates a course it is fairly bare bones. They choose a textbook from one of the major textbook companies, and cut it up into lessons. The lesson will contain a few paragraphs introducing the topic, they will have the students read a section of a chapter, they will ask the student to do a few problems from the book, and lastly, there will be some form of graded assessment, taken from textbook review problems. That is all.”

This is like giving out nothing but worksheets and expecting high academic performance. Here. Read the book, answer the questions at the back, and call it a day.

Another problem is high turnover for students taking online classes. Though learning exclusively through the Internet seems novel at first, few students continue taking these courses more than a year or two.

This is especially true for younger students. It’s hard to imagine many 6th graders with the tenacity to persevere without anything but the most limited human interaction and adult supervision.

Advocates claim this is healthy experimentation. Students are trying out different means to accommodate their learning styles.

However, when students invariably fail at online education and return to their traditional public school hopelessly behind their peers, taxpayers bear the cost of remediating them. And their low academic performance becomes a reflection on the public school system where it is used as an excuse to denigrate teachers and close more brick and mortar buildings.

The online educational clearinghouse is supposed to be monitored and regulated by the state Department of Education – just as it does for state cyber schools.

Unfortunately, state budget cuts in K-12 education have left the department seriously understaffed and unable to do this job effectively.
Just look at the almost weekly news reports of fraud at state cyber schools.

For instance, PA Cyber Charter founder Nicholas Trombetta allegedly stole at least $8 million in public dollars only a few years ago. Federal investigators filed 11 fraud and tax conspiracy charges against him and indicted others in the case.

Another cyber charter founder, June Brown, was also indicted for theft of $6.5 million. Brown and her executives were indicted on 62 counts of wire fraud, obstruction of justice and witness tampering. She ran the Agora Cyber Charter School, which was part of the K12 Inc. empire of virtual charters.

Why would we want to increase the opportunities for such fraud by encouraging students to take more online classes?

This bill is at best a distraction.

It’s a Band Aid for the fiscal irresponsibility of our lawmakers toward our public schools. It’s an excuse so that we’ll let them continue short changing our children for at least another year with yet another budget lacking in education funding.

This does not compute.

The Charter School Swindle – Selling Segregation to Blacks and Latinos

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Segregation now!

 

Higher suspension rates for black students!

 

Lower quality schools for Latinos!

 

These may sound like the campaign cries of George Wallace or Ross Barnett. But this isn’t the 1960s and it isn’t Alabama or Mississippi.

 

These are the cries of modern day charter school advocates – or they could be.

 

School choice boosters rarely if ever couch their support in these terms, but when touting charter schools over traditional public schools, this is exactly what they’re advocating.

 

According to the Civil Right Project at UCLA, “The charter school movement has been a major political success, but it has been a civil rights failure.”

 

It’s choice over equity.

 

Advocates have become so blinded by the idea of choice that they can’t see the poor quality of what’s being offered.

 

Because charter schools DO increase segregation. They DO suspend children of color at higher rates than traditional public schools. And they DO achieve academic outcomes for their students that are generally either comparable to traditional public schools or – in many cases – much worse.

 

In Brown vs. Board of Education, the U.S. Supreme Court ruled that it is Unconstitutional to have “separate but equal” schools because when they’re separate, they’re rarely equal. Having two parallel systems of education makes it too easy to provide more resources to some kids and less to others.

 

Who would have ever thought that some minority parents would actually choose this outcome, themselves, for their own children!?

 

After Bloody Sunday, Freedom Rides, bus boycotts and countless other battles, a portion of minority people today somehow want more segregation!?

 

It’s hard to determine the extent of this odd phenomena. Charter advocates flood money into traditional civil rights organizations that until yesterday opposed school privatization. Meanwhile they hold up any examples of minority support as if it were the whole story. However, it is undeniable that large minority populations still oppose their school systems being charterized.

 

It’s especially troubling for civil rights advocates because black and brown charter supporters have been sold on an idea that could accurately be labeled Jim Crow. And they don’t even seem to know it.

 

The reason is two-fold: (1) the success of privatization propaganda and (2) the erosion of our public school system.

