The Charter School Swindle – Selling Segregation to Blacks and Latinos

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Segregation now!

 

Higher suspension rates for black students!

 

Lower quality schools for Latinos!

 

These may sound like the campaign cries of George Wallace or Ross Barnett. But this isn’t the 1960s and it isn’t Alabama or Mississippi.

 

These are the cries of modern day charter school advocates – or they could be.

 

School choice boosters rarely if ever couch their support in these terms, but when touting charter schools over traditional public schools, this is exactly what they’re advocating.

 

According to the Civil Right Project at UCLA, “The charter school movement has been a major political success, but it has been a civil rights failure.”

 

It’s choice over equity.

 

Advocates have become so blinded by the idea of choice that they can’t see the poor quality of what’s being offered.

 

Because charter schools DO increase segregation. They DO suspend children of color at higher rates than traditional public schools. And they DO achieve academic outcomes for their students that are generally either comparable to traditional public schools or – in many cases – much worse.

 

In Brown vs. Board of Education, the U.S. Supreme Court ruled that it is Unconstitutional to have “separate but equal” schools because when they’re separate, they’re rarely equal. Having two parallel systems of education makes it too easy to provide more resources to some kids and less to others.

 

Who would have ever thought that some minority parents would actually choose this outcome, themselves, for their own children!?

 

After Bloody Sunday, Freedom Rides, bus boycotts and countless other battles, a portion of minority people today somehow want more segregation!?

 

It’s hard to determine the extent of this odd phenomena. Charter advocates flood money into traditional civil rights organizations that until yesterday opposed school privatization. Meanwhile they hold up any examples of minority support as if it were the whole story. However, it is undeniable that large minority populations still oppose their school systems being charterized.

 

It’s especially troubling for civil rights advocates because black and brown charter supporters have been sold on an idea that could accurately be labeled Jim Crow. And they don’t even seem to know it.

 

The reason is two-fold: (1) the success of privatization propaganda and (2) the erosion of our public school system.

 

Charter schools are big business. Many of them are managed by huge corporations for a profit. They are run at taxpayer expense with little to no oversight. As you might expect, this often results in multi-million dollar financial scandals and worse outcomes for students. But these facts have not fazed some of the public. Propagandists know how to sell people on things that are bad for them: Fast food, miracle cures and charter schools.

 

They’ve marketed corporate McSchools as if these were mostly charitable institutions founded for the sole purpose of making children’s lives better. Meanwhile, funds that might actually help kids learn are funneled to hedge fund mangers and investors: Schools don’t open yet tax money disappears. Student services are reduced below that offered at comparable neighborhood public schools. Charter students are expelled for low test scores or special needs. Yet the public still buys the glossy full-color advertisement without bothering about the small print.

 

One thing corporate education reformers have over advocates of traditional public schools is their willingness to talk about race. They clothe their arguments in the terms of the Civil Rights movement. They talk about having high expectations for children of color. They talk about closing the achievement gap. They talk about understanding the needs of minority children.

 

It’s all bullshit.

 

Their “high expectations” are really just an excuse for treating brown and black kids as if they weren’t human. They put these children under intense pressure, berating them for wrong answers and kicking them out if they don’t perform.

 

Yet the academic results produced at charter schools are often less than stellar. Sometimes they’re downright abysmal. Instead of addressing the fundamental inequalities inherent in the achievement gap – economically and culturally biased high stakes testing, shoddy and developmentally inappropriate academic standards, etc. – they reinforce that status quo. It’s like instead of fighting a prohibition against sitting in the back of the bus, they berate black folks for not enjoying the ride.

 

I’m sorry. But when it comes to understanding the needs of black and Latino kids, I refuse to believe children of color need a second-class education system. (Just as I refuse to believe Teach for America’s claim that all black kids really need are less experienced, less educated and less committed teacher trainees.)

 

Perhaps if traditional public schools actually addressed these issues head on, privatizers wouldn’t appear to be saviors. There are real problems faced by children of color in our school systems. They have real needs that most of our schools – charter, traditional, private or parochial – just are not meeting. But while charter schools pay lip service to the problems without fixing them and in fact often making them worse, public schools pretend these problems don’t exist in the first place.

 

No wonder some minority parents choose charter schools. At least there they get the illusion that someone cares about their needs.

 

In fact, privatizers couldn’t sell their substandard products if it weren’t for what we’ve allowed to happen to our traditional public schools. Segregation is made worse in charter schools, but it is also prevalent at our traditional public schools – though often to a lesser degree.

 

We have allowed traditional public schools to be largely segregated based on parental income. We have schools for poor kids and schools for rich kids. Thus, we have schools for black kids and schools for white kids. And guess which ones are well-funded and which go lacking?

 

This is what people are really talking about when they mention “failing schools.” They pretend as if the teachers are failing, the principals are failing, the democratic process, itself, is failing. In reality, it is our state and federal lawmakers who are failing. They have failed to provide equitable resources that our nation’s children need.

 

Schools cost money. If you don’t provide the funding necessary to properly educate children, you will get an inferior result. Meanwhile, pundits play with numbers and make false comparisons to hide this basic fact – we aren’t providing all kids with the resources they need to succeed. Rich kids have enough. Poor kids don’t. But we look at national averages, add in unfunded legal mandates and pretend that tells the whole story.

 

How does this happen? Segregation. In fact, we’re allowing segregation of place to determine segregation of school. Instead of counteracting an unfair status quo, we’re letting the way things are today determine how things will be tomorrow.

 

Fact: people of different ethnicities tend to cluster together, like with like. Part of this is because people tend to self-segregate with people around whom they feel most comfortable. However, this is also a function of social planning. Banks tend to shy away from giving loans to families of color who want to move into white neighborhoods. Moreover, white homeowners are often reluctant to sell to families of color. The result is an America made up of black neighborhoods and white neighborhoods.

 

In organizing our public schools we could try to overcome these differences, but instead we amplify them. In many states we insist that schools be funded based on local property taxes. So poor brown and black people who happen to live clustered together get poorly funded schools for their kids. And rich white folks who live together in their gated communities get well-funded schools for their progeny.

 

Is it any wonder then that some people of color buy into the charter school lie? They’re offered the choice between an obviously under-resourced public school or a glossy new charter school that actually offers them less. But they don’t see that far. They’re tired of the indifference behind traditional public school funding and opt to try something different. Unfortunately, it’s just another lie and a more pernicious one for several reasons.

 

First, charter schools take an already segregated population and make it worse. Second, they weaken the already stumbling traditional public schools by siphoning off their dwindling funding. And finally, they obscure the fact that it’s often the same policymakers who champion charters that are responsible for eroding public schools in the first place.

 

People of color would be much better served by sticking with their traditional public schools and fighting to make them better. For all their faults, traditional public schools often provide a better quality education. They have more resources and less flexibility to take away those resources. They have more well-trained and experienced staff. And since they serve a more diverse population, they offer the chance for people of similar economic backgrounds but diverse cultures to join together in common cause.

 

Dividing people makes them weaker politically. When people band together, they have power. They can fight more effectively for what they deserve. Perhaps this is the greatest problem with charter schools – they destroy communities and rob neighborhoods of the collective power that is their due.

 

In many areas of the country, communities of color know this. Ask them in New Orleans what they think of their all-charter school district. Ask them in Chicago what they think of the city’s plan to close public schools and turn them into charters. Ask them in Philadelphia or any urban district taken over by the state.

 

They’ll tell you straight out how privatized education is cultural sabotage. They’ll tell you how it’s the new colonialism, another element of the new Jim Crow. They’ll tell you how important it is to fight for our system of public schools.

 

And when privatizers and propagandists try to paint all communities of color as if they support charter schools, these folks will loudly cry foul.

 

They aren’t buying the snake oil. The rest of us need to step up and help those who have been swindled to see the truth. Likewise we need to recognize their truth – that the struggle for civil rights is ongoing.

 

Because we can’t win the fight against privatization without them. And they can’t win the fight for equality without us.

 

We need each other.

 

Public school advocates need to recognize it’s not all about testing, Common Core and privatization. We can’t be so afraid to talk about race. We need to recognize that racism is not an unnecessary distraction, it’s at the center of our struggle.

 

We need communities of color.

 

We need our black and brown brothers and sisters.

 

Because only together shall we all overcome this madness.

Great Reading Must Be Felt, Not Standardized

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I made my classes cry today.

That sounds terrible, but if I’m honest, I knew it would happen and meant to do it.

I teach in an urban district and most of my 8th grade students are African American and/or impoverished. We’re reading Harper Lee’s classic novel “To Kill a Mockingbird” together, and the kids were loving it.

Until today when we got to the verdict in the Tom Robinson trial.

Jaquan closed his book with wide eyes.

“What the heck happened?” he asked.

Other students in the room murmured their agreement.

“They found him guilty!? What the F!?”

“I hate this book.”

“This is so freakin’ racist.”

I let them go on for a moment.

Frankly, it was the reaction I had been expecting.

It happens every year around this time.

