We’re the disciplinarians – especially of male students.
We’re consistently given more students with perceived behavioral issues, with more histories of suspensions, and we’re given less administrative support than female teachers.
Male teachers are not seen as teachers first and foremost. We’re the enforcers of school rules. And it’s driving so many of us from the field or discouraging even more from entering it in the first place.
Consider this: teaching is a female dominated field.
According to the National Center for Education statistics, 77% of public school teachers were female and 23 percent were male in 2020–21 – the most recent year for which there is data.
It’s worse at the elementary school level where only about one in ten teachers (11 percent) are male. However, things are not much better at the secondary level where less than 4 out of 10 teachers (36 percent) are male.
And these statistics have remained roughly the same for at least a decade.
Even expectations for male teachers’ own behaviors are different. While female teachers can be expected to have a variety of personas, men are expected to be strict, rule followers who will not let students get away with anything – and any deviation from this expectation can result in negative evaluations and lower administrative reviews.
When a classroom teacher sends a student to the office after numerous redirections and finds that the student is sent back almost immediately with only a warning, it can be incredibly demoralizing. As if the classroom teacher is incapable of a warning, himself!? Numerous steps have already been taken to correct the behavior before it was sent to the next step for higher order discipline of which the classroom teacher does not have the authority to conduct. When such support is lacking, the classroom teacher feels helpless and alone.
Corinne Moss-Racusin, an associate professor of psychology at Skidmore College and lead researcher, said:
“There’s no evidence that men are biologically incapable of doing this work or that men and women are naturally oriented toward different careers. It’s a detriment to society if we keep slotting people into gendered roles and stay the course on gender-segregated career paths, regardless of whether those jobs are traditionally associated with women or men. That’s a powerful way of reinforcing the traditional gender status quo.”
In closing, I must admit this was a hard article for me to write.
Like this post? You might want to consider becoming a Patreon subscriber. This helps me continue to keep the blog going and get on with this difficult and challenging work.
Year after year, decade after decade, the poor and people of color get fewer school resources, larger class sizes, narrowed curriculum and lower acceptance to colleges.
Yet, as defenders of standardized testing (and racist practices in general) love to point out, not all minorities consistently fail these tests.
In particular, Asian-Americans – taken as a whole – score better than white Americans.
So the tests are totally fair, right? Case closed?
Wrong.
Asian-Americans, who make up roughly 5 percent of public school enrollment nationally, are just as much victimized by standardized testing as any other minority. The only difference is their success is held up as an excuse for upholding this deeply inequitable practice.
It’s kind of like if two people were pitted against each other in a race, and one had to run a mile, and the other had to run 1.5 miles – and the second person actually won. Would that make the race fair?
No. Not at all. But the organizers point to the result as proof that running that extra distance in the same amount of time was nondiscriminatory. So stop complaining!
Take the SAT. Asian-American students typically score higher than other students on America’s most popular college gatekeeper as they do on other standardized tests. For instance, among high school students who graduated in 2020, Asian students scored an average of 632 on the SAT math section, compared with 547 for white students. The average math score overall was 523 (out of 800).
What does this really mean?
ASIAN AMERICANS ARE NOT A MONOLITH
First of all, when we talk about Asian-American students doing well on standardized tests, we’re generalizing. We don’t mean all Asians – only a certain percentage of certain kinds of these people. After all, Asia is a pretty big continent.
According to the US Census Bureau, there are roughly 23 million Americans of Asian descent, and the largest subgroups are people of Chinese and Indian ancestry with populations of approximately 5 million each. Next comes people of Filipino (4.2 million), Vietnamese (2.2 million), Korean (1.9 million) and Japanese descent (1.5 million).
But those are just the biggest subgroups. When you add in all Asian-Americans including Pacific Islanders, you get more than 50 different ethnic groups with varying languages, immigration histories and educational experiences.
Any generalization about such a diverse group will leave out important details, including test scores.
ALL ASIANS DON’T GET HIGH TEST SCORES
For example, high test achievement is not something attained universally by all people who can trace their parentage through that part of the world. It’s actually much more common for East Asians than others. In particular, we’re talking about people of Chinese, Korean and similar heritages.
In these countries, college admission often is decided on a single high-stakes test – the gaokao in China or the suneung in South Korea. People whose cultures trace back to these parts of the world are used to engaging in intense test prep as a regular feature of teenage life. So many Asian immigrant parents with ties to these countries often see the SAT or ACT as the equivalent of Asia’s admissions tests and thus engage in test prep as a matter of course, regardless of cost or effort.
This goes far in explaining why Chinese- and Korean-Americans have the highest rate of participation in SAT/ACT test prep – even more than people from other Asian ethnicities.
In one study, more than half of Korean-Americans and 42 percent of Chinese-Americans took an SAT prep course before college compared to 35.6 percent of white students, 32.4 percent of Hispanic students and 40.4 percent of black students. This is true regardless of household income. Affluent Asian Americans were more likely to take test prep, but 46.7 percent of low-income Korean-Americans still took a prep course.
East Asian-Americans show statistically significant gains from test prep much more often than others. This is partially due to having better access to adequately funded K-12 schools than other minority groups. They are less likely to attend racially segregated, poorly resourced schools, unlike their Black and Hispanic peers. Even Asians from lower socio-economic backgrounds tend to get more out of test prep than others because they are more likely to attend well-resourced schools than their counterparts in the same socio-economic bracket.
And let’s not forget that test prep companies target Asian-American communities. You’ll find them in urban centers like Koreatown in Los Angeles or heavily Asian suburbs such as the San Gabriel Valley. Advertising material for these services are often in multiple languages or displayed in Asian-language newspapers and ethnic media.
Most of New York City’s 411 prep centers are based in Queens and Brooklyn, “with over a quarter of them… most notably in the boroughs’ Asian enclaves of Flushing and Sunset Park in Brooklyn,” The New York Times reported.
