If You’re Afraid Kids Will Learn Racism is Bad, Perhaps Public School is Not For You   

Some people are terrified that kids will learn about racism.   
  
Especially white people.   
  
Especially that white KIDS might learn about it.   
  
How would that affect a white child’s self-esteem, they say.   
  
Imagine learning that racism existed in the United States.   
  
A country founded by white people.   
  
(Taken from brown people.   
  
Made largely profitable by the enslavement of black people.) 
  
Wouldn’t that make white kids feel bad?   
  
It’s a strange question.  
 
First of all, wouldn’t it make the black and brown kids feel worse than the white kids?  
 
After all, it was their ancestors who were brutalized and subjugated.  
  
Second of all, what does history have to do with your feelings? 
 
This isn’t aroma therapy or yoga. It’s the past.   
  
We never worry about how learning any other subject will impact a student’s emotional states.   
  
It makes me wonder about all the sentiments pedagogues ignore when designing curriculum.  
  
Does learning to read harm a happy illiterate’s self-respect?  
  
Does learning science make a know-it-all feel less confident?  
  
How does learning fractions dispel a person’s sense of the oneness of being?  
  
No. We never even stop to consider such things.   
  
We don’t bother with emotions or feelings. We just fuss over whether it’s true.   
  
Moreover, how would one even teach American history without talking about racism?  
  
This is the United States – a country that built much of its economy on the backs of black people kidnapped from their homes across the sea and then bought and sold here as property.  
  
Not only that but the very land we stand on was once the domain of dark-skinned indigenous people.  
  
People who were tricked, coerced and killed if they did not give up this land – if they did not move on to ever shrinking corners of the continent until they were almost all dead, assimilated or stashed away on reservations.  
   
  
What would it do to a white child to learn all this?   
  
Provide an accurate account of events, I suppose.   
  
These people terrified that children will learn about racism – I don’t think it’s facts that they’re trying to deny. 
 
I mean I’m sure they would certainly like to gloss over the ugliest atrocities committed by their ancestors, but they don’t really seem to dispute the story of conquest that makes up our founding. It’s more the way the facts are being presented.  
  
History is written by the winners and these white people won.  
  
That’s not what they want to hide.  
  
It’s the TONE in which the story is told.  
  
If we talked about the ingenuity of white people in colonizing these others, they might find that tolerable.   
  
If we talked about how great the white people were and how bad the brown and black people were, that might be acceptable.   
  
Even if we spun a tall tale about how subjugating these others was really in their best interests in the long run, that would be okay.   
  
After all, that’s what they do in many private and parochial schools.   
  
They use textbooks that frame the history of our country just like that – books from The American Christian Education group, the A Beka Book and Bob Jones University Press textbooks. A Beka publishers, in particular, report that about 9,000 schools nationwide purchase their textbooks.  
  
So it’s not the story, it’s the way it’s told.  
 
We can’t focus on the victims.   
  
We can’t humanize them by looking at things from their point of view.   
  
We can’t empathize or admit wrongdoing in any way.  
  
In fact, that’s the problem, they say, with public schools. 
  
That’s what they object to. 
  
Public schools teach what it was like to live as an enslaved person. How you could be beaten and murdered with no cause. How you had no rights to anything. How your own children were likewise doomed to a life of servitude and could even be taken away from you never to be seen again.   
  
And not just that but they’re teaching about Jim Crow. They’re teaching about how even after slavery, black people’s rights were almost nonexistent. How they were denied an education, kept in menial jobs, red-lined into ghettos, and often lynched without the slightest provocation.   
  
When children hear about all that, they start to get ideas.   
 
Even the white kids. 
  
It’s not just the history of racism these children are learning, but they’re starting to think that racism is WRONG.   
  
And that’s a problem because it has an impact on how we view the modern world today.   
  
Because there are still black and brown people in the United States.   
  
They make up about 40% of the population and still protest the way they’re treated.  
  