 

Charter schools are big business. Many of them are managed by huge corporations for a profit. They are run at taxpayer expense with little to no oversight. As you might expect, this often results in multi-million dollar financial scandals and worse outcomes for students. But these facts have not fazed some of the public. Propagandists know how to sell people on things that are bad for them: Fast food, miracle cures and charter schools.

 

They’ve marketed corporate McSchools as if these were mostly charitable institutions founded for the sole purpose of making children’s lives better. Meanwhile, funds that might actually help kids learn are funneled to hedge fund mangers and investors: Schools don’t open yet tax money disappears. Student services are reduced below that offered at comparable neighborhood public schools. Charter students are expelled for low test scores or special needs. Yet the public still buys the glossy full-color advertisement without bothering about the small print.

 

One thing corporate education reformers have over advocates of traditional public schools is their willingness to talk about race. They clothe their arguments in the terms of the Civil Rights movement. They talk about having high expectations for children of color. They talk about closing the achievement gap. They talk about understanding the needs of minority children.

 

It’s all bullshit.

 

Their “high expectations” are really just an excuse for treating brown and black kids as if they weren’t human. They put these children under intense pressure, berating them for wrong answers and kicking them out if they don’t perform.

 

Yet the academic results produced at charter schools are often less than stellar. Sometimes they’re downright abysmal. Instead of addressing the fundamental inequalities inherent in the achievement gap – economically and culturally biased high stakes testing, shoddy and developmentally inappropriate academic standards, etc. – they reinforce that status quo. It’s like instead of fighting a prohibition against sitting in the back of the bus, they berate black folks for not enjoying the ride.

 

I’m sorry. But when it comes to understanding the needs of black and Latino kids, I refuse to believe children of color need a second-class education system. (Just as I refuse to believe Teach for America’s claim that all black kids really need are less experienced, less educated and less committed teacher trainees.)

 

Perhaps if traditional public schools actually addressed these issues head on, privatizers wouldn’t appear to be saviors. There are real problems faced by children of color in our school systems. They have real needs that most of our schools – charter, traditional, private or parochial – just are not meeting. But while charter schools pay lip service to the problems without fixing them and in fact often making them worse, public schools pretend these problems don’t exist in the first place.

 

No wonder some minority parents choose charter schools. At least there they get the illusion that someone cares about their needs.

 

In fact, privatizers couldn’t sell their substandard products if it weren’t for what we’ve allowed to happen to our traditional public schools. Segregation is made worse in charter schools, but it is also prevalent at our traditional public schools – though often to a lesser degree.

 

We have allowed traditional public schools to be largely segregated based on parental income. We have schools for poor kids and schools for rich kids. Thus, we have schools for black kids and schools for white kids. And guess which ones are well-funded and which go lacking?

 

This is what people are really talking about when they mention “failing schools.” They pretend as if the teachers are failing, the principals are failing, the democratic process, itself, is failing. In reality, it is our state and federal lawmakers who are failing. They have failed to provide equitable resources that our nation’s children need.

 

Schools cost money. If you don’t provide the funding necessary to properly educate children, you will get an inferior result. Meanwhile, pundits play with numbers and make false comparisons to hide this basic fact – we aren’t providing all kids with the resources they need to succeed. Rich kids have enough. Poor kids don’t. But we look at national averages, add in unfunded legal mandates and pretend that tells the whole story.

 

How does this happen? Segregation. In fact, we’re allowing segregation of place to determine segregation of school. Instead of counteracting an unfair status quo, we’re letting the way things are today determine how things will be tomorrow.

 

Fact: people of different ethnicities tend to cluster together, like with like. Part of this is because people tend to self-segregate with people around whom they feel most comfortable. However, this is also a function of social planning. Banks tend to shy away from giving loans to families of color who want to move into white neighborhoods. Moreover, white homeowners are often reluctant to sell to families of color. The result is an America made up of black neighborhoods and white neighborhoods.

 

In organizing our public schools we could try to overcome these differences, but instead we amplify them. In many states we insist that schools be funded based on local property taxes. So poor brown and black people who happen to live clustered together get poorly funded schools for their kids. And rich white folks who live together in their gated communities get well-funded schools for their progeny.