“On the opposite coast, 861 such tutoring centers exist in California’s Orange, Santa Clara and Los Angeles counties, all heavy with Asian-American families,” the article states.
So it’s no wonder why certain Asian-American communities – especially East Asian communities – tend to favor test prep and achieve high standardized test scores.
ASIANS ARE HELD TO UNFAIR STANDARDS
But let us not forget that East Asians are not ALL ASIANS. If you’re unlucky enough to be from other parts of that massive continent or the island chains of the Pacific, the US will still paint you with the same broad brush.
All Asian-Americans – whether of East Asian descent or not – are held to a higher standard in things like college admissions where overachievement is considered the norm and little else is tolerated.
This is unfair to East Asians because it expects them to jump through more hoops than white people or other ethnic groups just to be accepted, but it is even worse for other Asian subgroups.
A 2022 study of the nine-campus University of California – the state with the country’s largest Asian-American population – concluded that Filipino, Thai, Native Hawaiian/Pacific Islander and Laotian students were admitted at below-average rates and that many ethnicities including Samoans and Chamorros, were underrepresented in the system.
Why? They had lower test scores than admissions officials expected.
Such an emphasis on standardized testing is not healthy for students of any nationality. The College Board makes millions of dollars every year with assessments like the SAT and ACT holding the scores up as proof that certain students have what it takes to excel in college or universities.
This is a rarely mentioned side effect of Asian-American’s standardized testing overachievement. And it may help to explain why – despite scoring well on standardized tests – Asians don’t complete college as often as students from other ethnicities.
According to an analysis of the 23-campus California State University System, all Asian subgroups were less likely than whites to complete their degrees in four years. There were roughly 78,000 Asians attending the university system in 2016, yet their four-year completion rate was 3% below that of all students. Only a few subgroups – Japanese and Asian Indians – had four-year completion rates that exceeded the average.
If test scores and admissions were all it took to achieve post secondary success, you’d expect college completion to be shared by Asian-Americans across the board.
In reality, college attainment varies significantly within the Asian community. While more than half of Japanese and Korean Americans (and nearly 3/4 of Asian Indian Americans) age 24 or older had a bachelor’s degree or higher in 2019, the same was true for less than 1/5 of their Laotian, Hmong and Cambodian counterparts.
CONCLUSIONS
Therefore, it is highly suspect when standardized testing apologists point to Asian-American test scores as proof the system is fair and balanced.
First of all, it conflates the achievements of mostly East Asians with all Americans of eastern heritage. Second, it demands more of one minority group to be accepted as equal to a white majority.
In any case, the standardized testing industry can no longer hide behind the myth of the Asian-American model minority to justify their shady business practices.
Like this post? You might want to consider becoming a Patreon subscriber. This helps me continue to keep the blog going and get on with this difficult and challenging work.
These types of schools have been around since 1992, a year after Minnesota passed the first law allowing certain public schools to exist under negotiated conditions (or charters).
It works kind of like this. Here are all the rules public schools have to follow in order to be funded by taxpayer dollars – they have to be run by elected school boards, have open records, accept all students from the community, etc. Now here are the tiny set of rules this one particular school has to abide by – it’s charter, if you will.
So there’s one set of rules for authentic public schools and another for each individual charter school.
This means charter schools can be governed by appointed boards of bureaucrats, they don’t have to share their records with the public who are paying the bills, they can even pocket some of that taxpayer money as profit (and in many cases they can still call themselves non-profit). And they don’t even have to accept all students! They can cherrypick whoever is easiest to teach and tell those they rejected that it’s all the result of a lottery – a lottery that they don’t have to share with anyone to prove it was impartial.
No wonder the situation has been a disastrous mess!
Even today they aren’t nationwide. Only 45 states and the District of Columbia have been duped into accepting these schools and even then they enroll just 6% of the students in the country – roughly three million children.
According to a 2010 Mathematica Policy Research study funded by the federal government, middle-school students who were selected by lottery to attend charter schools performed no better than their peers who lost out in the lottery and attended nearby public schools. And this was the most rigorous and expensive study of charter school performance commissioned by the US Department of Education to date, yet it found no overall positive benefit for charter schools at all.
None. Nada. Zippo.
In the intervening years, the matter has been studied further with similar results.
A 2016 study found that Texas charter schools had no overall positive impact on test scores and, in fact, had a negative impact on students’ earnings later in life. So if you attended a Texas charter school you probably made less money as an adult than someone who attended an authentic public school.
Ask yourself: Why are we allowing charter schools in the first place?
Really.
Why SHOULD there be schools paid for with public dollars that don’t have to abide by all the rules?
If there are too many regulations, let’s look at them one-by-one and decide which ones should go and which should stay. But why are we giving special privileges to some schools and not others?
For me, the question is not whether we should have charter schools or not. It’s a question of how best to get rid of them.
I think the best way is as follows.
HOW ABOLITION?
Many charter schools are private businesses.
They are run by corporations or other private enterprises. In these instances, the schools should be given the choice to stay private or try to transition to the public system. If they choose the former option, they would become authentic private schools.
This would be pretty easy and require no major changes. The charter school could go on exactly as it does now with one exception – it would no longer receive any public money.
It would be just another private school subject to the whims of the free market. The major difference is the public would no longer be bankrolling it.
If the school bought any real estate, purchased buildings, etc. when it was a charter school, it should have to pay the taxpayers back. You want to be a private business now and abide by your own rules? Fine. We can work on a payment plan to reimburse taxpayers for these assets. You think you can just walk away free and clear? Uh-uh.
However, the biggest change for a charter school going through such a transition would probably be the need to charge a tuition fee now for students attending. That’s what private schools do, after all.
Perhaps students could get a school voucher or some kind of scholarship tax credit mumbo jumbo (voucher lite) to help fund tuition. I think that’s a terrible waste of tax dollars, too, not to mention unconstitutional, but that’s an argument for another day.