They say it’s harder to get well-paying jobs than whites with the same education and experience. They say their neighborhoods and schools are segregated. They say their right to vote is being suppressed. They say they’re incarcerated at greater rates even though they don’t commit more crimes. They say they’re being killed by police at greater rates even though they aren’t more violent.   
  
And the facts back them up!  
  
So if we teach the history of racism, how do we justify saying that it ever ended?   
  
How do we not admit that it merely evolved into the status quo?  
  
That’s really the issue.   
 
Not the past but the present. 
   
It’s not the racism of the antebellum South or even the pre-civil rights period North of the Mason-Dixon line.  
  
It’s the everyday racism of today that they want to ignore.  
  
It’s voter ID laws spreading across the country.   
  
It’s military style policing, especially in neighborhoods housing mostly people of color.  
  
It’s providing less education funding to schools serving mostly brown and black students than those serving mostly white kids.  
  
The people complaining about teaching the history of racism don’t want to have to do anything about all that.  
  
They want to ensure that the extra rights and privileges given to people like them don’t come to an end. Especially as more black and brown people are born and white skin becomes less common.  
  
This is not about educational transparency.   
  
It’s not about history, truth or pedagogy.   
  
It’s about indoctrination.   
  
They want to ensure that white kids ARE indoctrinated into the world view of their parents – a world of white nationalism.  
  
We can do two things about this.   
  
One, we can give in to them and water down the public school curriculum until it contains nothing of any importance about our history of racial subjugation and white hegemony.   
  
Two, we can ignore them and teach the truth.   
  
The way I see it, the second is our only real option.   
  
There are many reasons for this, but perhaps the most obvious is representation.  
 
Everyone doesn’t want to whitewash our history. Most people want us to actually teach the facts.  
  
Some of these people even have white skin.   
  
Moreover, public schools serve a large population of students of color. They certainly don’t want to be denied an accurate record of how we got to this time and place.  
  
Public schools serve the public, and these history censors are a small minority of the whole.  
  
Moreover, even if we gave in to them, it wouldn’t be enough.  
 
At their best, public schools don’t actively inculcate kids. We don’t tell students what to think. We tell them the facts and then exhort them TO think.   
  
The conclusions are all up to them.   
  
Even if we did as these people want, it would still be up to their kids to make the same twisted conclusions as their parents. They don’t just want us to refrain from pointing in any given direction, but to stop providing counter examples and facts so their kids can’t come to an educated decision. 
 
And that is unacceptable. 
  
As a public school system, it is our responsibility to provide those facts.   
  
We must provide children with the truth about what came before them. We must show them how things were and what injustices occurred.  
  
We must even point out how the inequalities of the past lead to the wrongs of today.   
  
What kids make of all this is up to them.   
  
If after knowing the truth, they still decide that today’s racist practices are acceptable, that is their right.   
  
But we cannot hide the reality from them.  
  
If that is objectionable to some people, then perhaps public school is not for them.   
  
Perhaps a system of education where truth is considered a human right is not what they’re looking for.   
  
In that case, there are plenty of private and parochial schools that will indoctrinate their children into whatever shape they’d like.   
  
That’s where they’ll probably send them anyway.  
  
And public schools are foolish to try and court the kinds of people with value systems antithetical to them.   
 
If you want to abolish public schools, if you don’t share the community values of truth and independent thinking, perhaps public school is not for you. 


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Since School Vouchers Don’t Increase Test Scores, Racism is an Acceptable Reason for Privatization, Says Advocate

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For decades, school voucher advocates claimed that sending poor kids to private schools with public tax dollars was acceptable because doing so would raise students’ test scores.

 

However, in the few cases where voucher students are even required to take the same standardized tests as public school students, the results have been dismal.

 

In short, poor kids at private schools don’t get better test scores.

 

So why are we spending billions of public tax dollars to send kids to privately run schools?

 

A 2018 Department of Education evaluation of the Washington, D.C., voucher program found that public school students permitted to attend a private or parochial school at public expense ended up getting worse scores than they had at public school.

