Back to the Past with the US Supreme Court 

“Daddy, are gay people not allowed to get married?” 

My daughter was looking at me in confusion as we sat together on the couch watching an old episode of “Top Chef.” 

In Season 6, episode two, the chefs were asked to cook for a bachelor party. One of the contestants, Ashley, was indignant that she had to participate in a challenge centered on  marriage when she, herself, couldn’t marry another woman.  

I was surprised.  

It hadn’t occurred to me that the show was so old. It first aired in 2009. Was that really so long ago? 

We’ve only had marriage equality in all 50 states since 2015. That’s just seven years ago.  

So I explained to my daughter that gay people can marry today, but that it wasn’t always the case.  

My 13-year-old thought the idea that people couldn’t marry whoever they wanted to was just too crazy to be believed. And I agreed. 

It was later that night that I read the article in Politico about Roe v. Wade.  

Apparently, the landmark 1973 decision that expanded access to abortion nationwide is about to be overturned by the Republican majority on the Supreme Court. 

Some folks are even speculating that this could mean the roll back of similar rulings such as ones allowing same sex marriage and even interracial marriage.  

What the heck!?  

Did I just sleep through a monologue by Rod Serling?  

I’m still seeing things in color but they’re starting to feel very black and white.  

These are issues of settled law.  

Roe v. Wade is older than I am. Women have been able to terminate unwanted pregnancies for my entire life and the world hasn’t come to an end. In fact, if you read about what life was like before this decision, things have improved.  

Women have freedom over their own bodies. They aren’t trapped by the Catch 22 of whether to submit to a forced birth or risk their lives with a back alley procedure.  

I remember having a similar moment of cognitive dissonance as my daughter did when I was in high school.  

I read the book “An American Tragedy” by Theodore Dreiser and was shocked at what life was like in the 1920s before women had such freedoms. In the book, a couple get pregnant and have to choose between an unwanted marriage while raising an unwanted child or a black market abortion and the freedom to move on. When they can’t agree, the protagonist, Clyde, murders the poor woman.  

At the time, the whole situation seemed entirely quaint. It was a series of arguments, examples, and counter examples on an issue that had been decided long ago.  

That anyone could think differently struck me as absurd.  

In my high school public speaking class, we debated the issue. I argued in favor of reproductive rights, and a girl I had a crush on argued against them. 

She was certainly passionate about the rights of the unborn. But she seemed startlingly unconcerned with the rights of the already born.  

She wasn’t concerned about the child’s welfare or even the rights of a woman to make decisions about her own body – assuming those decisions were different than those my crush might make for herself.  

As I got older, I met others who felt the same way. For them the guiding principle was a religious fairy tale that didn’t even connect with the Bible but instead some fundamentalists view of gender politics.  

That’s fine if you want it to be the deciding factor in your own life, I guess. But leave the rest of us out of your faith-based world view. 

That such folderol is actually being considered by the highest court in the land is hard to believe. 

This is not the future I imagined back in high school when it occurred to me that I’d probably live into the sci-fi era of the 2000s.  

It’s more like getting stuck in Doc Brown’s Delorean and sent back to the past.  

And that’s exactly what it is.  

So-called conservatives want to return us to a mythical time when all was good with America.  

It says so on their precious red hats.  

But things were never that good in America for most people – unless you were white, Protestant and male. 

Let’s cut to the chase. None of this really is about stopping abortions. (If that was the concern, we’d be talking about free birth control, neonatal care and making a better world to raise children in.) Nor is it about safeguarding marriage between a man and a woman – or a white man and a white woman.  

It’s about strengthening white supremacy. It’s about bolstering the patriarchy.  

This is politics – pure politics.  

And there is a political solution.  

As Sen. Bernie Sanders has already suggested, Congress can codify reproductive rights into the law. There’s nothing the courts could do about it then.  

Democrats have a majority in both the House and the Senate and we have the Presidency.  

If we can’t get 60 votes in the Senate (and we probably can’t) we can end the filibuster and pass it with 50 votes. 

I hope with all my heart that we do this.  

I will push and organize and protest and electioneer. But I fear it will not be enough. 

Just making it to this regressive moment in time seems to indicate that our system is too broken to be fixed that way. 

This is not the world I wanted for my daughter. I fear it is the world she will have to fight to overcome.  

The battles of our grandparents have become our inheritance to our posterity.  

They deserve a much better world.  

But all we seem to have for them are reruns. 


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We Say “Gay” in My Classroom

 
 
There are some giggles you dread as a middle school teacher.  


 
Like when one of your students loses all control over a line of poetry. 