TRANSITIONING BACK TO THE PUBLIC SYSTEM
So that takes care of private businesses. Which only leaves those charter schools who deem themselves public enterprises.
They can try to become authentic public schools (and thus continue to receive taxpayer funding) if they meet certain conditions.
First, they have to start abiding by all those rules they sought to escape when they signed their charter agreements in the first place.
Perhaps they have elected school boards and open meetings. Perhaps they run themselves very similarly to an authentic public school. In that case, wonderful! They can pretty much continue to do so…
…IF – And I do mean IF – the neighborhood public school board agrees to accept the former charter into the district.
But this time the public gets an actual say whether the charter school gets to exist – unlike how the charter was created at the outset.
Today, charter schools are hardly ever a venture proposed by school boards or the public at large. Very rarely does a group of concerned parents or citizens rise up and demand a charter school in their neighborhood.
Now that we’ve abolished the state’s charter school law, the choice goes back to the community. Do you want this former charter school to remain in your district? Do you want to incorporate it into the district? Do you want to continue supporting it with tax dollars so long as it abides by all the rules all the other public schools need follow?
If the answer is yes, then the school can stay. And I think it perfectly fair to require a series of public hearings before any decision is made so that the community can be heard on the issue.
However, unlike when the charter school was opened, there is no longer any state charter approval board to oversee this processes. There will be no rules requiring school districts to approve charter schools unless certain conditions are meant.
Local communities are perfectly capable of making up their own minds without any interference from the state government. If this former charter school really is an asset to the community, the school board will vote to keep it. If not, the board will vote to close it.
CONCLUSION
So that’s it.
Charter schools are fundamentally unfair as proven by decades of waste, fraud, abuse, and a spotty academic record at best.
If things can go wrong, we can set them right again. It just takes rational people of conscience to fight for it.
I invite you to join me and become a charter school abolitionist.
Like this post? You might want to consider becoming a Patreon subscriber. This helps me continue to keep the blog going and get on with this difficult and challenging work.
I talk about frequent scandals where unscrupulous charter school operators use copious loopholes in state law to enrich themselves without providing services to parents, students and the community…
Not MY charter school! Not MY charter school! Not MY…
Really!?
If the industry is subject to this much malfeasance and corruption, doesn’t that reflect badly on the entire educational model – even the examples that avoid the worst of it?
One model has daily scandals. The other – authentic public schools – is far from perfect but relatively tame by comparison. You can’t blame people for generalizing.
Yes, there were colonies where the invaders treated the conquered with more respect and dignity than others.
But not a single colony was a good thing. Not a single colonial enterprise avoided subjugating people who should have been free to determine their own destinies.
So without even examining exactly which special rules are stipulated in that charter, these schools are founded on the very concept of privilege.
They get to abide by their own rules tailor-made just for them.
Why does that matter? Because they get public funding.
And, yes, ALL charter schools are publicly funded – they get at least part of their money from taxpayers, usually all or the majority of their funding.
On the one hand, authentic public schools are publicly funded but required by law to be run by elected members of the public. You pay your taxes and you get a say in how those taxes are spent.
It’s a common feature of most charter agreements and often exploited.
You pay taxes and have no say in how that money is spent at these charter schools.
Parents of students enrolled in the school can vote with their feet and remove their kids if they don’t like the direction the school is taking. But the overwhelming majority of taxpayers don’t have kids in the charter school – they might not have kids at all. But their money is still being collected and their voice is silenced.
That is fundamentally unjust.
In fact, it’s one of the main reasons given for the American colonies fighting a war with Great Britain. No taxation without representation.
And most charter schools are guilty of it.
But not all!
There are charter schools run by elected school boards. They either choose this management system though it is not required by their charter or their charter explicitly requires it – like any other taxpayer funded school.
Does this excuse these charter schools from the same inequities as their more privileged brethren?
No.
And this is an important point.
How does a charter school open in the first place?
Most authentic public schools were started many years ago by the communities where they operate.
Community members got together, agreed they needed a school, elected board members to manage it, collected tax money, etc.
Charter schools are much newer inventions that come about differently.
Instead of starting with a community, they start with a charter operator. This could be a single individual, a group, an organization or a corporation.
The operator then goes to the state, community or usually school district where they propose to open the charter (it depends on the state charter law) and puts forward a proposal. Then the state, community or board decides to approve or deny that proposal.
However, nearly every charter school law does not give local communities an unlimited right of refusal. After all, if they did, there would be hardly any charter schools in existence.
Think about it.
When an authentic public school district decides to open a charter school inside its borders, it is agreeing to give a portion of the tax dollars it already receives to the charter school. It is agreeing to run its existing schools on less money so the charter can open up.
Why would any authentic public school do this? Only if it saw a real need for a new school and did not want to open a new school, itself. That’s a pretty rare situation.
However, nearly every charter school law gives very narrow reasons that new charter applications can be refused. So most of the time, the district has no choice but to approve these proposals. And if a district does refuse, the matter often goes to a state charter approval board which almost always reverses the decision. The community says no – state functionaries say yes.
So even when one of these so-called good charter schools managed by an elected school board opens up, it does so by overruling the decisions of the community it serves.
Charter schools create burdens for their communities. They siphon tax dollars from the existent public schools without reducing costs by much at all. So the authentic public school board is forced to make a hard decision – cut services for students and run with their reduced tax revenue or increase taxes to make up the difference.
Charter schools equal higher taxes in districts that can afford it and a reduction in educational quality in those districts that can’t.
This is a situation the community did not ask for. The community did not demand a new charter school. A handful of charter operators did to enroll a handful of students.
And if anyone does find a yellowed document for one of these schools labeled “charter,” best to tear it up. You don’t need it since your charter school has no need of special agreements.
Keep in mind, this is long before we get into the specifics of how charter schools can (and often do) exploit children and communities.