 

Their scores went down 10 points in math and stayed about the same in reading.

 

These are not the pie in the sky results we were promised when we poured our tax money into private hands.

 

However, corporate education propaganda site, The 74, published a defense of these results that – frankly – makes some pretty jaw dropping claims.

 

The article is “More Regulation of D.C. School Vouchers Won’t Help Students. It Will Just Give Families Fewer Choices for Their Kids” by far right Cato Institute think tanker Corey DeAngelis.

 

In his piece, not only does he call for less accountability for voucher schools, he downplays the importance of standardized test scores.

 

And he has a point. Test scores aren’t a valid reflection of student learning – but that’s something public school advocates have been saying for decades in response to charter and voucher school cheerleaders like DeAngelis.

 

Supply side lobbyists have been claiming we need school privatization BECAUSE it will increase test scores. Now that we find this claim is completely bogus, the privatizers are changing their tune.

 

But that’s not the most shocking irony in DeAngelis article.

 

Parents don’t really care about the scores, he says. Instead they send their children to voucher schools because… You know what? I’ll let him tell it.

 

“Families choose schools for their children based on several important factors, including culture, individual attention, and, of course, safety. Research tells us that parents — unsurprisingly — often value these things more than standardized test scores.”

 

Certainly parents prefer their children have more individual attention. But many private schools have larger class sizes than public schools.

 

Moreover, reducing class size at all schools would be a more equitable reform than letting some kids enjoy smaller classes if they can just get into the right school.

 

However, it is his other two claims that sent my racist dog whistle senses tingling.

 

So parents don’t like the CULTURE of public schools. And they’re afraid public schools aren’t as SAFE.

 

Hmm. I wonder what culture these parents are objecting to. I wonder why they would think public schools wouldn’t be as safe.

 

Could it perhaps be fear of black students!?

 

I don’t want my little Billy to be exposed to all that rap music and kids with sagging pants. I don’t want my little Susie to cower in a class full of thugs and gangstas.

 

This is racist, stereotypical and just plain wrong about what you’ll actually find in public schools.

 

But it’s also typical white flight – the impulse behind the charter and voucher school movement in the first place.

 

Where did the boom for privatized schools come from historically?

 

It was a reaction to Brown vs. Board. When the US Supreme Court ruled in 1954 that segregated schools were unconstitutional, many white parents rebelled. They didn’t want their kids to go to school with THOSE kids. Hence, Georgia Gov. Herman Talmadge’s aborted plan to close all state schools and issue vouchers to private schools instead.

 

Hence, the plan that actually did take place in Price Edward County, Virginia, in 1959 where the public schools were closed and all taxpayer money for education was funneled to segregated white academies that would not admit black students. Though the term had yet to be invented, these were proto-“charter schools.” They were publicly funded but privately run. They were housed in privately owned facilities such as churches and the local Moose Lodge.

 

Hence, various segregationist “freedom of choice” plans in several states that allowed white students to transfer out of desegregated schools. Black students could apply but because of various administrative hurdles were never admitted.

 

This is the history of so-called school choice. And it is a history that DeAngelis, the 74 and the Cato Institute are willing to bring full circle.

 

School privatization advocates pretend they’re defending choice, but what choice are they championing?

 

The choice to segregate?

 

Pardon me, but I don’t think we should be spending public tax dollars to enable bigots.

 

If you want to shield your children from the horrors of kids with darker skin, do so on your own dime.

 

Public money should only be spent on policies that are in the public good – and that’s not segregation. It’s the exact opposite – integration.

 

Learning how to get along with people who are different than you is an essential skill for good citizens. Understanding that people of different races, ethnicities, religions and cultures are also human is vital if our nation is to survive.

 

Being exposed to another culture isn’t a bad thing. It’s the definition of the American melting pot.

 

Our public schools are not perfect. They suffer from targeted disinvestment – especially those situated in urban neighborhoods and those serving larger populations of children of color.