 

Is it any wonder then that some people of color buy into the charter school lie? They’re offered the choice between an obviously under-resourced public school or a glossy new charter school that actually offers them less. But they don’t see that far. They’re tired of the indifference behind traditional public school funding and opt to try something different. Unfortunately, it’s just another lie and a more pernicious one for several reasons.

 

First, charter schools take an already segregated population and make it worse. Second, they weaken the already stumbling traditional public schools by siphoning off their dwindling funding. And finally, they obscure the fact that it’s often the same policymakers who champion charters that are responsible for eroding public schools in the first place.

 

People of color would be much better served by sticking with their traditional public schools and fighting to make them better. For all their faults, traditional public schools often provide a better quality education. They have more resources and less flexibility to take away those resources. They have more well-trained and experienced staff. And since they serve a more diverse population, they offer the chance for people of similar economic backgrounds but diverse cultures to join together in common cause.

 

Dividing people makes them weaker politically. When people band together, they have power. They can fight more effectively for what they deserve. Perhaps this is the greatest problem with charter schools – they destroy communities and rob neighborhoods of the collective power that is their due.

 

In many areas of the country, communities of color know this. Ask them in New Orleans what they think of their all-charter school district. Ask them in Chicago what they think of the city’s plan to close public schools and turn them into charters. Ask them in Philadelphia or any urban district taken over by the state.

 

They’ll tell you straight out how privatized education is cultural sabotage. They’ll tell you how it’s the new colonialism, another element of the new Jim Crow. They’ll tell you how important it is to fight for our system of public schools.

 

And when privatizers and propagandists try to paint all communities of color as if they support charter schools, these folks will loudly cry foul.

 

They aren’t buying the snake oil. The rest of us need to step up and help those who have been swindled to see the truth. Likewise we need to recognize their truth – that the struggle for civil rights is ongoing.

 

Because we can’t win the fight against privatization without them. And they can’t win the fight for equality without us.

 

We need each other.

 

Public school advocates need to recognize it’s not all about testing, Common Core and privatization. We can’t be so afraid to talk about race. We need to recognize that racism is not an unnecessary distraction, it’s at the center of our struggle.

 

We need communities of color.

 

We need our black and brown brothers and sisters.

 

Because only together shall we all overcome this madness.

Great Reading Must Be Felt, Not Standardized

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I made my classes cry today.

That sounds terrible, but if I’m honest, I knew it would happen and meant to do it.

I teach in an urban district and most of my 8th grade students are African American and/or impoverished. We’re reading Harper Lee’s classic novel “To Kill a Mockingbird” together, and the kids were loving it.

Until today when we got to the verdict in the Tom Robinson trial.

Jaquan closed his book with wide eyes.

“What the heck happened?” he asked.

Other students in the room murmured their agreement.

“They found him guilty!? What the F!?”

“I hate this book.”

“This is so freakin’ racist.”

I let them go on for a moment.

Frankly, it was the reaction I had been expecting.

It happens every year around this time.

Until this moment, my kids were really into the book. They were enjoying the case and excited by how well the defense attorney, Atticus Finch, had proven that Tom, a black man in the 1930s South, is innocent of raping a white woman.

But even last night I knew what was coming. The next day – today – I’d have to go and break their hearts when they read what the jury actually decides. Some of them were bound to be crushed. And today they were.

For those who haven’t cracked this book open in decades, let me recap.

There is no physical evidence that the crime actually took place. Moreover, because of a crippling injury as a child, Tom is physically incapable of perpetrating the crime in the first place.

In a world where black males could be tortured and killed just for whistling at a white woman – like Emmett Till – it’s clear that Tom is the victim, not the aggressor.
It seems like a slam dunk case. Yet the all-white jury finds Tom guilty, and ultimately he is shot 17 times in prison after losing all hope and trying to escape.

It’s no wonder that when we read that cascade of Guilty’s from the jury’s mouths today, my kids couldn’t believe it.

Some of my best students closed the book or threw it away from them.

So I let them express their frustrations. Some talked about how the story hit too close to home. They have family members in jail or who have been killed in the streets by police. One girl even told us that she’s never met her own mother. The woman has been locked away since the child was an infant, and because of a missing birth certificate, my student hasn’t even been allowed to visit.