If the very existence of your school is predicated on the existence of a charter agreement, that is inequitable.
It does not need to follow all of the rules that authentic public schools must.
These are rules about being accountable for how you spend tax dollars, having minimum academic standards, hiring qualified staff, etc.
If there really are some rules that charter schools should be freed from obeying, why not just free all taxpayer funded schools from these rules? You don’t need a special agreement. You need to renegotiate the state school code.
Otherwise, this is giving special treatment to some schools rather than others.
That is the point.
Charter schools – ALL CHARTER SCHOOLS – are inequitable by definition and design.
And no amount of defensiveness will avoid this truth.
Like this post? You might want to consider becoming a Patreon subscriber. This helps me continue to keep the blog going and get on with this difficult and challenging work.
To many people, Queen Elizabeth II is more than just a 70-year figure head – she remains a symbol of the British colonial empire — an institution that enriched itself through violence, theft and oppression.
But one needn’t look solely at European nations pillaging Africa and Asia to condemn the practice.
We’ve got colonialism right here – down the street, in our own neighborhoods.
According to the Oxford English Dictionary, colonialism is:
“the policy or practice of acquiring full or partial political control over another country, occupying it with settlers, and exploiting it economically.”
That’s a pretty good description of the relationship between charter schools and the communities where they insert themselves.
Consider what a charter school does.
It is a school funded by taxpayer dollars but free from regulations protecting the people it supposedly serves.
This is fundamentally different from authentic public schools which are funded in the same way but subject to the leadership of an elected board of directors made up of members of the community. At charter schools, decisions can be made entirely by an appointed board who are not beholden to the public but to the organizers and investors who created the charter school in the first place.
To be fair, a charter school cannot exist in a community unless its operators can convince enough parents to enroll their children. However, no one needs to invite the charter school into the community in the first place.
Like with any business, these entrepreneurs can decide to set up shop pretty much anywhere, and though local public schools are tasked with approving or disapproving their request to locate within district boundaries, most state charter school laws provide very few resources to authentic public schools to turn charter schools away. Moreover, when charter applications are denied, the community that turned them away are often overruled by unelected privatization-friendly functionaries in state government.
Think about what a transformation has been thus accomplished.
Stakeholders such as students, families, teachers, and communities become merely economic resources ripe for hegemony – not free people with the right to control their own destinies.
After all, just because a small number of parents have decided to enroll their kids at a charter school, that doesn’t mean the community at large – which is far more numerous and will have to fund this endeavor – supports it. Moreover, the money taxpayers are expected to offload on the charter school come from their existent public schools – and the slight reduction in students does not equal a proportionate reduction in cost. Most expenses are fixed regardless of enrollment. You still have to heat and cool the building, staff the classes, etc. So the community has to decide whether to shortchange the majority of children who continue to be enrolled at the authentic public school or (as often is the case) pay more in taxes to make up the difference.
Make no mistake – this is theft. It is pillaging and looting a community. The citizens lose their right to self government, how their land is used and how their resources are utilized. They become enslaved to the so-called free market.
Perhaps the most pernicious effect is the change in attitude, as Ohio social studies teacher Dr. Chuck Greanoff writes:
“Our minds are targets of colonization, the goal being the replacement of any sense of a common good and shared responsibly with the neoliberal axiom that economic self-interest is the only right and natural course of action. You are to think like consumers, not citizens. You are to shop for the best schools for your student, not invest your time and effort in improving them for everyone.”
Others have gone even farther finding racism in the daily administration of charter schools, themselves. After all, many charter schools locate themselves around inner city black communities and therefore exploit the children of color they find there.
Bloggers Russ Walsh and Jonathan Pelto noted how similarly both colonialists and charter school operators often treat the people in the communities where they are located.
Colonialism is often white Europeans acting on brown indigenous people. The colonizers are going to “raise those savages up” or in the words of noted imperialist Rudyard Kipling, ease the “white man’s burden.”
Walsh notes that we see the same apparent motivation among charter school operators with regard to the often black and brown children enrolled in their schools. They use militaristic, highly autocratic systems of discipline to keep these children in-line.
“The children of the inner city are being treated by their “benefactors” as inferiors. Charter schools are colonial enterprises.”
However, the most damning testimony comes from Julian Vasquez Heilig’s Cloaking Inequality blog. He published a guest piece written by a former New Orleans charter school dean of students decrying just such colonial practices.
“…while working as the Dean of Students for a charter school in New Orleans, it took me some time to realize that I had been enforcing rules and policies that stymied creativity, culture and student voice…
My daily routine consisted of running around chasing young Black ladies to see if their nails were polished, or if they added a different color streak to their hair, or following young men to make sure that their hair wasn’t styled naturally as students were not able to wear their hair in uncombed afro styles. None of which had anything to do with teaching and learning, but administration was keen on making sure that before Black students entered the classroom that they looked “appropriate” for learning. As if students whose hair was natural or those whose parents could not afford a uniform tie could not achieve like others who possessed these items…
…everything at the school was done in a militaristic/prison fashion. Students had to walk in lines everywhere they went, including to class and the cafeteria. The behavioral norms and expectations called for all students to stand in unison with their hands to their sides, facing forward, silent until given further instruction.”
Students should not be treated like prisoners. Children should not be forced to comply with such harsh rules of conduct. And no one should be compelled to give up their cultural heritage for any reason – but especially because those in charge don’t value them as human beings.
It’s way past time we admit it.
This is colonialism.
Charter schools are colonial enterprises.
We can and should criticize the UK for its history of violence and oppression. We can and should include many US international policies in the same condemnation.
But we mustn’t stop there.
Colonialism is on our streets and in our schools.
We have been colonized by the rich and powerful and our children of color have received the worst of it.
We must end the charter school experiment.
We must end the neighborhood colonialism that too few are willing to call by its rightful name.