Until this moment, my kids were really into the book. They were enjoying the case and excited by how well the defense attorney, Atticus Finch, had proven that Tom, a black man in the 1930s South, is innocent of raping a white woman.

But even last night I knew what was coming. The next day – today – I’d have to go and break their hearts when they read what the jury actually decides. Some of them were bound to be crushed. And today they were.

For those who haven’t cracked this book open in decades, let me recap.

There is no physical evidence that the crime actually took place. Moreover, because of a crippling injury as a child, Tom is physically incapable of perpetrating the crime in the first place.

In a world where black males could be tortured and killed just for whistling at a white woman – like Emmett Till – it’s clear that Tom is the victim, not the aggressor.
It seems like a slam dunk case. Yet the all-white jury finds Tom guilty, and ultimately he is shot 17 times in prison after losing all hope and trying to escape.

It’s no wonder that when we read that cascade of Guilty’s from the jury’s mouths today, my kids couldn’t believe it.

Some of my best students closed the book or threw it away from them.

So I let them express their frustrations. Some talked about how the story hit too close to home. They have family members in jail or who have been killed in the streets by police. One girl even told us that she’s never met her own mother. The woman has been locked away since the child was an infant, and because of a missing birth certificate, my student hasn’t even been allowed to visit.

“Mr. Singer, when was this book written?” one of the girls in the back asked.

“The late 1950s,” I said.

“I thought you were going to say it just came out.”

And so we talked about what the book has to do with things happening today. We talked about Eric Garner. We talked about Michael Brown, Trayvon Martin, Sandra Bland, Tamir Rice and Freddie Gray.

At a certain point, conversation ceased.

My class of rowdy teenagers became quiet. We could hear people stomping in the hall, a movie being shown a few doors down.

There might have been a few tears.

I knew it would happen.

Last night I debated softening the blow, preparing them for what was about to take place. When we read “The Diary of Anne Frank” a month ago, I made sure they’d know from the very beginning that Anne dies. It should have been no surprise to them when Anne and her family are captured by the Nazis. It’s scary and upsetting but not entirely unexpected.

However, with “Mockingbird” I just let events unfold. And I stand by that decision.

It’s frustrating and painful, but my students need to feel that. It’s something I can’t shield them from.

It’s not that they have never felt this way before. Many of them have experienced racism and injustice in their everyday lives. But for this book to really have the desired impact, they need to FEEL what the author meant. And it needs to come from the book, itself.

A book isn’t just sheets of paper bound together with glue and cardboard. It’s a living entity that can bite. That’s the power of literature.

I can’t in good conscience shield them from that. They need to see it and experience it for themselves.

Writer Flannery O’Connor put it like this:

“I prefer to talk about the meaning in a story rather than the theme of a story. People talk about the theme of a story as if the theme were like the string that a sack of chicken feed is tied with. They think that if you can pick out the theme, the way you pick the right thread in the chicken-feed sack, you can rip the story open and feed the chickens. But this is not the way meaning works in fiction.

“When you can state the theme of a story, when you can separate it from the story itself, then you can be sure the story is not a very good one. The meaning of a story has to be embodied in it, has to be made concrete in it. A story is a way to say something that can’t be said any other way, and it takes every word in the story to say what the meaning is. You tell a story because a statement would be inadequate. When anybody asks what a story is about, the only proper thing is to tell him to read the story. The meaning of fiction is not abstract meaning but experienced meaning, and the purpose of making statements about the meaning of a story is only to help you experience that meaning more fully.”

This is what our policymakers either misunderstand or forget when they demand we assess understanding with standardized tests.

The meaning of a story is not expressable in discrete statements A, B, C, or D. We wouldn’t read them if it was.

Every person is unique. So is every reaction to literature.

You can’t identify the meaning of this story on a multiple choice test. You can’t express what it means to YOU. All you can do is anticipate the answer the test maker expects. And that’s not reading comprehension. It’s an exercise in sycophantry. It teaches good toadying skills – not good reading strategies.

Perhaps that’s why Common Core encourages us to shy away from complex texts like “Mockingbird.” We’re told to focus on short snippets of fiction and to increase our student’s diet of nonfiction. Moreover, we’re told to stay away from narratives like Anne Frank’s. Instead, we should have our children read from a greater variety of genres including instruction books, spreadsheets, recipes – just the facts – because as Common Core architect David Coleman famously said, “No one gives a shit what you think or feel.”

Frankly, we don’t do a whole lot of that in my class. We still read literature.

Today, even after the blowout, we kept reading “Mockingbird.”

My kids suffered along with Jem and Scout. They reveled in Atticus’s example. They feared where it was all going.

And when class was over, a few of them had come around.

“This is such a good book, Mr. Singer,” one girl told me on the way out.

“Is Atticus going to die?” another asked to which I smiled and shrugged.

Jaquan stayed after the bell to ask his own question.

“Do you think in a hundred years things will be any different?”

“How do you mean?”

“I mean do you think people will still do things like THIS?” he said holding up his book.

I looked at him and swallowed.

“I don’t know, Jaquan,” I said. “But things are better now than they were. We can hope.”

He nodded.

I clapped him on the back and wished him a good weekend.

You don’t get that kind of reaction from Common Core, and you can’t assess it on a standardized test.

Students can’t ask such questions to computer programs.

They need teachers with the freedom to teach and assess as they see fit.

Otherwise, it is not just Tom Robinson that suffers a miscarriage of justice.

We all do.

Hillary Clinton is Not as Bad as Donald Trump – She’s Worse

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On the face of it, the title of this article is pure bull crap.

What do you mean Hillary Clinton is worse than Donald Trump!?

She’s not a reality TV star pretending to be Presidential.

She’s not a bigot, a demagogue and a fascist.

She’s not the top choice of racists and white supremacists everywhere.

And you’re right. She’s none of those things.

If I’m being honest, there are plenty of things Clinton has over Trump.

First of all, she’s immensely more qualified to be President. She has decades of experience in public service. Trump has none.

Moreover, she has been instrumental in pushing forward progressive policies. She championed healthcare reform when it was unpopular to do so. Without her work, it is doubtful we’d have the little reforms we have today. Trump, on the other hand, hasn’t lifted a finger to help the American people accomplish anything – unless you count ogling half naked women on the Miss Universe pageant or getting excited over which D-list celebrity he was going to “fire” on The Apprentice.

However, there is an area where both candidates have significant overlap.

If you remove the names and the personalities, if you ignore political affiliation and past history, Donald Trump and Hillary Clinton begin to look very similar.

Who does Trump represent? The 1%.

Who does Clinton represent? The 1%.

It’s really that clear.

In fact, in 2008 Trump famously donated to Clinton’s Presidential campaign. He is exactly the kind of person who wants someone like Clinton in the Oval Office. She would look out for his interests.

Her campaign is financed by Wall Street. Trump IS Wall Street. She was paid exorbitant fees to give private speeches to bankers and stock brokers. One would not be shocked to find Trump in the audience.

Yes, there are differences. One can’t imagine Clinton talking about women with as much arrogant deprecation as Trump. One can’t imagine her suggesting we deport millions of people, that we put all Muslim’s under surveillance, or that many Latinos are murderers and rapists.

But that is exactly what makes her worse. Trump looks like a little dictator (which he is.) Clinton does not.

She appears to be the middle ground. She appears to be the sane candidate – and in some ways she is. But in many of the most important ways that count for Americans living from paycheck-to-paycheck, she isn’t a compromise at all. She’s nearly the same thing.

Imagine two shelves holding poison in a child’s playroom. On one is a purple bottle sporting a skull and crossbones under the word “Poison.” On the other is a bright pink bottle with a smiley face under the word “Candy.” Which is worse?

You know what you’re getting with Trump. Clinton pretends to be something else.

In my opinion, this is why we desperately need Bernie Sanders in the race. He is an actual option between the corporatist campaigns of Trump and Clinton. He actually gives voters a choice.

In his decades in the House and Senate, Sanders worked tirelessly for the 99%. He voted against the Iraq War and the Patriot Act. He was an open critic of Alan Greenspan insisting the Federal Reserve Chairman was only represented “large and wealthy corporations.” He passed more amendments than any other congressperson getting through amazing amounts of legislation. He worked to overhaul the Veterans Administration and audit the Federal Reserve System.

And we’ve seen how energetically the Democratic establishment is fighting to keep Sanders off the ballot. During the primaries, they’ve tried every dirty trick in the book to suppress votes from their own party to ensure Clinton is the only choice in the general election.

It’s unprecedented. Voters like me who might have supported Clinton had she won the primaries fairly have been completely turned off by the Democrats. How can we support a candidate that we’re told we must vote for? Shouldn’t the Democrats be courting our votes, not forcing them?

This just goes to show the need for a third party. The Democrats have been largely overtaken by neoliberals – what we used to call Republicans. Likewise, the GOP has been overtaken by the worst extremists possible – fascist populists of which Trump is a clear representative.

Who is left for progressive voters? Can we really support a neoliberal like Clinton?