 

But that is because of the same segregation school privatization lobbyists are empowering. If all students went to the same schools, parents wouldn’t allow this kind of inequity.

 

In protecting their own kids, parents with power and resources would be protecting all kids.

 

But this isn’t the goal of privatization promoters. They don’t care about what’s best for children. They’re looking out for what’s best for the businesses running the privatized schools.

 

So what have we learned?

 

School vouchers do not increase test scores.

 

And when that excuse behind the entire school privatization movement is exposed as nonsense, opportunists have no problem using racism and prejudice to defend their industry.


 

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The Alt Right Has a Friend in Common Core

 

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Let’s say you’re a modern-day hipster Nazi.

 

 

You’re bummed out.

 

 

No one wants to hang out with you because of your bald head and your red suspenders and your commitment to the ideals of a defeated and disgraced totalitarian regime.

 

 

What are you to do?

 

 

REBRAND, son!

 

 

It’s simple.

 

 

No more National Socialist German Workers Party! That sounds too pinko!

 

 

Now you’re simply a member of the Alt Right!

 

 

It’s not racist! You’re just committed to traditional attitudes and values — if those traditional attitudes and values come from 1945 Berlin!

 

 

Heck, you don’t even have to call yourself Alt Right.

 

 

You can call yourself a White Identitarian.

 

You aren’t over-concerned with any one side of the political spectrum or other. You just strongly identify with whiteness — and by extension increasing the political power of white people at the expense of all others.

 

 

That’s all.

 

 

It should be obvious that this isn’t merely rebranding. It’s propaganda.

 

In today’s fast paced information age – where every fact is merely a Google away – that can be hard to get away with – UNLESS

 

 

Unless you already have a readymade tool to protect propaganda from the kind of informed critical thought that can pop it like a bubble. Something to insolate the ignorance and keep out the enlightened analysis.

 

 

I am, of course, talking about Common Core.

 

 

What!?

 

 

How does Common Core have anything to do with white nationalism?

 

 

Common Core is just a set of academic standards for what should be taught in public schools adopted by 42 of 50 states.

 

 

Academic standards aren’t political. Are they?

 

Actually, they are. Quite political.

 

Just take a look at how the standards came to be adopted in the first place.

 

The Obama administration bribed and coerced the states to adopt these standards before many of them were even done being written.

 

 

Hold your horses. The Obama administration!? That doesn’t sound exactly like a friend of the Third Reich.

 

And it wasn’t.

 

 

It was a friend to big business.

 

When first created, these standards weren’t the result of a real educational need, nor were they written by classroom educators and psychologists. They were written by the standardized testing industry as a ploy to get federal, state and local governments to recommit to standardized testing through buying new tests, new text books, new software and new remediation materials.

 

 

It was a bipartisan effort supported by the likes of Obama, the Clintons and Bill Gates on the left and Jeb Bush, Betsy DeVos and Bobby Jindal on the right.

 

 

After Obama’s success pushing them down our collective throats, many Republicans vocally decried the standards – often while quietly supporting them.

 

That’s why after all this time very few state legislatures have repealed them despite being controlled predominantly by Republicans.

 

Okay, so what does this have to do with the Alt Right?

 

 

People like Steve Bannon and Donald Trump are engaged in redefining the conservative movement. Instead of circulating ideas with a merely racist and classist undertone, they want to make those subtleties more explicit.

 

Most aren’t about to hop out of the closet and declare themselves open Nazis or members of the Hitler fan club, but they want to make it clear exactly how wunderbar the Fuhrer’s ideals are with a wink and a smirk.

 

For instance, Trump’s campaign slogan: Make America Great Again.

 

 

When exactly was America great? When white people had unchallenged political and social power and minorities and people of color knew their place. That’s when.

 

 

This is obvious to some of us, but we face a real obstacle making it obvious to others.

 

And that obstacle is Common Core.

 

 

A generation of Americans have been brought up with these shoddy academic standards that don’t develop critical thinking but actively suppress it.