-Vasquez Heilig, J., Khalifa, M., & Tillman, L. (2013). Why have NCLB and high-stakes reforms failed?: Reframing the discourse with a post-colonial lens. In K. Lomotey and R. Milner (Eds.), Handbook of Urban Education. New York: Routledge.
Like this post? You might want to consider becoming a Patreon subscriber. This helps me continue to keep the blog going and get on with this difficult and challenging work.
What do QAnon conspiracy theorists and school privatization promoters have in common?
Answer: ideology.
The two groups do everything they can to disassociate with each other in public.
But examine their ideas and you’ll see a lot of family resemblances.
For example, take Great Replacement Theory and School Choice.
Great Replacement Theory is the idea that people of color are replacing white people both numerically and politically. Adherents claim Democrats are overrunning native-born white people with brown skinned immigrants in order to wrest political power. The claims have no basis in fact, but that doesn’t stop the narrative from gaining traction in the darkest corners of the Internet and right wing circles.
It is a favorite of far right pundits, immigration catastrophists and mass shooters. In fact, several white men have used it as justification for mass murder.
School choice, on the other hand, seems to be something much less extreme.
At least you don’t have to be a card carrying member of the lunatic fringe to espouse its supposed virtues.
It’s the idea that kids should be segregated into different school systems based on parental choice. This means that parallel systems will compete for students in a Darwinian marketplace where some will get better resources than others with profit being the prime motivator for school operators most of whom are private corporations. In practice, this usually means that the worst racial and economic segregation is justified and even preferable so long as consumers think doing so will get them some kind of advantage.
It’s quite a popular idea among certain market first ideologues. This includes both Democrats and Republicans, investment bankers, and even some social justice advocates.
Carlson has used his media empire to promote both ideas.
For more than a year he’s been claiming on Fox News that there’s a deliberate effort by the Democrats to undermine Republicans by replacing native-born Americans with immigrants.
“You can’t just replace the electorate because you didn’t like the last election outcomes. That would be the definition of undermining democracy, changing the voters… The great replacement. It’s not a conspiracy theory. It’s their electoral strategy.”
And when it comes to school choice, he goes even further. Not only has he promoted it on Fox News, he is co-founder and editor-in-chief of The Daily Caller, a media source that constantly promotes school privatization and other corporate education reform strategies – school vouchers, charter schools, etc.
So what do the two concepts have in common?
In short: racism and white supremacy.
Great Replacement Theory is a kind of grievance politics complaining about the steady loss of white privilege.
School choice is an attempt to recapture or maintain white privilege at the educational level and by extension into the adult economic and political world.
Great Replacement Theory has its roots in French nationalism books dating back to the early 1900s, according to the Anti-Defamation League (ADL).
Chief among these is French Author, Jean Raspail, whose 1973 novel, The Camp of the Saints, told a fictional tale of migrants banding together to take over France. However, the concept’s more contemporary use is attributed to Renaud Camus, a French writer who wrote “Le Grand Remplacement” (“The Great Replacement”) in 2011.
White supremacists blame Jewish people for nonwhite immigration to the U.S., and the concept is closely associated with antisemitism, according to the ADL.
Belk said white nationalists are worried that, “whites will no longer be a majority of the general population, but a plurality, and see that as a threat to their own well-being and the well-being of the nation.”
What makes individual extremists and white nationalist groups so dangerous, according to Belk, are the lengths they are willing to go to in order protect their position in society:
“They are willing to use any means that are available to preserve and defend their position in society … it’s almost like a sort of holy war, a conflict, where they see themselves as taking the action directly to the offending culture and people by eliminating them.”
By contrast, school choice is a quieter ideology, but based on similar foundations.
And we see the same in charter schools and private schools accepting taxpayer funded vouchers today. The prime motivation behind sending children to these schools is often “white flight”. White parents use these options to flee schools with higher percentages of non-white students. And choice options tend to lure the more motivated and compliant students away from public schools.
This isn’t to say that the authentic public school system is unequivocally integrated, either. While there has been tremendous progress in many districts, unscrupulous school boards, administrators and lawmakers have drawn district lines in such a way as to limit integration even in a substantial number of public schools. However, the degree of segregation at privatized schools dwarfs anything you’ll see in public education.
We see the same effect with school vouchers. A 2018 study of Washington, D.C.’s voucher program found that 70% of voucher students were enrolled in heavily segregated schools with 90% or more minority students, and 58% were enrolled in all-minority schools.
So both concepts – Great Replacement Theory and school choice – center around increasing white supremacy.
Both seek to shore up white political and economic power regardless of white people’s numeric majority. In fact, as white people become less of the majority – not through any importing of people of color from other nations but as a natural consequence of birth rates – they seek to disempower people of color.
“America preaches integration and practices segregation.”
The question remains whether voters will support such artifacts of the past or turn to a future where our ideals of equality and fairness triumph over our reality of inequality and injustice.
QAnon and school privatization may share a family resemblance, but it is up to us whether we reject that family or not.
Like this post? You might want to consider becoming a Patreon subscriber. This helps me continue to keep the blog going and get on with this difficult and challenging work.
The Covid-19 pandemic on top of years of corporate sabotage and propaganda have obscured what public education really means and why it is absolutely necessary to the functioning of our society and any possibility of social, racial or economic justice.
Let’s begin by looking at how the current disaster exacerbated an already difficult situation and then consider why we should care enough to fix the mess.
The Pandemic Effect
Public schools got a bloody nose from the Coronavirus crisis.
Issues of masking, contact tracing, safety of immunocompromised students and staff, and when to open or close buildings (among other issues) lead to inevitable dissatisfaction from all fronts.
However, none of these issues should have been decided at the local level in the first place.
Instead, the CDC made conflicting decisions based more on the needs of the economy than public health (many of which were roundly ignored anyway). Then federal and state governments either refused to decide safety protocols leaving it up to individuals or municipalities, or when they did decide matters, they were embroiled in partisan battles over any kind of restrictions.