No. The only way for progressives to win is to keep Sanders in the race through the general election. Virtually every poll says he would trounce Trump. Many – but not all – polls likewise say Clinton would beat the Republican front runner, but is that even a contest? If both candidates represent the same constituency, it’s not really a choice.

Few things would be worse than a Trump presidency. He would immediately go after our brown-skinned brothers and sisters. He would make things much more difficult for our sisters, mothers and daughters. And he would crash the economy and engage us in disastrous wars of choice across the globe.

A Clinton presidency on the other hand would not be so obviously apocalyptic. She would continue and worsen neoliberal policies strangling our public institutions. She would continue to privatize our schools and enrich the testing and charter industries. She would continue to lock away the poor and minorities while enriching the private prison industry. She would bolster weak environmental regulations while opening back doors for oil and gas companies to rape our planet. And as the majority of people drown in debt, she would wag her finger and blame the poor for their circumstances without offering a lick of help.

In short, Trump would be a mega-nuclear explosion. Clinton would be nuclear radiation – a silent killer. That’s worse. One kills all at once. The other does so slowly by degrees.

This is not a choice any American should be forced to make.

Fight to keep Sanders in the race.

Whiteness: The Lie Made True

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“The discovery of a personal whiteness among the world’s peoples is a very modern thing,—a nineteenth and twentieth century matter, indeed.” – W. E. B. Du Bois

 

 

What color is your skin?

 

You don’t have to look. You know. It’s a bedrock fact of your existence like your name, religion or nationality.

 

But go ahead and take a look. Hold out your hand and take a good, long stare.

 

What do you see?

 

White? Black? Brown?

 

More than likely, you don’t see any of those colors.

 

You see some gradation, a hue somewhere in the middle, but in the back of your mind you label it black, white, brown, etc.

 

When I look, I see light peach with splotches of pink. But I know that I’m white, White, WHITE.

 

So where did this idea come from? If my skin isn’t actually white – it’s not the same white I’d find in a tube of paint, or on a piece of paper – why am I labeled white?

 

The answer isn’t scientific, cultural or economic.

 

It’s legal.

 

Yes, here in America we have a legal definition of whiteness.

 

It developed over time, but the earliest mention in our laws comes from the Naturalization Act of 1790.

 

Only 14 years after our Declaration of Independence proclaimed all people were created equal, we passed this law to define who exactly has the right to call him-or-herself an American citizen. It restricted citizenship to persons who resided in the United States for two years, who could establish their good character in court, and who were white – whatever that meant.

 

In 1896 this idea gained even more strength in the infamous U.S. Supreme Court decision Plessy v Ferguson. The case is known for setting the legal precedent justifying segregation as “separate but equal.” However, the particulars of the case revolve around the definition of whiteness.

 

Homer Plessy was kicked off the white section of a train car, and he sued – not because he thought there was anything wrong with segregation, but because he claimed he was actually white. The U.S. Supreme Court was asked to define what that means.

 

Notably the court took this charge very seriously, admitting how important it is to be able to distinguish between white and non-white. Justices claimed whiteness as a kind of property – very valuable property – the denial of which could incur legal sanction.

 

In it’s decision, the court said, “if he be a white man, and be assigned to the color coach, he may have his action for damages from the company, for being deprived of his so-called property. If he be a colored man and be so assigned, he has been deprived of no property, since he is not lawfully entitled to the reputation of being a white man.”

 

Plessy wasn’t the only one to seek legal action over this. Native Americans were going to court claiming that they, too, were white and should be treated as such. Much has been written about the struggle of various ethnic groups – Irish, Slovak, Polish, etc. – to be accepted under this term. No matter how you define it, most groups wanted it to include them and theirs.

 

However, it wasn’t until 1921 when a strong definition of white was written in the “Emergency Quota and Immigration Acts.” It states:

 

“A White person has been held to include an Armenian born in Asiatic Turkey, a person of but one-sixteenth Indian blood, and a Syrian, but not to include Afghans, American Indians, Chinese, Filipinos, Hawaiians, Hindus, Japanese, Koreans, negroes; nor does white person include a person having one fourth of African blood, a person in whom Malay blood predominates, a person whose father was a German and whose mother was a Japanese, a person whose father was a white Canadian and whose mother was an Indian woman, or a person whose mother was a Chinese and whose father was the son of a Portuguese father and a Chinese mother.”

 

So there you have it – whiteness – legally defined and enforceable as a property value.

 

It’s not a character trait. It’s certainly not a product of the color wheel. It’s a legal definition, something we made up. THIS is the norm. THAT is not.

 

 

Admitting that leads to the temptation to disregard whiteness, to deny its hold on society. But doing so would be to ignore an important facet of the social order. As Brian Jones writes, the artificiality of whiteness doesn’t make it any less real:

 

“It’s very real. It’s real in the same way that Wednesday is real. But it’s also made up in the same way that Wednesday is made up.”

 

You couldn’t go around saying, “I don’t believe in Wednesdays.” You wouldn’t be able to function in society. You could try to change the name, you could try to change the way we conceptualize the week, but you couldn’t ignore the way it is now.

 

 

And whiteness is still a prominent feature of America’s social structure.

 

 

Think about it. A range of skin colors have become the dominant identifier here in America. We don’t like to talk about it, but the shade of your epidermis still means an awful lot.

 

 

It often determines the ease with which you can get a good job, a bank loan or buy a house in a prosperous neighborhood. It determines the ease with which you can go to a well-resourced school, a district democratically controlled by the community and your access to advanced placement classes. And it determines the degree of safety you have when being confronted by the police.

 

 

But to have whiteness as a signifier of the good, the privileged, we must imply an opposite. It’s not a term disassociated from others. Whiteness implies blackness.

 

 

It’s no accident. Just as the concept of whiteness was invented to give certain people an advantage, the concept of blackness was invented to subjugate others. However, this idea goes back a bit further. We had a delineated idea of blackness long before we legalized its opposite.

 

 

The concept of blackness began in the Virginia colonies in the 1600s. European settlers were looking to get rich quick through growing tobacco. But that’s a labor-intensive process and before mechanization it frankly cost too much in salaries for landowners to make enough of a profit to ensure great wealth. Moreover, settlers weren’t looking to grow a modest amount of tobacco for use only in the colonies. They wanted to produce enough to supply the global market. That required mass production and a disregard for humanity.

 

So tobacco planters decided to reduce labor costs through slavery. They tried enslaving the indigenous population, but Native Americans knew the land too well and would escape quicker than they could be replaced.

 

Planters also tried using indentured servants – people who defaulted on their debts and had to sell themselves into slavery for a limited time. However, this caused a lot of bad feeling in communities. When husbands, sons and relations were forced into servitude while their friends and neighbors remained free, bosses faced social and economic recriminations from the general population. Moreover, when an indentured servant’s time was up, if he could raise the capital, he now had all the knowledge and experience to start his own tobacco plantation and compete with his former boss.

 

No. planters needed a more permanent solution. That’s where the idea came from to kidnap Africans and bring them to Virginia as slaves. This was generational servitude, no time limits, no competition, low cost.

 

It’s important to note that it took time for this kind of slavery to take root in the colonies. Part of this is due to various ideas about the nature of Africans. People at the time didn’t all have our modern prejudices. Also it took time for the price of importing human beings from another continent to became less than that of buying indentured servants.

 

The turning point was Bacon’s Rebellion in 1676. Hundreds of slaves and indentured servants came together and deposed the governor of Virginia, burned down plantations and defended themselves against planter militias for months afterwards. The significance of this event was not lost on the landowners of the time. What we now call “white” people and “black” people had banded together against the landowners. If things like this were to become more frequent, the tobacco industry would be ruined, or at very least much less profitable for the planters.

 

After the rebellion was put down, the landed gentry had to find a way to stop such large groups of people from ever joining in common cause again. The answer was the racial caste system we experience today.

 

The exact meaning of “white” and “black” (or “colored”) was mostly implied, but each group’s social mobility was rigidly defined for the first time. Laws were put in place to categorize people and provide benefits for some and deprivations for others. So white people were then allowed to own property, own guns, participate in juries, serve on militias, and do all kinds of things that were to be forever off-limits to black people. It’s important to understand that black people were not systematically barred from these things before.

 

Just imagine how effective this arrangement was. It gave white people a permanent, unearned social position above black people. No matter how hard things could get for impoverished whites, they could never sink below this level. They would always enjoy these privileges and by extension enjoy the deprivation of blacks as proof of their own white superiority. Not only did it stop whites from joining together with blacks in common cause, it gave whites a reason to support the status quo. Sound familiar? It should.

 

However, for black people the arrangement was devastating.

 

As Brian Jones puts it:

 

“For the first time in human history, the color of one’s skin had a political significance. It never had a political significance before. Now there was a reason to assign a political significance to dark skin — it’s an ingenious way to brand someone as a slave. It’s a brand that they can never wash off, that they can never erase, that they can never run away from. There’s no way out. That’s the ingeniousness of using skin color as a mark of degradation, as a mark of slavery.”