 
It happened most recently over these lines of Dylan Thomas


 
 
“Grave men, near death, who see with blinding sight

Blind eyes could blaze like meteors and be gay,

Rage, rage against the dying of the light.”

 


 
 
There it was. The G-A-Y word. The one thing with which adolescent boys and Florida Governors cannot contend. 

One of my 8th graders thought it was the height of hilarity. 


 
“You know that word here just means ‘Happy,” I said.  


 
And he lost it some more.  


 
I tried logic. 


 
“I’m gay. You’re gay. Sometimes we’re all gay.” 


 
A renewed outburst.  


 
“You’re probably the gayest student in my class.” 


 
And the laughter stopped.  


 
“No, you come in here laughing and gay just about every day,” I said.  


 
The frown on his face was serious.  


 
“Me, too. I’m hoping to have a really gay weekend.”  


 
Which seemed to break him. He got up, walked to the other side of the room and sat silently in the corner.  


 
Not exactly the reaction I was hoping for


 
Some people just can’t take the truth. 


 
Like the fact that there are gay kids in middle school.  


 
And, no, I don’t just mean “Happy.” 


 
There are gay kids. 


 
 And straight kids. 


 
 And trans kids


 
 And all kinds of kids.  


 
There are black kids and white kids, Muslim kids and Christian kids, Latinos and Lithuanians, Italians and Iranians, girls, boys and all genders in between.  


 
There are tall kids and short kids. Fat kids and thin kids. And, yes, some kids who like other kids in ways which all adults might not approve. 


 
However, some people are too juvenile to deal with it – they can’t even say the word or can’t even endure someone else saying it!  


 
That’s not so bad when you’re 13 and terrified of your own sexuality, anxious that anyone might question your cis privilege.  


 


 You still have time to grow out of such sophomoric hijinks.  

 
 
But it’s worse when you’re a counterfactual zealot like Ron DeSantis passing laws like the “Don’t Say Gay Bill.” 

I’m glad I don’t live in the Sunshine state, but you know ALEC will bring their own copycat version of this fascism to the rest of us sooner or later.


 
Forbid teachers from talking about gender identity and sexual orientation?  


 
Allow parents to sue schools for any comment they take offense to? 


 
Things are tough enough in middle school simply because we’re not such cowards. 


 
We say “gay” and embrace all its multiple meanings – often at once.  


 
 “We Don’t Talk About Bruno” but we talk about everything else.  


 
And we have to! 


 
It is incumbent on teachers to acknowledge the reality before them.  


 
We have to recognize our students for who they are.  


 
That doesn’t mean labeling them. It doesn’t mean trying to convince them of anything in particular about their identities.  


 
But it does mean admitting that identity exists. And it means refusing to accept the intolerance of those who refuse to accept others for who they are. 


 
When a student tells you their pronouns, you listen


 
When a student draws a pride flag on their notebook, you tell them it’s beautiful.

When a student tells you in confidence that they feel ugly, hurt or broken because of what their pastor or parent or classmate said, you tell them they’re marvelous and not to change a thing!

Because we don’t have the luxury to be judgmental. 

It’s not in our job description.

We teach our kids no matter who they are. We love them for who they are. And if DeSantis or any other adult has a problem with that, they can just fuck off! 


 
Silencing the grown-ups in school won’t change who the kids are. It will just forbid us from mentioning reality. It will permit us to recognize only the tiniest fraction of who our students are and leave a de facto shroud over the rest.   


 
I refuse to turn my classroom into a closet.  



 
It might make the most bigoted adults feel better. It might relieve grown-up fears that just talking about other ways to live is enough to mold someone into something against their nature.  

 
 
As if such a thing were possible.  

But it won’t help the kids.


 
People don’t become their sexuality. They discover who they were all along – and ultimately no piece of legislation can stop that. It can make that search more difficult, painful and riddled with guilt. But you are who you are.   


 
It’s regressive shame-based norms like these that encourage little boys to bash those who are different.

 
 
That make them feel the only safety lies in violence against the other so no one questions who they are, themselves.  


 

That scares them enough to giggle at a three-letter word embedded in a poem.

 
 
And speaking of my giggle goose, eventually he got himself under control.  


 

Before the end of the period he came back to the table.

Silently, swiftly, and soberly, he sat down with the rest of us ready to continue discussing “Do Not Go Gentle Into That Goodnight.” 

Not a titter or laugh. 


 
It wasn’t until a week later that he turned to me with a smile and asked: 


 
“Mr. Singer, did you have a gay weekend?” 


 
I did, Buddy. I did. 


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I’ve also written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!