In fact, it was the failure of federal, state and even local municipal governments that often made public schools the de facto legislators of last resort. And this is something they were never meant to be.
According to the Bureau of Labor Statistics, there are 567,000 fewer educators in our public schools today than there were before the pandemic. And finding replacements has been difficult. Nationwide, an average of one educator is hired for every two jobs available.
This has left us with a weakened system suffering from more problems than before the pandemic hit.
Why Are Public Schools Important?
Because of what they are and what they represent.
We hear about public education so often – usually in deprecating terms – that we forget exactly what the term signifies.
It is a school where any child can go to get an education.
You don’t have to pay tuition. You don’t have to have a special ability or qualification. You don’t have to be neurotypical, a certain race, ethnicity, belong to a certain faith or socioeconomic status. If you’re living in the US – even if you’re here illegally – you get to go there.
That may seem simple, but it is vitally important and really quite special.
Not all nations have robust systems of public education like we do in the US.
This country has a commitment to every single child regardless of what their parents can afford to pay, regardless of their access to transportation, regardless of whether they can afford uniforms, lunch or even if they have a home.
We simply define education differently. We look at it as a right, not a privilege. And for a full 13 years (counting kindergarten) it’s a right for every child, not just some.
Perhaps even more significant is our commitment to children with special needs.
We have developed a special education system to help children at the edges that many other countries just can’t touch. In some nations these students are simply excluded. In others they are institutionalized. In some countries it’s up to parents to find ways to pay for special services. The United States is one of the only countries where these children are not only included and offered full and free access, but the schools go above and beyond to teach these children well beyond their 12th academic year.
In every authentic public school in the United States these students are included. In math, reading, science and social studies, they benefit from instruction with the rest of the class. And this, in turn, benefits even our neurotypical students who gain lessons in empathy and experience the full range of human abilities.
That isn’t to say the system has ever been perfect. Far from it.
But at least at the very outset what we were trying to do was better than what most of the world takes on. You can’t achieve equity if it isn’t even on the menu.
Without public schools, equity is definitely not on offer.
Public is Better Than Private
That’s really the point.
Charter, cyber and voucher schools are not set up around this ideal.
They are about who is sent away, not about letting everyone in.
The United States is a big country – the third most populous in the world. We have 332,630,000 people and growing. That’s about 50 million students in public schools.
No private system in the world has ever been able to work at that scale. If we lose our public schools, many kids will be left wanting.
It forces students to compete to get into schools and schools to compete for their very existence. Think of how that affects instruction. Schools have to spend a considerable amount of time and money attracting students to enroll. That’s time and money that doesn’t go to education. It goes to advertising.
Moreover, any school that attracts a surplus of students can choose which ones its wants to enroll. The choice becomes the school’s – not the parents’ or students’. In fact, administrators can turn away students for any reason – race, religion, behavior, special needs, how difficult it would be to teach him or her. This is much different from authentic public schools. There, any student who lives in the district may attend regardless of factors such as how easy or difficult he or she is to educate.
It’s a Darwinian model made to benefit the predators, not the prey. It’s a boon for any unselfconscious businessman who doesn’t mind getting rich stealing an education from children.
We Must Fight
That’s why we must fight to keep our public schools.
But you may luck out. Every privatized school isn’t a scam. Just most of them. So if you have found a charter, cyber or voucher school that is working for your child and doesn’t self-destruct in the time your child is enrolled, you may wonder why you should worry about the rest of us – the kids caught up in a web of privatized predation and neglect?
You have to live in this society. Do you really want to live in a country with a large population of undereducated citizens who cannot figure out how to vote in their own interests? Do you really want to live in a society where crime is a better career choice for those who were not properly educated?
That’s why we can’t let public education disappear.
I know it may sound like an insurmountable task, but saving our public schools can be done.
It will require collective action.
We will need to actively participate in our school board elections, go to school board meetings and possibly even run to serve on the board, ourselves.
Many people are upset with what local boards did during the pandemic, but the way to solve this isn’t to flee to schools without democratic principles. It is to seize those principles and make them work for you and your community.
And to do that, we need real political change at every level of government – local, municipal, state and federal.
None of this is easy. All of it takes work.
But it is the fight we must wage if we are ever to keep our democracy.
It is the fight we must win to create the better world our children deserve.
Public schools are worth saving, but it is up to you and me to do it.
Like this post? You might want to consider becoming a Patreon subscriber. This helps me continue to keep the blog going and get on with this difficult and challenging work.
“We also need conservative eyes and ears in the schools. If anyone can substitute even one day a week, the teachers who are activists and indoctrinating children can be revealed. Not all teachers are for [Critical Race Theory] CRT, etc. We need to identify the ones who are pushing the professional development they received over the summer. Are they putting black children’s tests in separate piles and grading them differently? Have they separated the classrooms? We won’t know these things until parents are allowed back into schools, so the best way is to sub.”
They certainly have the time! Legislators from the Keystone State make the third highest salary in the country, and they’re only in session a few weeks every month! They could easily spend a few days a week struggling with overstuffed classes, in-school suspension, hall duty and the like.
Districts that aren’t experiencing a shortage may require a teaching certificate as well, but beggars can’t be choosers. In districts where it is hard to get subs (i.e. those serving poor and minority kids) you can get emergency certified for a year.
But when I made such a suggestion, I naively thought lawmakers might see the problems schools actually have and start to support them.
Fat chance of that!
People with an agenda like Gleim would simply take the most innocent of interactions and pretend they were examples of indoctrination.
In Florida they banned 41% of the math books for being “woke” without a single concrete example and then patted themselves on the back for being transparent. It would be the same here. It would be like the Puritan girls in “The Crucible” finding witches in every classroom and hallway.
This state representative really thinks teachers are putting black children’s tests in separate piles and grading them differently!? As if we’re somehow changing their grades or assessing them more leniently?