 

All that based on pigmentation.

 

Our political and social institutions have made this difference in appearance paramount in the social structure, but what causes it? What is the essential difference between white people and black people and can it in any way justify these social distinctions, privileges and deprivations?

 

Science tells us why human skin comes in different shades. It’s based on the amount of melanin we possess, a pigment that not only gives color but blocks the body from absorbing harmful ultraviolet radiation from the sun. Everyone has some melanin. Fair skinned people can even temporarily increase the amount they have by additional solar exposure – tanning.

 

If the body absorbs too many UV rays, it can cause cancers or produce birth defects in the next generation. That’s why groups of people who historically lived closer to the equator possess more melanin than those further from it. This provided an evolutionary advantage.

 

However, the human body needs vitamin D, which often comes from sunlight. Having a greater degree of melanin can stop the body from absorbing the necessary Vitamin D and – if another source isn’t found -health problems like Sickle-cell anemia can occur.

 

That’s why people living further from the equator developed lighter skin over time. Humanity originated in Africa, but as peoples migrated north they didn’t need the extra melanin since they received less direct sunlight. Likewise, they benefited from less melanin and therefore easier absorption of Vitamin D from the sunlight they did receive.

 

Map_of_Indigenous_Skin_Colors

 

That’s the major difference between people of different colors.

 

Contrary to the persistent beliefs of many Americans, skin color doesn’t determine work ethic, intelligence, honesty, strength, or any other character trait.

In the 19th through the 20th Centuries, we created a whole field of science called eugenics to prove otherwise. We tried to show that each race had dominant traits and some races were better than others.

 

However, modern science has disproven every scrap of it. Eugenics is now considered a pseudoscience. Everywhere in public we loudly proclaim that judgments like these based on race are unacceptable. Yet the pattern of positive consequences for light skinned people and negative consequences for dark skinned people persists. And few of us want to identify, discuss or – God forbid – confront it.

 

And that’s where we are today.

 

We in America live in a society that still subscribes to the essentially nonsensical definitions of the past. Both white and black people have been kept in their place because of them.

 

In each socio-economic bracket people have common cause that goes beyond skin color. But the ruling class has used a racial caste system to stop us from joining together against them.

 

This is obvious to most black people because they deal with the negative consequences of it every day. White people, however, are constantly bombarded by tiny benefits without noticing they’re present at all. White people take it as their due – this is what all people deserve. And, yes, it IS what all people deserve, but it is not what all people are receiving!

 

We are faced with a difficult task. We must somehow both understand that our ideas about race are man-made while taking arms against them. We must accept that whiteness and blackness are bogus terms and yet they dramatically affect our lives. We must preserve all that makes us who we are while fighting for the common humanity of all.

 

And we can’t do that by simply ignoring skin color. That kind of colorblindness only helps perpetuate the status quo. Instead, we must pay attention to inequalities based on the racial divide and actively work to counteract them.

 

In short, there are no white people and black people. There are only racists and anti-racists.

 

Which will you be?

How Far We Have Come Fighting Against the Testocracy: Network for Public Education Conference Ramblings

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Kelly Ann Braun said it best.

 

“Do you remember three years ago when I said this would all be over in 6 months?”

 

And we all laughed. Me the loudest, because back then I had thought the same darn thing.

 

Corporate education reform is on its last legs. Once we tell people about the terrible mistakes of standardized testing and Common Core, it will all be over in an election cycle or two.

 

Kelly, that incredibly dedicated member of the Badass Teachers Association (BATs) from Ohio, hadn’t been the only one.

 

It seemed so reasonable back then. Once it became common knowledge, our leaders couldn’t keep perpetuating policies that harm our children, we thought.

 

No one would actually continue to stomp on the futures of our little kids once we’d pointed out that that was what they were actually doing! Right?

 

Now the Network for Public Education is having its third annual conference – this one in troubled Raleigh, North Carolina. And far from being on its last legs, the testocracy is mightier than ever with a new federal education policy, the Every Student Succeeds Act, rebranding and refreshing its same horrific disdain for the young.

 

But that’s not really news, is it?

 

The powerful have always tried to find ways to keep the poor and minorities under heel. It’s a struggle as old as civilization, itself.

 

What’s new is us.

 

Yes, us – the ragtag band of rebels and revolutionaries who gather together every year to celebrate our victories, lament our losses and plan for the future.

 

This is a real community – stronger than anything I’ve ever experienced. During the year we all have our separate support systems, be they Badass Teachers, United Opt Out, our teachers unions, our communities or – for many of us – some unique combination.

 

But once a year we all come together from our separate corners of the country (and in some cases beyond) to commune, to gather strength from each other so we can carry on the fight.

 

I cannot express to you the power and the glory I got this morning listening to Chicago parent activist Rousemary Vega talking about the pain of losing her children’s community school. This is still a raw wound for her, gushing blood. One moment she was heartbreaking sorrow; the next she was frightening strength and determination.

 

She told us how to learn from her example, how to put up a fight, how to make it as difficult as possible for anyone to ever do this again. And when she was done and I had dried the tears that she had somehow cried with my eyes, I found that I had a tiny Rousemary inside my heart. I will never forget her story. I hope I can call on even a fraction of her strength.

 

Later I sat in on a conference about Competency Based Education. Two of the founders of United Opt Out, Denisha Jones and Morna Mcdermott, gave the best presentation on the topic I have yet heard.

 

This is the future of standardized testing. It goes something like this: you don’t want a big high stakes test at the end of the school year? Okay. How about we sit your kids in front of a computer all day, everyday, and they can take endless high stakes mini-tests?

 

Morna would keep apologizing that what she was saying sounded too far-fetched to be true, but then she’d prove its veracity. Subsequently, Denisha explained how proponents of this new educational scheme had slipped this all under our noses by redefining and co-opting language we all thought we knew. You want “individualized” education? Fine! Kids can sit by themselves as individuals and take these standardized test snippets – in perpetuity.

 

I left them with a much clearer understanding of how this was happening and exactly what kind of push back is necessary.

 

Perhaps most inspiring so far though was the keynote address by the Rev. William Barber, president of North Carolina’s NAACP and organizer of Moral Mondays. He put the whole fight in perspective.

 

History, philosophy, economics, religion all mixed together into a picture that would have been grim if he hadn’t made it so beautiful. Our children are being harmed by the standardization and privatization of public education. The ones hurt the most are those who are poor and minorities, but that doesn’t make them any less “our” children.

 

This fight can’t just be about your school and your child. We have to love and care about all children and all schools. Only then can we really have a public school system worthy of the next generation.

 

Finally, the moment came when I couldn’t just sit in the audience and passively take all this in. I was actually on the program – I was part of a bloggers panel!

 

It was called “Blogging and Other Tools to Educate, Persuade and Mobilize Targeted Audiences.” It featured the amazing talents of Julian Vasquez Heilig, Susan DeFresne, Dora Taylor, Anthony Cody, Jonathan Pelto and – somehow – me!

 

It was the first time I had presented anything at one of these conferences. Sure I’m in front of my students every day, but this was a room full of adults, many with PhDs or more, who really know what they are talking about.

 

I had agonized over what I was going to say, wrote out a few remarks and then was told by fellow BAT and activist Gus Morales that I shouldn’t read it. I should just go with the moment. That’s what he says he did during his TWO TED Talks!

 

I practiced. I tried it his way, but I just couldn’t make it work. So when my time came, I compromised. I talked off the cuff when I could and then returned to the script when I couldn’t.

 

It seemed to work. I got laughs. I got applause. It looks like no one noticed how utterly terrified I was. (Sh! Our secret.)

 

And so another year’s worth of inspiration has ended – all stuffed into that first day.

 

We’re a different group than we were last year. We’re more somber, perhaps. Maybe a bit more seasoned, more knowledgeable.

 

There’s a sadness that society hasn’t joined us to crush those who would harm our children. But there’s also a renewed commitment to the struggle. A feeling of our place in history.

 

We hear the marching feet of those who came before. We see their pale upturned faces, their sad smiles. And somewhere in the distance that may be the sound of our own children marching in our footsteps continuing this same fight.

 

We will have victories. We may end high stakes testing. We may abolish Common Core. But we may never see the promised land.

 

One day perhaps our children will get there. And the only thing we have to propel them to that place is our love and activism.

 

At the Network for Public Education, you begin to realize these are really the same thing.

 

 

 

Standardized Tests Have Always Been About Keeping People in Their Place

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There are some things that can’t be unseen.

 

America’s history of standardized testing is one of them.

 

Today, critics from all sides of the political spectrum decry the overuse of high stakes tests while paradoxically championing them for accountability purposes – especially for schools serving minority students.

 

Civil rights organizations that last year opposed testing have suddenly come to demand itnot because testing ensures racial equity but for fear of losing wealthy donors tied to the assessment industry.

 

Yet one look at where these tests come from and how they have been used in the past shows their essentially classist and racist natures.

 

Make no mistake – standardized testing has been a tool of social control for the last century. And it remains one today.