 

 

For instance, take the absurd ravings of the Core’s chief writer – and current head of the College Board – David Coleman.

 

 

Going counter to the thinking of nearly every expert on literacy, he emphasized cold or close reading over reading text in context.

 

 

In particular, he said:

 

 

“Do you know the two most popular forms of writing in the American high school today?…It is either the exposition of a personal opinion or the presentation of a personal matter. The only problem, forgive me for saying this so bluntly, the only problem with these two forms of writing is as you grow up in this world you realize people don’t really give a shit about what you feel or think… It is a rare working environment that someone says, “Johnson, I need a market analysis by Friday but before that I need a compelling account of your childhood.”

 

 

Later, he added:

 

 

“The most popular 3rd grade standard in American today…is what is the difference between a fable, a myth, a tale, and a legend? The only problem with that question is that no one knows what the difference is and no one probably cares what the difference is either.”

 

And finally:

 

 

“This close reading approach forces students to rely exclusively on the text instead of privileging background knowledge, and levels the playing field for all students.”

 

 

However, Coleman was dead wrong on all counts.

 

 

What you think and feel IS important. The requirements of the corporate world ARE NOT the only reasons to teach something. Being able to distinguish between similar but different concepts IS important. And context is ABSOLUTELY ESSENTIAL to understanding!

 

For instance, today’s spin doctor Nazis soon realized that you can’t go goose stepping down main street blindly espousing how much better it is to be white — better than, say, being black or Jewish.

 

 

But you can hang up posters in college campuses that say the same sort of thing in a cutesy, passive aggressive way. For instance: “It’s okay to be white.”

 

If we look just at the text, as Coleman advises, we see a rather innocuous statement.

 

 

There’s nothing racist here. It’s just a simple statement that being white is also acceptable.

 

 

However, if we add back the context, we find an indirect racial undertone.

 

These posters weren’t put up willy nilly. They were hung on college campuses where white nationalists wearing MAGA hats were recruiting. They were pasted over Black Lives Matter posters, accompanying drawings of Donald Trump.

 

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In context, then, this statement doesn’t just mean “It’s okay to be white.” It means “It’s okay to be pro-white supremacist, to be pro-white power.”

 

 

And that brings up two other examples.

 

 

MAGA – Make America Great Again.

 

Take it out of context and it’s innocuous. It just means to increase the abstract greatness of the country to what it was at some unspecified time in the past.

 

However, if we put that statement in the context of the Trump campaign and its xenophobia, homophobia, Islamophobia, transphobia, etc. — then it’s meaning becomes clear. As noted above, it’s an ode to white power and nostalgia for greater white privilege.

 

 

And “Black Lives Matter”? Why do many of these same Identitarians take exception to that slogan and the movement behind it?

 

 

The Alt Right says BLM is reverse racist. They claim the name BLM means “ONLY black lives matter.”

 

 

Context tells us differently.

 

 

The BLM group was formed in response to the indiscriminate murder of people of color and those who committed these crimes not behind held accountable. Officer Darren Wilson not indicted for killing Michael Brown. Officer Daniel Pantaleo not indicted for killing Eric Garner. Officers Timothy Loehmann and Frank Garmback not indicted for killing Tamir Rice. And on and on.

 

 

Yet the Alt Right is allowed to mischaracterize a simple call for peace as if it identified a terrorist organization.

 

 

Why? Because context has been banished from the building.

 

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I’m not saying that Common Core has caused these problems, but it has allowed them.

 

I doubt this is what Coleman, who is Jewish, intended.

 

 

But whenever you water down critical thinking – even if it’s for purely practical ends – you end up hurting everyone.

 

 

The best societies praise intellect and tolerance.

 

 

For all their faults, our founders knew this. That’s why they emphasized the importance of public education.

 

 

If we had ensured everyone in the country had access to the best possible education, this modern Nazi subculture wouldn’t be able to make as much headway as it has.