NEWS FLASH: Children of color are not suddenly acing all their tests or rocketing to the head of the class. In fact, just the opposite. There has been a racial proficiency gap for decades based on segregation, lack of resources and punitive and biased standardized tests.
But back to her social media tirade. She wonders if there are separated classrooms – by which I assume she means classrooms segregated by race.
BINGO! She got that one right! But it’s not what she seems to think.
A majority of children of color are not getting privileged treatment. They’re being underprivileged. They’re in the lower academic tracks and a majority of the white kids are in the honors courses.
But back to her social media bubble. She wants parents to be allowed “back” into public schools!? Parents have never been excluded. As long as they can pass the background check, they can come in almost any time.
The books are riddled with counter factual claims and political bias in every subject imaginable such as abortion, gay rights and the Endangered Species Act, which one text labels a “radical social agenda.” They disparage religions other than Protestant Christianity and cultures other than those descended from white Europeans.
But that won’t happen because they’re terrified it might lose them a vote. They’re too afraid of being called partisan. Yet there is no middle ground with justice. You either have it or you don’t.
It would require a stance on principle.
So far, it hasn’t happened, and I doubt it will.
So Republicans will continue to take aim at all the usual scapegoats like teachers.
That’s the kind of thing that happened a few years ago at the Tree of Life Synagogue in Pittsburgh. A MAGA gunman was convinced by Trump that Jews were helping immigrants come into the country illegally. So he decided to kill as many Saturday worshipers as he could.
If we don’t stand up to this, it’s only a matter of time before it happens again.
Look. I don’t want to be at the center of this ridiculous culture war.
I just want to teach. I just want to do right by my students and their families.
But as our country burns to the ground, the school house often seems to be the center of the blaze.
I am sick of it.
I am sick of it.
I am just so sick of it.
Like this post? You might want to consider becoming a Patreon subscriber. This helps me continue to keep the blog going and get on with this difficult and challenging work.
If there’s one thing people love to argue about, it’s charter schools.
Go to any school board meeting, PTA forum or editorial page, and you’re bound to see folks from all different walks of life getting red in the face over these institutions.
But what are they anyway? And why do they generate so much passionate disagreement?
To answer these questions and many more, I’m going to examine five of the most pernicious myths about charter schools, debunk the fallacies and come to the simple truths.
1. Charter Schools are Public Schools
That’s what charter school supporters say, anyway. But it’s only partially true.
Charter schools were invented in 1991 and only exist in 43 states and the District of Columbia. They enroll about 6% of the students in the country – roughly three million children.
To be fair, some charter defenders will argue that since they are free from the same regulations as public schools, they can cut costs WITHIN their institutions and provide the same services for less. However, they never return that savings to the taxpayers. They simply cut services for their students and then pocket the savings. Lowering quality may be a way to cut costs, but it’s not exactly an innovation – and certainly not something to be envied.
This may be cost effective to the bureaucrats and profiteers running charter schools, but it is not a savings to you and me – to speak nothing of how it hurts the students hoping to receive a quality education.
So do charter schools save money?
QUICK ANSWER: NO!
3. Students do Better Academically in Charter Schools
This is what it says on all those charter school advertisements you see popping up everywhere. But is it true?
The problem with answering that is one of apples and oranges. How do you fairly compare charter and public school students when each group is so different?
Meanwhile, authentic public schools can’t do that. They take all comers.
As a result, charter schools can APPEAR to do better for their students but that appearance is due to privileged rules not better teaching or academic programs.
According to a 2010 Mathematica Policy Research study funded by the federal government, middle-school students who were selected by lottery to attend charter schools performed no better than their peers who lost out in the lottery and attended nearby public schools. This was the most rigorous and most expensive study of charter school performance commissioned by the US Department of Education, and it found no overall positive benefit for charter schools.
And there have been many others. A 2016 study found that Texas charter schools had no overall positive impact on test scores and, in fact, had a negative impact on students’ earnings later in life.
So, taken as a whole, do charter schools outperform authentic public schools?
QUICK ANSWER: NO!
4. Charter Schools are About Innovation
This was, in fact, one of the selling points of the charter school concept when it was first proposed. Being freed of the regulations that authentic public schools have to abide by would allow charter schools to be laboratories for innovation.
Moreover, those few charter schools that do engage in creative practices such as organizing the curriculum around a theme like creative arts or racial justice issues aren’t doing anything that isn’t already being done at authentic public schools – specifically magnet and lab schools.
The creativity and innovation you find at most charter schools is in the accounting department – finding new ways to reduce the services students would find at the neighborhood public school and redefining the savings as profit. That and circumventing conflict of interest regulations to allow the corporation that manages the charter school to buy properties from itself at a hefty mark up.
Is any of this innovation?
QUICK ANSWER: NO!
5. Charter Schools Improve Civil Rights
This is perhaps the most often cited benefit of charter schools. In fact, the impression has been that charters are the choice of people of color and serve them better than their neighborhood public school.
However, the facts show a somewhat different reality.
Are these schools doing a better job of meeting the needs of these children? A 2016 report from UCLA casts doubt on this idea.
Charter schools are notorious for suspending their black students at much higher rates than their white students. While suspensions for students of color are high at public schools as well, they are much more extreme at charter schools.
More than 500 charter schools suspended Black students 10 percent more often than white students. Moreover, the same figure holds for students with disabilities at 1,093 charter schools. In fact, 374 charter schools suspended 25% of their entire student bodies at least once.
However, this increased segregation isn’t just something that affects Black charter school students. It affects white charter school students, as well.
In the first case, the charter schools end up with a disproportionate percentage of Black students and the white students are left in the public schools. In the later case, the Black students are left in the authentic public schools and the white kids flee to the charter schools.
Both cases are not good for civil rights. They allow students of color to be targeted for disinvestment and reductive curriculum while further privileging the white students.