 

Twisted statistics, made up math, nonexistent or biased research – these are the “scientific” supports for standardized testing. It has never been demonstrated that these kinds of tests can accurately assess either intelligence or knowledge, especially as that knowledge gets more complex. But there is an unspoken agreement in political circles to pretend that testing is rock solid and produces scores that can be relied on to make decisions that will have tremendous effects on the lives of students, teachers, parents and communities.

 

Our modern assessments are holdovers from the 1910s and ‘20s, an age when psychologists thought they could isolate the racial markers for intelligence and then improve human beings through selective breeding like you might with dogs or cats.

 

I’m not kidding.

 

It was called eugenics.

 

Psychologists like Carl Brigham, Robert Yerkes, and Lewis Terman were trying to find a way to justify the social order. Why is it that certain people are at the top and others at the bottom? What is the best way to decide who belongs where?

 

To answer these questions they appealed to a radical misreading of Gregor Mendel and Charles Darwin. They thought they had discovered something new about the human brain. Positive traits such as intelligence were widespread in Northwestern European races and almost nonexistent in others. Moreover, negative traits such as laziness and criminality were common in nonwhites and almost absent in those same Northwestern Europeans.

 

It was really just the same kind of racial prejudices that have been prevalent throughout Europe for centuries, but now American pseudoscientists had found a justification for believing them. In fact, they argued that these deductions weren’t prejudices at all. They were facts based on evidence. It was “science.”

 

To make such conclusions they had to blind themselves to the effects of wealth and social class. The rich tend to be more well-behaved and educated than the poor. These psychologists took this to mean that the rich were somehow genetically superior. And since the rich were mostly of Northwestern European ancestry, they concluded their genes produced a racially superior type of human. They ignored the fact that a privileged upbringing bestows certain benefits while an impoverished one inflicts life-altering wounds. Ultimately, their “science” was simply a justification for their prejudices.

 

They came to many of these “discoveries” during the First World War. Yerkes developed the U.S. Army Alpha and Beta Intelligence tests that were given to almost all American soldiers. Ostensibly, the assessments were used to determine where soldiers were best suited – support services, the trenches, the officer core, etc.

 

The rational was to ensure these assignments were being given more fairly and objectively. Before these tests, soldiers were assigned based on wealth and class. Now soldiers were assigned based on tests – that supported the exact same assignments based on wealth and class.

 

Until this point, I.Q. tests had to be given by one highly trained proctor to one person at a time. Yerkes’ advancement was to put it all on paper so that multiple people could take the tests at once.

 

However, the tests were deeply flawed. Yerkes claimed they showed a person’s natural intelligence. But the questions were clearly assessing knowledge of facts like a 1900s version of trivial pursuit.

 

For instance, here is Question 18 of the Alpha Test:
“Velvet Joe appears in advertisements of … (tooth powder)(dry goods)(tobacco)(soap).” The answer is tobacco. How you could know that without having seen period advertisements is beyond me. In any case, it gave good cover for positioning white, affluent men as officers while mostly darker complected and working class soldiers populated the trenches.

 

After the armistice, Yerkes and Brigham used the wartime test results to continue sorting and ranking Americans. They claimed that their assessments had shown a terrible danger for the human race: nearly half of the white draft (47.3%) was feeble-mind. The cause? Not enough exposure to print advertising? No. They were interbreeding with members of inferior genetic strains.

 

“No citizen can afford to ignore the menace of race deterioration,” wrote Yerkes in 1922 in the introduction to Brigham’s “A Study of American Intelligence”.

 

In that same book, one of Brigham’s most seminal, the author was even more specific:

 

“American education is declining and will proceed… with an accelerating rate as the racial mixture becomes more and more extensive.”

 

Something had to be done. Pure whites needed to be segregated from mongrel races. But how to do it without being accused of prejudice or bias? How to make it seem like science? Once again, the answer was standardized testing.

 

Brigham created a civilian test of intelligence that could be used to sort and rank students just as the Army Alpha and Beta tests had been used to sort soldiers. He called it the Scholastic Aptitude Test or S.A.T.

 

Yes, THAT SAT.

 

Though the test has been revised multiple times since Brigham created it, the purpose has remained the same – to distinguish the wheat from the chaff, to hold some students up as worthy of further educational investment and to keep others out. Moreover, the means by which the SAT makes this distinction was and remains culturally and economically biased. Researchers have been pointing out since Brigham’s day that the test favors students from wealthy, white backgrounds over those from poor minority homes. Yet today 2.1 million teenagers every year still must take the test to get into the college of their choice.

 

And so eugenics became education policy throughout the country from primary to post-secondary school.

 

Terman, who created the Stanford-Binet Intelligence Test to identify “slow” children for special education programs, went on to champion rigid academic tracking for all students in public schools based on standardized testing. The idea was to give the racially pure students extra resources and keep the mixed or lower races in classes more suited to their lower intellects and eventual menial stations in life.

 

It is sad that many of these ideas persist in our present-day schools. Even today, economically disadvantaged and minority students still make up the majority of remedial and academic classes while the children of the middle class and the wealthy (most of whom incidentally are white) disproportionately populate the honors classes. Today we write that off as merely accidental if we think about it at all. However, a peek at history shows quite clearly that it is exactly how the system has been designed to work.

 

From there eugenics became the dominant American policy of social organization. It was a required course of study for all education majors at colleges and universities. It was the justification for our isolationist foreign policy allowing thousands of immigrants to be turned away for fear of watering down the U.S. gene pool. Even inside our own borders, tens of thousands of Americans were subjected to mandatory sterilization to ensure degenerate genes were eradicated. In fact, it wasn’t until the end of WWII and the Nuremberg Trials when the eugenicist star began to fade.

 

We come to a difficult and painful chapter in American history. The word “Nazi” has become an overenthusiastic and easy pejorative for anything that critics wish to vilify. Godwin’s Law states that almost any argument on the Internet will eventually degrade to one side calling the other Adolph Hitler.

 

He has a point. We should be careful. Too often we wield the sledgehammer of Nazism to smash anything we don’t like. But we can’t let it silence the truth. Sometimes a policy really is Nazism. And if eugenics isn’t, I don’t know what is.

 

Here it is from Hitler’s Mein Kampf:
“There is today one state in which at least weak beginnings toward a better conception [of immigration] are noticeable. Of course, it is not our model German Republic, but the United States.”

 

Hitler proudly told his comrades just how closely he followed the progress of the American eugenics movement. “I have studied with great interest,” he told a fellow Nazi, “the laws of several American states concerning prevention of reproduction by people whose progeny would, in all probability, be of no value or be injurious to the racial stock.”

 

Hitler even wrote a fan letter to American eugenic leader Madison Grant calling his race-based eugenics book, The Passing of the Great Race his “bible.”

 

And lest we forget the U.S. based Rockefeller Foundation helped found the eugenics program in Germany and even funded the section that Josef Mengele worked in before he went to Auschwitz. By 1926, Rockefeller had donated some $410,000 – almost $4 million in 21st-Century money – to hundreds of German researchers. Without American funds, these programs could not have gotten off the ground.

 

Nazis even looked to the US Supreme Court for inspiration.
In 1927, the court decided in Buck v. Bell that mandatory sterilization of feeble-minded individuals was, in fact, Constitutional. The ruling, which has never been explicitly overturned, resulted in the forced sterilization of between 60,000 and 70,000 Americans.

 

Justice Oliver Wendell Holmes wrote, “It is better for all the world, if instead of waiting to execute degenerate offspring for crime, or to let them starve for their imbecility, society can prevent those who are manifestly unfit from continuing their kind…. Three generations of imbeciles are enough.”

 

The Nazis at the Nuremberg Trials repeatedly quoted Holmes’s words in their own defense.

 

This is what finally tainted the eugenics brand beyond repair. Psychologists and policymakers didn’t want to be associated with the horrors of the war. They didn’t want any of the blame though they clearly deserved a portion of it. They inspired it.

 

It took almost two additional decades for these ideas to largely dissipate. It wasn’t until the 1960s and the Civil Rights movement when Americans began to question the social order and the educational system that helped preserve it.

 

Schools changed. Students were increasingly desegregated both racially and academically. Less emphasis was put on testing and sorting and more on experimentation and self-discovery. Creativity and original thinking were prized above all else. Things weren’t perfect, but we had entered a new era that refused to put children into rigid boxes. They were all unique and valuable and should be treated as such. But it couldn’t last.

 

Flash forward to 1983. President Ronald Reagan’s National Commission on Excellence in Education put out a report called “A Nation at Risk.” Like the eugenicist work of the ‘10s and ‘20s, it purported to “prove” that our public schools were failing. Something must be done.

 

The answer was the same as that of the eugenicists. We needed more standardized tests. We needed to return to the practices of sorting and ranking students followed by rigid tracking.

 

It didn’t matter that “A Nation at Risk” was just as flawed and biased as Brigham’s WWI data.  It didn’t matter that this same policy hadn’t yielded superior academic results in the 1920s, ‘30s. and 40s. It didn’t matter that since we’d put an emphasis on desegregation and creativity, American education was producing unprecedented racial and economic equity. Politically, the only thing to do was return to testing and tracking.