“Mr. Singer, when was this book written?” one of the girls in the back asked.

“The late 1950s,” I said.

“I thought you were going to say it just came out.”

And so we talked about what the book has to do with things happening today. We talked about Eric Garner. We talked about Michael Brown, Trayvon Martin, Sandra Bland, Tamir Rice and Freddie Gray.

At a certain point, conversation ceased.

My class of rowdy teenagers became quiet. We could hear people stomping in the hall, a movie being shown a few doors down.

There might have been a few tears.

I knew it would happen.

Last night I debated softening the blow, preparing them for what was about to take place. When we read “The Diary of Anne Frank” a month ago, I made sure they’d know from the very beginning that Anne dies. It should have been no surprise to them when Anne and her family are captured by the Nazis. It’s scary and upsetting but not entirely unexpected.

However, with “Mockingbird” I just let events unfold. And I stand by that decision.

It’s frustrating and painful, but my students need to feel that. It’s something I can’t shield them from.

It’s not that they have never felt this way before. Many of them have experienced racism and injustice in their everyday lives. But for this book to really have the desired impact, they need to FEEL what the author meant. And it needs to come from the book, itself.

A book isn’t just sheets of paper bound together with glue and cardboard. It’s a living entity that can bite. That’s the power of literature.

I can’t in good conscience shield them from that. They need to see it and experience it for themselves.

Writer Flannery O’Connor put it like this:

“I prefer to talk about the meaning in a story rather than the theme of a story. People talk about the theme of a story as if the theme were like the string that a sack of chicken feed is tied with. They think that if you can pick out the theme, the way you pick the right thread in the chicken-feed sack, you can rip the story open and feed the chickens. But this is not the way meaning works in fiction.

“When you can state the theme of a story, when you can separate it from the story itself, then you can be sure the story is not a very good one. The meaning of a story has to be embodied in it, has to be made concrete in it. A story is a way to say something that can’t be said any other way, and it takes every word in the story to say what the meaning is. You tell a story because a statement would be inadequate. When anybody asks what a story is about, the only proper thing is to tell him to read the story. The meaning of fiction is not abstract meaning but experienced meaning, and the purpose of making statements about the meaning of a story is only to help you experience that meaning more fully.”

This is what our policymakers either misunderstand or forget when they demand we assess understanding with standardized tests.

The meaning of a story is not expressable in discrete statements A, B, C, or D. We wouldn’t read them if it was.

Every person is unique. So is every reaction to literature.

You can’t identify the meaning of this story on a multiple choice test. You can’t express what it means to YOU. All you can do is anticipate the answer the test maker expects. And that’s not reading comprehension. It’s an exercise in sycophantry. It teaches good toadying skills – not good reading strategies.

Perhaps that’s why Common Core encourages us to shy away from complex texts like “Mockingbird.” We’re told to focus on short snippets of fiction and to increase our student’s diet of nonfiction. Moreover, we’re told to stay away from narratives like Anne Frank’s. Instead, we should have our children read from a greater variety of genres including instruction books, spreadsheets, recipes – just the facts – because as Common Core architect David Coleman famously said, “No one gives a shit what you think or feel.”

Frankly, we don’t do a whole lot of that in my class. We still read literature.

Today, even after the blowout, we kept reading “Mockingbird.”

My kids suffered along with Jem and Scout. They reveled in Atticus’s example. They feared where it was all going.

And when class was over, a few of them had come around.

“This is such a good book, Mr. Singer,” one girl told me on the way out.

“Is Atticus going to die?” another asked to which I smiled and shrugged.

Jaquan stayed after the bell to ask his own question.

“Do you think in a hundred years things will be any different?”

“How do you mean?”

“I mean do you think people will still do things like THIS?” he said holding up his book.

I looked at him and swallowed.

“I don’t know, Jaquan,” I said. “But things are better now than they were. We can hope.”

He nodded.

I clapped him on the back and wished him a good weekend.

You don’t get that kind of reaction from Common Core, and you can’t assess it on a standardized test.

Students can’t ask such questions to computer programs.

They need teachers with the freedom to teach and assess as they see fit.

Otherwise, it is not just Tom Robinson that suffers a miscarriage of justice.

We all do.