The idea that it is somehow in the best interest of children of color to be provided with schools containing fewer safety precautions is kind of insulting.
Far from improving civil rights, charter schools too often violate them.
“With the expansion of charter schools and their concentration in low-income communities, concerns have been raised within the African American community about the quality, accessibility and accountability of some charters, as well as their broader effects on the funding and management of school districts that serve most students of color.”
Black Lives Matter organizers also called for a charter school moratorium. Charters, they wrote, represent a shift of public funds and control to private entities. Along with “an end to the privatization of education,” the Movement for Black Lives organizers are demanding increased investments in traditional community schools and the health and social services they provide.
Moreover, the Journey for Justice Alliance – a coalition of grassroots community, youth, and parent-led organizations in over 30 cities – has gone even further calling for an end to all school privatization.
The organization posted on it’s Website:
“The evidence is clear and aligns with the lived experience of parents, students and community residents in America’s cities: school privatization has failed in improving the education outcomes for young people. There is no such thing as “school choice” in Black and Brown communities in this country. We want the choice of a world class neighborhood school within safe walking distance of our homes. We want an end to school closings, turnarounds, phase-outs, and charter expansion.”
So do charters improve civil rights?
QUICK ANSWER: NO!
There are a lot of myths spread about charter schools – many of them being propagated by the charter school industry, itself.
Most of these are not facts; they are marketing.
While there are some charter schools that do a decent job educating children, the charter school concept is deeply flawed.
Like this post? You might want to consider becoming a Patreon subscriber. This helps me continue to keep the blog going and get on with this difficult and challenging work.
Right-wingers claim public schools are indoctrinating America’s youth in lies and deception about race and racism – namely the “lie” that these things remain problems.
They grudgingly concede that racism was a (slight) problem in this country before the civil rights movement, but then Rosa sat down and Martin stood up and – POOF – racism was over.
End of story. Let’s move on.
However, there are several things wrong with this besides its basic reductivism.
First, no public school actually teaches Critical Race Theory.
Second, racism is not over in the US, and talking about the facts of history and how they led to our current situation is not indoctrination. It’s education – the job of public schools.
It is entirely absent from public school curriculum.
Laughably so.
Critical Race Theory is a legal framework that’s been taught for decades in law schools around the country. And just like torts, contract law, civil forfeiture and a host of other valid topics in law school, the K-12 public schools really don’t cover them much.
One out of every three Black boys born today can expect to be sentenced to prison, compared to 1 out 6 for Latino boys, and one out of 17 for White boys.
Black people are convicted at higher rates and given longer sentences than white people for the same crimes – 5% of illicit drug users are African American, yet Black people represent 29% of those arrested and 33% of those incarcerated for drug offenses. Moreover, African Americans and White people use drugs at similar rates, but the imprisonment rate of African Americans for drug charges is almost 6 times that of White people.
And on and on.
One has to live in a factually neutral bubble to insist that racism no longer exists in this country, but that’s exactly where these right wing lawmakers are coming from.
After all, their base is almost exclusively White. If they can’t find something to rile up these people and make them feel unduly put upon, they won’t come to the polls. And nothing gets people more eager to vote than fear and anger.
The last decade has seen a steady, incremental increase in taxpayer funding in most states for private and parochial schools as public school budgets have been robbed and raided to pay for it.
“The slave who knew Christ had more freedom than a free person who did not know the Savior…”
“…Although the slaves faced great difficulties, many found faith in Christ and learned to look to God for strength. By 1860, most slaveholders provided Christian instruction on their plantations.”
“To help them endure the difficulties of slavery, God gave Christian slaves the ability to combine the African heritage of song with the dignity of Christian praise. Through the Negro spiritual, the slaves developed the patience to wait on the Lord and discovered that the truest freedom is from the bondage of sin…”
“A few slave holders were undeniably cruel. Examples of slaves beaten to death were not common, neither were they unknown. The majority of slave holders treated their slaves well.”
And here’s another excerpt from the same book teaching that black people were just as responsible for slavery as white people and that white people suffered from slavery just as much:
“The story of slavery in America is an excellent example of the far-reaching consequences of sin. The sin in this case was greed – greed on the part of the African tribal leaders, on the part of the slave traders, and on the part of slave owners, all of whom allowed their love for profit to outweigh their love for their fellow man. The consequences of such greed and racism extended across society and far into the future. It resulted in untold suffering – most obviously for the black race but for the white race as well.” (emphasis mine)
Here’s another excerpt from the same book about the benefits of the KKK:
“[The Ku Klux] Klan in some areas of the country tried to be a means of reform, fighting the decline in morality and using the symbol of the cross. Klan targets were bootleggers, wife-beaters, and immoral movies. In some communities it achieved a certain respectability as it worked with politicians.”
“While the end was a noble one – ending discrimination in schools – the means were troublesome. Liberals were not willing to wait for a political solution.”
As bad as these excerpt are, they focus only on racism.
The books are riddled with counter factual claims and political bias in every subject imaginable such as abortion, gay rights and the Endangered Species Act, which one labels a “radical social agenda.” They disparage religions other than Protestant Christianity and cultures other than those descended from White Europeans.
Nearly 80 percent of scholarship students attend religious schools, and most of those institutions are Christian, according to an investigation by the Orlando Sentinel. The books mentioned above all come from a Protestant point of view. However, roughly 16 percent of scholarship schools are Catholic and use their own curriculum as do other schools including Islamic or Jewish institutions (which combined make up about 5 percent of the schools).
It is clear then that this controversy is worse than a tempest in a teacup.
It’s misdirected anger.
Political indoctrination IS going on in the United States, but it is not happening at our public schools.
It is happening at our private and parochial schools through school voucher programs.
If we ban anything, it shouldn’t be Critical Race Theory – It should be school vouchers.
Like this post? You might want to consider becoming a Patreon subscriber. This helps me continue to keep the blog going and get on with this difficult and challenging work.