 

And that’s what we did. It took time. There was opposition. But eventually, we passed No Child Left Behind, which changed the federal role in education from one of ensuring equity to one of rewards and punishment all based on a new generation of flawed and biased standardized testing.

 

It was a brave new world where all the evils of the past were revisited on our children. And it succeeded – and continues to succeed – because we don’t remember our history. We let policymakers rename the errors of our progenitors and never question their true purpose.

 

Both Republicans and Democrats have been in control. Both sides blame the other, but left and right wing are both complicit in what remains our national policy.

 

It is just as racist as that perpetrated by the eugenicists. The major difference is emphasis. In the 1920s, Terman would talk candidly about the racial order. Today, no one mentions it – not openly.

 

Instead, we get talk about the “racial proficiency gap.” Undeniably poor minority students don’t score as well on standardized tests. Instead of wondering if the problem is the assessments, themselves, we’re pushed to question what teachers and schools are doing wrong.

 

We wonder why schools serving impoverished students (who are disproportionately brown and black) apparently don’t teach kids as well as schools serving wealthier populations. And anyone who mentions the difference in resources between these schools is quickly silenced. Anyone who mentions the impact of an impoverished upbringing and environment is quickly escorted from the room.

 

Instead of doing anything to actually help these students, our policy is to close their schools and/or turn them into fly-by-night charter schools.

 

“We’ve been able to do things – for example, close schools for academic failure. It is hugely difficult, it’s hugely controversial and it’s absolutely the right thing to do,” said former US Education Secretary Arne Duncan.

 

Imagine if instead of “academic failure” he had said “racial and economic failure.” Because that is what it comes down to. Duncan was decrying low test scores. That’s why these schools were closed. But the test scores aren’t the root cause. That’s poverty. And it disproportionately affects minority students. But you can only see that if you admit the tests are inaccurate assessments of students’ abilities – as countless peer-reviewed academic studies continue to prove.

 

“I think the best thing that happened to the education system in New Orleans was Hurricane Katrina,” Duncan famously said.

 

Our highest education official in the country actually praised a natural disaster that killed between 1,200 and 1,800 people (mostly minorities) for destroying their public schools so they could be rebuilt as charters. Did it actually improve children’s academic outcomes? No.

 

This whole charter school push is another element of our modern educational pseudoscience. These types of schools have never been proven to help kids learn. In fact, the research shows they either do no better or often much worse than traditional public schools. It is an article of faith with our modern education policymakers that schools serving poor minority children should be run by private corporations and schools serving wealthy white students can be allowed to be run by the community.

 

None of this could happen without the false objectivity of standardized testing.

 

A hundred years ago, the eugenicists used their test scores to explain away a racist and classist social order. Today we use similarly flawed test scores to justify a similarly prejudicial social order.

 

Testing remains a way of keeping you in your place.

 

People are starting to notice. Hence the quick move by the testing industry to co-opt the largest and most well-funded Civil Rights organizations. Hence appointing John King to succeed Duncan as U.S. Secretary of Education – a brown face to silence racial complaints.

 

Are the people championing standardization and privatization racist? Honestly, I don’t know. I can’t see into their hearts. But it is undeniable that the results of their policies disproportionately hurt our black and brown children. Judging by effect – not necessarily intention – they are racist as well as classist.

 

Some may be true believers who actually think these policies will help children learn. I’m sure many of the eugenicists of the past felt the same way. Keeping “racially inferior” children in the slow class was purported to be for their own benefit, just as closing poor black schools is said to help them learn.

 

That’s why I’ve written this and other articles. It is essential that we understand the terrors and errors of past education policy.

 

If we hadn’t forgotten this dark page of American history, perhaps our children wouldn’t be forced to repeat it.

 

My Students Are Scared of Donald Trump

 

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“Are they gonna’ make us all leave?”

 

That was the question one of my 8th grade students asked today.

 

He sits in the front row – quiet, reserved, eyes usually pointed sullenly at his desk.

 

He doesn’t ask questions. Not publicly.

 

If he has something to say, he’ll ask me before or after class.

 

But there he was with his hand in the air and his eyes firmly fixed on mine.

 

“Tyree, are you afraid someone’s going to make you leave your country?”

 

He nodded and I saw several other black faces nodding throughout the room.

 

“Are you afraid someone’s going to send you… where… to Africa?”

 

“Yeah,” Tyree said for the group.

 

I teach Language Arts at an under-resourced school in Western Pennsylvania. I’m white and most of my students are black. Almost all of them are from poor families. Very few are Hispanic or Muslim.

 

We had been discussing the Holocaust in preparation to read “The Diary of Anne Frank.”

 

I often try to make connections with current events during this time, but today I didn’t have to do any connecting. My students did it for me.

 

“I don’t like Donald Trump,” Jacklyn said. “He’s racist.”

 

And Tyree spoke again – impatiently, nervously – “Who are you voting for, Mr. Singer?”

 

I paused. “I don’t think it would be appropriate for me to say,” I responded, “but I will say this…”

 

And I looked all of them in the face.

 

“Not. Donald. Trump.”

 

You could feel the sigh go through them like a physical thing.

 

They are actually scared. And something like it happened in every class today.

 

I mentioned Adolph Hitler and they came back with Donald Trump.

 

History had come alive. It was a boogeyman haunting the shadows. And the only thing that dispels shadows is light.

 

I had to reassure them. It wasn’t in my lesson plan. I had done no prior research for it, but this was the direction they were pulling me. I had had no intention of talking about Donald Trump, but we needed to go there.

 

We had a discussion comparing and contrasting the two men. They both wrote books, but “Mein Kampf” is very different than “The Art of the Deal.” Both were captivating speakers who promote violence, but Trump speaks at a third grade level. Both said hateful things against minorities, but only Hitler advocated eradicating people from the face of the Earth. Both proposed minorities be monitored by the government but Hitler focused mostly on Jews while Trump focuses mostly on Muslims.

 

The conversation went on.

 

In over a decade in the classroom, I’ve never had students so upset about politics. Sure they get angry when unarmed people of color are shot by the police. Sure they feel the pull of Baltimore and Ferguson. But never have they cared about who’s running for President. They won’t be able to vote, themselves, for five or more years.

 

But they wanted to talk public affairs. What was I to do? The purpose of history is to learn from it. We look to the past so we won’t repeat it. Yet that was a lesson I didn’t need to teach. They already knew it. That’s why they were bringing this up.

 

We talked political parties. We discussed how the Nazis were a political organization like the Democrats and the Republicans are today. We talked about how Hitler had been a house painter and Donald Trump was a reality TV star who inherited most of his money.

 

And we talked about racism.

 

Why people hate others. The definition of prejudice – how racism is one kind of prejudice but there are many others – hating people because of religion, because they’re disabled, because of their sexuality.

 

Jermaine said he was uncomfortable going to the bathroom in public in case someone gay walked in.

 

I asked if he thought a gay man would try to make a move on him while he was on the toilet. I asked if he’d ever make a move on someone while that person was on the toilet.

 

The class laughed.

 

Someone mentioned Chicago and how protesters had forced Trump to cancel his rally. Yes. An 8th grade student knew about that.

 

And then someone mentioned Bernie Sanders. Yes. They brought him up, too.

 

Some of my kids liked him because they said he wasn’t racist. Others thought he would legalize marijuana.

 

So I asked if anyone knew about the other candidates. And that’s where their news-savvy faded. Someone said something strange about Hillary Clinton that they heard she was against soil. I still don’t know what he meant.

 

Another child said he heard Tom Cruise was running. “TED Cruz,” I corrected. None had heard of John Kasich.

 

I explained how a primary election works. We talked about how Hitler was elected. We talked about the Reichstag vs. Congress.

 

“Didn’t we have concentration camps here in America?” someone asked. So we talked about Japanese internment camps and compared those to what you’d find in Europe.

 

At some point I lost track of all we talked about. But when the bell rang, the tension was gone.

 

They got up calmly and went to the door. Many of them made a point to cheerfully say goodbye or dap me up on their way. You always know middle school students love you when they do that.

 

Jason stopped by my desk on the way out and said, “My dad’s going to vote for Donald Trump.” He was blushing.

 

“He may have good reasons,” I said. “Maybe you should ask him about it.” He smiled and walked out.

 

Only one student was left.

 

“You, okay, Tyree?” I asked.

 

He was grinning. “You’d be a good history teacher, Mr. Singer,” he said.

 

I shook my head. “And you’re a good history student.”

 

I clapped him on the back, before writing him a pass to his next class.

 

 

My plans sat murdered on my desk.

 

But I had taught a much better lesson.

 

Nothing happens without cause.

 

We can understand it if we try.

 

Understanding is the key to prevention.

 

And we’re in this together.

 


NOTE: All student names have been changed to protect their anonymity.

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Blinded by Pseudoscience: Standardized Testing is Modern Day Eugenics

 

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Adolph Hitler was a big fan of standardized testing.