 

 

This is yet another way that our obsession with unrestrained capitalism, neoliberalism and plutocracy has put us on a road that may end in fascism.

Four Practical and Four Moral Reasons to Make Your City a Sanctuary City

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There’s an entire underclass of people living among us.

These are people like you or me who have no choice but to do the most menial jobs for meager pay under the table. And when reality-TV-stars-turned-politicians like Donald Trump come around offering to solve all our problems with magic, you know who they blame for everything? THEM!

They’re illegal immigrants. They had the gumption to flee countries with worse economies than ours for the privilege of being our construction workers, housekeepers, gardeners and janitors. They are the fruit and vegetable pickers and the restaurant workers putting food on our tables.

They don’t collect social security, they don’t have health benefits or retirement plans and employers can pay them less than minimum wage. Heck! We can do almost whatever we want to them because who are they going to complain to – the police? If they do anything to get noticed by the law, they could be deported. So they keep a low profile doing the work no one else wants while the rest of us allow ourselves to be fooled into accepting them as easy scapegoats for all our ills.

What we need are sensible immigration laws that offer these people a path to citizenship, a way for them to climb out of perpetual servitude and fear. But that would cost us too much money, so it will never happen.

The least we can do – literally the least – is allow them some moderate amount of safety. We can let them partake in the minimum advantages of our society – protection from crime, a safe place to live, schools for their children, and an end to the fear that at any moment they could be kidnapped and taken away.

It’s called being a sanctuary city and more than 300 urban centers across the country have officially or unofficially adopted it as their local policy.

Though there’s no clear legal definition of sanctuary cities, in places like New York, Philadelphia, San Francisco and Houston, it goes something like this – if someone questions a person’s immigration status, local police don’t investigate it. You arrest someone for a non-violent crime, he does his time, then you let him free. If he has a long rap sheet, all bets are off, but in general you don’t hold him past his sentence for the feds to come and drag him away unless he’s got a substantial criminal record.

These sanctuary policies came under fire after the July 2015 death of Kate Steinle, a woman who was shot and killed in San Francisco, allegedly by an undocumented immigrant and repeat felon who had been deported five times to Mexico. He was being held by police but was released when drug charges were dropped. Police clearly made a mistake. Most law enforcement – even in sanctuary cities – would have contacted Homeland Security about someone like Lopez Sanchez. Moreover, deportation isn’t an answer either because Sanchez had already been given the boot multiple times. Unfortunately, the case has become the poster child for everything that’s supposedly wrong with these policies.

Trump became President on the backs of a promise to deport up to 3 million illegal immigrants because he said they are more violent and sanctuary cities result in increased crime. However, as are most things that come out of his mouth, it’s simply not true. These people are less likely to commit serious crimes than those born in the U.S. They can’t attract attention to themselves. Even in sanctuary cities, going on a crime spree is a sure way to get yourself deported.

On average, between 2011 and 2013 immigration courts ordered about 414,650 people removed from the country. Adding to those numbers won’t solve the problem, but there is something we can do.

If you live in a sanctuary city, protect that status. If you don’t, lobby to make your city a place of sanctuary. There are plenty of good reasons to do this – some practical, some moral. Here are four examples of each:


Practical

1) Holding Suspected Illegal Immigrants Drains Resources

Local and state police departments are not made of money. Like most public services these days, law enforcement agencies are cash-strapped. They only have so much funding to spend protecting and serving communities. Holding people in jail who are suspected of being in the country illegally costs money -money we don’t have to waste.

Moreover, the Department of Homeland Security has refused to even prioritize deporting convicted illegal immigrants. Suspects can spend days, weeks or longer in lock up waiting for the feds to get in gear.

It has become increasingly common for law enforcement to let these people go instead of taking responsibility for what is, after all, a federal job. Between January 2014 and September 2015, local and state law enforcement agencies declined 18,646 Immigration and Customs Enforcement (ICE) detainers, the Texas Tribune found. The majority were from California, where the notion of sanctuary cities first took root.