 

It helped justify much of the horrors of the Nazi regime.

 

National Socialism is nothing but applied biology,” he said.

 

In other words, it’s just science, people. Some races are simply inferior to others. Black people, Jews, Gypsies, Hispanics – they just can’t hold a candle to the superior races of Northwestern Europe.

 

And Hitler based much of this on the “science” of Eugenics, especially the work done in America in the 1910s and ‘20s.

 

Eugenicists used a flawed and biased interpretation of Gregor Mendel’s laws on heredity to argue that lawlessness, intelligence, and even economic success are passed down in families due to dominant or recessive genes. Moreover, the negative traits are widespread in certain races and the positive ones in others.

 

Practitioners like Carl Brigham used IQ tests to PROVE white people were just the best and everyone else, well, maybe they should just stop breeding. (In fact, laws were passed in the U.S. imposing mandatory sterilization on thousands based on the conclusions of these “scientists.”)

 

Brigham was a U.S. Army psychologist who used WWI data to declare that whites (especially those born inside the United States) were the most intelligent of all peoples and that immigrants were genetically inferior. He went on to refine his work into an even better indicator of intelligence the he called the Scholastic Aptitude Test or S.A.T.

 

Perhaps you’ve heard of it.

 

In his seminal work, A Study of American Intelligence, Brigham concluded that American education is declining and “will proceed with an accelerating rate as the racial mixture becomes more and more extensive.”

 

 

To combat this mixture, eugenicist education reformers encouraged schools to rigidly track students into low, middle and high level classes – similar to the way many of our schools are organized today.

 

 

Lewis Terman, Professor of Education at Stanford University and originator of the Stanford-Binet intelligence test, expressed these views in his textbook, The Measurement of Intelligence (1916). He wrote:

 

“Among laboring men and servant girls there are thousands like them [feebleminded individuals]. They are the world’s “hewers of wood and drawers of water.” And yet, as far as intelligence is concerned, the tests have told the truth. … No amount of school instruction will ever make them intelligent voters or capable voters in the true sense of the word.

 

… The fact that one meets this type with such frequency among Indians, Mexicans, and negroes suggests quite forcibly that the whole question of racial differences in mental traits will have to be taken up anew and by experimental methods.

 

Children of this group should be segregated in special classes and be given instruction which is concrete and practical. They cannot master, but they can often be made efficient workers, able to look out for themselves. There is no possibility at present of convincing society that they should not be allowed to reproduce, although from a eugenic point of view they constitute a grave problem because of their unusually prolific breeding” (91-92).

 

This was the original justification for academic tracking. Terman and other educational psychologists convinced many schools to use high-stakes and culturally-biased tests to place “slow” students into special classes or separate schools while placing more advanced students of European ancestry into the college preparatory courses.

 

 

Compare that ideal to the increasingly segregated American schools of today. We have schools for the rich and schools for the poor. We have schools for black and brown kids and schools for whites.

 

 

Terman would have been in heaven!

 

 

It was the work of patriots like Brigham and Terman that the Nazis relied on heavily to justify their forced sterilization programs and ultimately the Holocaust, itself.

 

 

Does that sound extreme? It isn’t.

 

 

At the Nuremberg Trials, Nazi scientists repeatedly praised the work of American eugenicists, who uncoincidentally also created the standardized test model of education favored by corporate education reformers today.

 

 

It’s easy to follow their logic. If certain races can be scientifically proven to be inferior, it is a small step to thinking that they should be stopped from breeding or eradicated from the face of the planet altogether.

 

 

And the pseudo-scientific justification for this scheme was standardized testing. The IQ test – which has since been shown to be incredibly biased – was used to justify mass murder. And then Brigham refined that same test into our most popular current standardized assessment – the SAT. In fact, all standardized tests that students are forced to take today owe a huge debt to the SAT and other standardized assessments used by Terman and other eugenicist educators.

 

 

The resemblance between testing in the 1910s and the 2010s is obvious to those who will but look.

 

 

Similar to the IQ test, modern standardized exams like the Partnership for Assessment of Readiness for College and Careers (PARCC) repeatedly have been shown to be biased in favor of affluent and white test takers. Supporters bemoan the “racial proficiency gap,” but that’s just a nice way of wondering why the same folks Hitler thought were “inferior” don’t do well on our modern tests.

 

 

This is no accident. It’s how the assessments are designed.

 

 

The IQ test is supposed to demonstrate an innate intelligence. However, modern psychologists have become increasingly skeptical that intelligence is fixed. So standardized assessments like the SAT are supposed to somehow show BOTH what students have learned AND their innate intelligence. That’s the justification behind the high stakes. You have to pass the SAT to show you’re smart enough to do well in college.

 

Such outright racism would not be tolerated today, so it becomes cloaked in doublespeak. It’s good that poor black students don’t score well on standardized tests because that shows us they need extra help. And then, instead of providing any help, we close their schools or turn them over to fly-by-night charter operators.

 

Once again, standardized tests are used as the justification for doing something obviously racist. If anyone said, “We’re going to close and privatize all the schools serving minorities and the poor,” people would revolt. However, when you say we’re doing it because of standardized tests – because of “science” – people just shrug and say, “You can’t argue with that!”

 

The same goes for Common Core State Standards. States were bribed to enact them so that the reasons for attacking public schools would be uniform across the country. This provides another level of pseudo-scientific justification.

 

They are supposed to ensure every student who graduates high school will be “college and career ready.” However, now that Common Core has been adopted in 46 states and their tests have become aligned with the standards, we’ve seen student scores take a nosedive. Only our rich white kids apparently are ready for college.

 

So what will we do with those who fall below the mark? We’re sending no additional resources to help them increase their achievement. We’ll just close their schools and/or privatize. And to make sure none of them escape, we’ll make passing the Common Core tests a graduation requirement.

 

This does not level the playing field. This does not – as some corporate education reformers claim – ensure the sanctity of students Civil Rights. It extensively violates them!

 

The education model of Test and Punish is a modern eugenics movement. We’re shellacking over class divides so that those below a certain point have no possibility of ever rising to the white place. And I do mean “white.”

 

Standardized testing is not a ladder of social mobility. It is a means of keeping certain people in their proper place.

 

Some try to deny the racial component by pointing to the intersection with class. Testing impacts poor white children as it does poor black ones.

 

To a degree this is true, but remember our eugenic forerunners saw everything in purely racial terms. For instance, today, few people would claim Judaism is a race. It is a religion. It is essentially a belief system, not a set of shared genes even though some adherents do share genetic characteristics after centuries of segregation. But the Nazis considered them a race and, thus, systematically murdered 6 million of them.

 

The same goes for the poor. Brigham and his Nazi admirers thought that people were poor mainly because of their genes. They are genetically predisposed to being lazy and good for nothing, so they can’t keep a job or advance themselves. Therefore, they’re poor. Pause for a moment to consider the large numbers of people in America today who would agree with them.

 

Standardized testing treats the poor the same way it does minorities. In fact, it is just the lack of opportunities that come with poverty that cause the very scores that are being used to denigrate these people. Lack of proper nutrition, food insecurity, lack of prenatal care, early childcare, fewer books in the home, exposure to violence – all of these and more combine to result in lower academic outcomes.

 

But standardized testing puts the blame on the victim. Students score badly because they aren’t working hard enough, corporate reformers say. These kids don’t have enough “rigor.”

 

To make sure few people actually volunteer to help, we blame their teachers, as well. We make the education profession as unattractive as possible, indicting teachers for all societies ills knowing full well that this will result – as it has – in a nationwide teacher shortage. Then we can deprofessionalize the field and replace educators who have four-year-degrees with lightly trained Teach for America temps.

 

These kinds of shenanigans didn’t fool the anti-racists of the past.

 

The great African American scholar W. E. B. Du Bois remarked in 1940, “It was not until I was long out of school and indeed after the [First] World War that there came the hurried use of the new technique of psychological tests, which were quickly adjusted so as to put black folk absolutely beyond the possibility of civilization.”

 

He could be talking about No Child Left Behind.

 

In “Intelligence Tests and Propaganda,” scholar Horace Mann Bond issued a warning about the misuse of IQ tests:

 

“But so long as any group of men attempts to use these tests as funds of information for the approximation of crude and inaccurate generalizations, so long must we continue to cry “Hold!” To compare the crowded millions of New York’s East Side with the children of Morningside Heights [an upper class neighborhood at the time] indeed involves a great contradiction; and to claim that the results of the tests given to such diverse groups, drawn from such varying strata of the social complex, are in any wise accurate, is to expose a fatuous sense of unfairness and lack of appreciation of the great environmental factors of modern urban life.”

 

He could be talking about Race to the Top.

 

Karen Lewis, a present-day Chicago teacher and president of her union, says this:

 

“What many people do not know is that the use of standardized tests has its origins in the Eugenics movement …we have to be clear about the original purpose of standardized tests.