2) Holding Suspects Without a Warrant Can Get Your City Sued

Not all sanctuary cities lean left like Los Angeles. Many are deep in the red states and deeply conservative. In 2014, sheriff’s departments across the country announced that they would no longer honor detainer requests from the federal government. Instead, they would require ICE to get a formal warrant or court order before they would jail someone longer than they would otherwise.

The reason explicitly laid out in policy memos and press releases in places like rural Oregon, eastern Washington, and Kansas was to avoid expensive lawsuits. Federal courts in Pennsylvania and Oregon ruled in 2014 that detainer requests are not legally binding. In other words, counties jailing people based solely on those detainers could be violating individuals’ rights.

So these cities are trying to shield taxpayers from potential lawsuits. Residents may not consider themselves to be in sanctuary cities. Officials and sheriffs in these areas may even object to the label, but they are effectively doing the same thing.


3) Complying with the Feds Infringes on Local Autonomy

No one likes to be told how to do their job – especially police. Some law enforcement experts claim that the federal government is overstepping its authority by demanding state and local police to comply with requests for detention.

When Louisiana was considering a state law banning sanctuary cities, Jefferson Parish Sheriff Newell Normand, a Republican, gave legislators an earful at a senate hearing on the matter: “Don’t come down here with some overarching bullshit Republican philosophy from Washington, DC…. and tell me how to do my business!” he said. “This bill goes down to discretion of a frontline officer and usurps my authority as a manager in how I’m going to deal with my officers… Give me a break!”


4) Holding Detainees Makes Law Enforcement’s Job Harder

Being a police officer is hard enough. If the people in the community you’re trying to protect and serve are afraid you’ll detain them for suspicion about their immigration status, they’ll be less likely to co-operate in the everyday business of policing.

People will flee from police on sight because they’re afraid some minor incident is going to get them deported. This is exactly what happened in North Carolina after the state passed a law requiring officers to fully comply with ICE, according to Jose Lopez, the Durham police chief.

Some agencies say it leads to mistrust between the community and the police, because victims and potential witnesses don’t come forward to report crimes. The fear of being deported is too strong. That is a real threat to public safety.


Moral

1) Violations of Human Rights/Unconstitutional

Detaining a person in jail for unspecified periods of time simply on suspicion of being an illegal immigrant is certainly of dubious legality, but it may also be immoral.

It certainly creates a situation ripe for corruption and graft. From 2004 – 2012, it was common for law enforcement agencies to enter into agreements to help federal authorities with immigration enforcement. These agreements allowed local jails to house undocumented immigrants after they had served time on state charges and then bill the federal government for this service.

Unfortunately, this turned detainees from suspects into sources of revenue and profit. The program was widely criticized because it incentivized detentions in the same way that for-profit prisons incentivize convictions. Local jails made money from detaining suspected illegal immigrants, so detentions skyrocketed. Suddenly every brown skinned person walking the streets was a potential payday.

People disappeared without warning, explanation or recourse. Inmates sometimes were passed along to jails in other municipalities without any formal notice to family members, then into the immigration court system for an expedited removal hearing. In some cases, people were returned to their home countries in weeks. Detainees were unable to communicate with embassy officials from their countries of origin or notify family members of their arrests. They were simply gone.

At very least, it was a potential violation of international human rights accords. Civil liberties groups called it a vehicle for racial and ethnic profiling. One Tennessee sheriff said it allowed him to “stack these violators like cordwood.” The system was out of control. More than one analysis of who was deported and what happened during that process showed that most were people initially arrested for minor traffic violations and who had no criminal record.

This is not how you should treat people no matter how they may or may not have entered the country. Disappearing people is the mark of a fascist state, not the land of the free, home of the brave.


2) Historical/ Biblical Precedent

Offering sanctuary has a long and respected history.