 

In a society fascinated by statistics, we are often compelled to reduce everything to a single number. Those of us who work with children know that there are so many characteristics that cannot be quantified.

 

Ask yourselves whether you want to be part of a legacy born of the unholy alliance between the concept of  “natural inequality” and the drudgery that has been imposed on many of our classrooms.”

 

Make no mistake. Corporate Education Reform is modern day eugenics. It pretends to justify increasing standardization and privatization of public schools through flawed and biased assessments. Its claims that any of this is actually supported by research are spurious. At heart, these are articles of faith – not science. Neither Common Core nor high stakes testing nor charterizing impoverished schools nor putting districts into receivership nor evaluating teachers based on student test scores – none of it has ever been shown in peer-reviewed studies to help students learn.

 

Corporate Education Reformers are asking all of us to have faith in a racial and economic social order that benefits those already at the top and keeps the rest of us in our place.

 

And for anyone who questions it, we are continually blinded by their pseudoscientific justifications.

Say It To My Face: Chicago’s Epic Trump Shutdown

trump_chicago_rally_ap_1457744693678_33791410_ver1.0_640_480
All fascists are cowards.

Especially Donald Trump.

The Reality TV star turned Presidential candidate is known for making bigoted statements at his rallies against Muslims, Latinos, women, black people, the disabled – basically anyone not white, male and straight.

So when thousands of these Muslims, Latinos, women, black people, etc. showed up at his rally in Chicago last night, Trump took a bold stance… and ran away.

He cancelled the rally rather than face them.

Sure there was the potential for violence if he had continued with his speech as planned, but that has never stopped him before. How many times have we seen cellphone videos of minorities being forcibly escorted from his campaign events, sometimes after being beaten or otherwise accosted? I don’t remember Trump canceling any of those events.

But when the people he denigrates show up in force, THAT’S when he pulls the plug. When voicing the same hostility-filled rant puts himself in danger, that’s when he turns tail.

THIS is your strongman, America! A sniveling coward who only has the guts to spout hate speech to a receptive audience!

Hilariously, his supporters are defending the Republican challenger’s brave retreat by appealing to the First Amendment.

Trump’s right to free speech is being violated, they say. What nonsense!

I just saw him on CNN complaining about it. And CBS. And NBC. And every other cable channel plus satellite! If that’s having your First Amendment rights violated, I wish someone would violate mine! Put my blog in the center of the 24-hour news cycle!

Let’s get one thing straight: the First Amendment guarantees your right to free speech. It does not guarantee a right to consequence free speech.

When you build a political campaign on the notion that some people are inferior to people like you, those so-called inferior people are eventually going to call you out.

There’s no hiding behind Uncle Sam’s coattails. YOU did that. You’re responsible for dealing with it.

Another popular response is that the protesters are sinking to Trump’s level. They’re meeting one mob with another.

Wrong. You cannot equate these two groups.

Trump’s supporters are embracing a message of hatred and intolerance. The protesters are espousing a message of love and tolerance. Trump’s supporters are singling out and beating individuals or small groups of minorities. The protesters are overwhelmingly nonviolent – though occasional sporadic violence did erupt at the rally most often when protesters defended themselves.

The protesters marched hand-in-hand into the lion’s den where they were vastly outnumbered. They put their lives on the line to make their views heard. They had the full expectation of being attacked and possibly killed, but they did it anyway. THAT is true bravery. THAT is true conviction – not someone who expected to be in a stadium full of like-minded people waiting to be whipped into a frenzy by a megalomaniac with extremely bad hair.

Which brings me to my favorite criticism of the Chicago protest. Some folks say the protesters had no idea what they were doing. They were just ignorant fools.

Exactly. People coming to protest hatred are ignorant and those coming to celebrate it are intelligent!

And finally we have the man, himself. The Donald has been crying on the news about the organized “thugs” who disrupted his rally.

He must really be rattled to call them “thugs.” Trump isn’t known for falling back on racist dog whistles. Usually he just says it outright. Did he forget his favorite N-word?

So once again Chicago shows us all the way.

The runaway Trump campaign can run roughshod over media criticism, wagging fingers and shaking heads. But the one thing it cannot handle is confrontation by the very people it denigrates.

Like a schoolyard bully, Trump retreats when you call him out.

You don’t like Muslims! Say it to my face!

You don’t like Latinos? Say it to my face!

You don’t like women…

This could take a while.

In the meantime, here’s to those brave Chicago protesters who stopped totalitarianism in its tracks!

They showed us that the only thing we need to truly make America great again is to recognize how great we are when we come together to fight for each other.

Beyoncé Upstaged by White Fragility at the Super Bowl

Pepsi Super Bowl 50 Halftime Show
SANTA CLARA, CA – FEBRUARY 07: Beyonce performs during the Pepsi Super Bowl 50 Halftime Show at Levi’s Stadium on February 7, 2016 in Santa Clara, California. (Photo by Harry How/Getty Images)


Black women’s bodies are scary.

 

That’s the lesson we learned this Super Bowl Sunday.

 

When Beyoncé and 30 backup dancers performed a brief rendition of her new song, “Formation” during the halftime show, talking heads all over the country exploded.

 

Oh my God! Are those pro-black lyrics!? Are they making an allusion to the Black Panthers!? Was the music video to this song critical of overzealous police murdering black folks!?

 

Turn off the TV! This is too political for family entertainment!

 

When did we become so squeamish in this country? Can’t we all just sit back and enjoy seductive women gyrating in unison anymore?

 

I guess not. Not if they’re black.

 

Sleek female bodies in tight leather outfits displaying every curve of their anatomy – if their skin is black and their hair is Afro-ed and their fists are briefly in the air, it’s way too scary for white male libidos.

 

And that’s really the problem here.

 

Who was this performance supposed to be for? Fifty years of Super Bowl logic would suggest the target demographic was light skinned, heterosexual and possessing a penis. But these women had something to say – maybe. They had a message beyond “Look at me! I’m hot!”

 

How am I – as a red-blooded American male – supposed to commodify and objectify these women’s bodies if their brains are trying to convey a message that goes beyond mere consumerism?

 

That’s what the Super Bowl is, really. Some people say they watch it only for the commercials, but that’s all there is. It’s all a big advertisement for the American way of life.

 

Sit back, drink beer, eat pizza, watch an essentially meaningless contest and – whatever you do – don’t think about the way things really are. Don’t think about the problems we have and how we might fix them. Stay asleep. Watch the game and stay fast asleep.

 

And please don’t tell me this has nothing to do with race. If they were white girls with a message about world hunger, the outrage would be demonstrably more muted. If there’d be any outrage at all.

 

No. This was a direct assault on our tacit consent to be colorblind in all things. As a society we’ve silently agreed to refrain from mentioning anything about race in public.

 

Why are you even bringing up the fact that those dancers were black, someone is bound to ask.

 

My answer: because I have eyes.

 

Denying the pigment of their skin does no one any favors. And talking about it doesn’t denigrate them in any way. In fact, it acknowledges a key component of their being.

 

But Beyoncé’s performance didn’t let us forget her skin color. She made it important, and our white male society doesn’t want to admit it.

Or at least that’s what the 24-hour news cycle has made of it. Did Queen B really intend her routine to be taken as such a revolutionary display of black power? It’s hard to say.

 

In the actual performance, there is nothing much that is overtly political. Vaguely martial outfits? Dancing in an X-formation? A raised fist? Maybe.

 

The only somewhat rebellious moment occurred after they had already left the field. A few dancers held a sign offstage asking for justice for Mario Woods – a black San Francisco man gunned down by police. If you blinked, you missed it.

 

But the same cannot be said of the recently released music video for the song. It contains many images of black oppression from police brutality to the slow response to Hurricane Katrina. However, if you never saw the video, would you make that connection?

 

I didn’t. It went right over my head.

 

To be fair, I’d had a few.

 

It wasn’t until the next day that I read about the media’s hyperventilating all over it. Viewers had to actively search out the video to find any revolutionary content. Maybe that was Bey’s intent. Maybe not.

 

 

Either way, I find it hard to believe that most people’s immediate reaction was the same as that of the pundits.

 

At first, it was only a vocal minority that made a big deal about it. Then it snowballed into the center of our public discourse. I’m not sure why it’s gained such purchase. Maybe it’s because the halftime show always elicits strong emotions. Maybe it’s because it’s an election year. But without a doubt, a lot of folks’ white fragility is showing.

 

People of color are often stereotyped as having a thin skin about these issues. If black or brown folks bring it up, they’re criticized as “playing the race card.” But this situation shows how reactionary we, white people, really are.

 

No one decried Coldplay for starting the show with “Viva la Vida” – a song featuring the lyric, “When I Ruled the World.” People of color aren’t theorizing that the song by the whiter-than-white Chris Martin is really a Caucasian lament about the loss of white power.

 

“I used to rule the world

Seas would rise when I gave the word

Now in the morning I sleep alone

Sweep the streets I used to own”

 

Why? Because it would be just as ridiculous! Black folks have more important things to worry about – like the very things that white people are mad at Beyoncé for bringing up!