The concept derives from the ancient imperative to provide hospitality to strangers. In Greek cities, slaves and thieves took sanctuary at the shrines of the gods. In Biblical times, people who committed accidental murder could escape to sanctuary cities where they could remain in safety. These cities of refuge were places for wrongdoers who did not merit the fullest sanction of the law but were instead supposed to be kept separate from the community for a certain period.

In the Middle Ages, accused felons were allowed to seek sanctuary in any church. They could stay there, fed by neighbors for up to 40 days. When they emerged, they could confess, give up all their belongings and go into exile. This delayed prosecution so the community could cool off and not make judgements in haste. It gave the community time to determine the facts and come to a fair sentence.

Even in America, sanctuary is not a new concept. Though we have been criticized for not doing more, we have continually offered safe harbor to thousands of refugees fleeing violence in other parts of the world from Central America to Africa to central Europe. This is why some municipalities use the term “sanctuary city,” – to connect with this long history. Their morality demands they protect immigrants.


3) Immigration Law is Broken, Unfair and Unjust

Sanctuary cities aren’t the problem. Our immigration laws are. Allowing rampant deportation does nothing to solve the very real issues we have with citizenship. We are, after all, a country of immigrants. It makes little sense to kick out people many of whom have longer ancestral ties to these shores than the white majority. This is our land? Actually, many illegal immigrants could make a stronger case for ownership.

In addition, illegal immigration is a breach of civil law, not criminal. Therefore, violators don’t deserve to be deported. They deserve a chance to make things right, to become full citizens. Our laws don’t adequately protect the needs of the strangers who, for the most part, have crossed the border to take work that is eagerly offered them. Deportation is purely a bureaucratic enforcement system, which can include long detainment and judgment without judge or jury. It’s an arbitrary prejudicial policy, not just law.


4) Deportation can be a Death Sentence

Some asylum seekers don’t come to this country just to find work. They’re fleeing incredible violence in their home countries. If we simply deport them, we may be sending them to their deaths.

Officially, asylum is limited to individuals who can provide evidence that they have faced persecution or might be killed if they return to their home country. And U.S. law says that most people caught inside the United States should be given a chance to prove those claims in an immigration court. However, there are more than 445,000 people awaiting immigration hearings. Most of these people cannot make a successful asylum claim but might have some other legal defense such as proof of a U.S. citizen parent or grandparent.

Even so, mistakes have been made. Expediting deportation, holding hearings in secret, etc. increase the potential that we’ll have blood on our hands. Many would rather err on the side of caution especially when the stakes are this high.


 

As we see, there are many reasons to make your city a sanctuary city. It’s a bipartisan decision that’s being politicized. The Trump administration is using the worst kind of racist dog whistles and proto-facist propaganda to convince the public that deportations must increase and sanctuary cities must be abolished.

However, there are plenty of practical and moral reasons to think otherwise.

The best argument against sanctuary cities is Trump’s threats to use the federal government against states and local municipalities.


Losing Federal Funding?

Trump has threatened to take away federal tax dollars from sanctuary cities. Last year, a proposal to defund sanctuary cities, introduced by Sen. Pat Toomey (R-PA), was blocked by Senate Democrats. Yet at least 18 states, including Iowa, Kansas, New Jersey, Oklahoma, and Pennsylvania, have considered comparable bills.

If these measures pass, they could cost municipalities billions of dollars.

But doing so would have drastic consequences for the federal government as well. It would be tantamount to declaring war on states and local governments. These monies that they’re threatening to withhold come from taxes. It’s our money!

The political fallout of such a decision would be disastrous for any administration foolhardy enough to go through with it. At very least it would destroy the Republican brand as being against federal intrusion and for states rights. Libertarians, alone, could flee the party in droves. And when the next election cycle came, the administration would find itself quickly out of office.


 

Becoming a sanctuary city is not without risk. However, it is the right thing to do. It protects your community financially, legally and morally. And it forces us to confront the real issue that no one wants to face – we need rational immigration policy. We can’t continue to live as a society with an underclass.

If we really want to make America great, that may be the first thing to do.