Muzzling America’s Teachers with a Ban on Critical Race Theory is What Orwell Warned Us About

I first read George Orwell’s dystopian novel “1984” while in high school almost a decade past its titular date.

At that time, it didn’t seem to be a prediction. It seemed to be a description of life in the Soviet Union.

I never would have guessed that it could be a warning of what the public school system could become in this country if Republican lawmakers have their way.

Far right legislators have proposed bans on so-called Critical Race Theory in at least 20 states that would muzzle classroom teachers from discussing racism and other “controversial” and “divisive” topics or risk being disciplined, fired or facing other legal consequences if they don’t obey.

It is an attempt to legislate history.

These lawmakers are working to control information and let politics – not facts – be the guiding principle of what gets accepted in our chronicle of the past.

Those of us who’ve read “1984” have seen this before.

The text is set in Oceania, a state where the government controls the media, education and even people’s thoughts.

The main character, Winston Smith, works at the Ministry of Truth where he rewrites history to match the party line – whatever it is this week.

For example, at a “Hate Week” demonstration near the beginning of the story, people are gathered to cheer their country’s alliance with Eastasia. However, when the speaker abruptly declares that Eastasia is the enemy, people quickly crumple up their banners and acknowledge that Eastasia was always the enemy and they must have been mistaken to think otherwise.

The prospective ban on Critical Race Theory is strikingly similar.

Politicos are trying to erase the United States’ troubled history of systemic racism, gas light any discussion of its current existence and otherwise stifle and control any topic that goes against their party line.

It’s a policy enshrined in page after page of the most famous description of totalitarianism in modern literature.

Let’s take a closer look at some key passages.

TRUTH

‘”There was truth and there was untruth, and if you clung to the truth even against the whole world, you were not mad.”‘

Central to the book is a belief in objective truth.

No matter what we think or say, there are facts out there in the world.

For example, throughout the 17th and 18th centuries, millions of people were kidnapped from Africa, forced into slavery in the American colonies and exploited in the production of tobacco and cotton. Any denial of that fact, any minimization of the degree of dehumanization in it, is a rejection of reality.

Sanity is our adherence to that reality. Psychological well being is the attempt to bring our thoughts and ideas about what was and what is in line with these facts.

Moreover, doing so is the definition of freedom, itself.

“Freedom is the freedom to say that two plus two make four. If that is granted, all else follows.”

If we take away an individual’s right to try and square the reality of the world with their internal ideas about it, we take away all of their freedoms.

One must come to an understanding of the world. It cannot be handed down. It must be the result of observation and understanding.

In short, it is a product of education. We’re taught the facts, but it is up to us to make sense of them.

If the facts are obscured from us or if they are misrepresented, our freedom is impinged.

REWRITING HISTORY

“Every record has been destroyed or falsified, every book rewritten, every picture has been repainted, every statue and street building has been renamed, every date has been altered. And the process is continuing day by day and minute by minute. History has stopped. Nothing exists except an endless present…”

In direct opposition to the idea of objective truth is the mutability of history.

To some extent it is completely natural. Over time we come to new understandings. We discover things that had been accepted as facts were misunderstood.

For example, it was long accepted as true that Christopher Columbus discovered America. Now we realize that not only wasn’t he the first European to come to these shores, the idea that he “discovered” anything is incoherent. You can’t “discover” lands where people are already living. More over, given the details of pillage, rape and violence in his own journals, Columbus’ accomplishment should be viewed in far less positive terms than it has been up to this point.

Ideas change and we must keep up with that changing understanding.

However, the danger is when that change is NOT the result of new information or recontextualizing what we already knew. It’s when we allow history to be dictated by politics.

“And if all others accepted the lie which the Party imposed – if all records told the same tale – then the lie passed into history and became truth. ‘Who controls the past’ ran the Party slogan, ‘controls the future: who controls the present controls the past.'”

This idea is essential to the work Winston does at the Ministry of Truth. By rewriting the events of the past and controlling the narrative of history, the Party maintains its authority.

This is the goal of the proposed bans on Critical Race Theory. One political party is attempting to stop the freedom of history based on facts and replace it with history based on whatever is in the best interests of that party maintaining power.

Whitewashing the history of slavery as less exploitative and more mutually beneficial to both the white owners and black enslaved peoples helps to reduce the impetus to contemporary reform in the systems of racism maintained in this country since our failed Reconstruction. Likewise, representing Columbus as a hero and adventurer instead of a murderer and tyrant helps justify similar actions today.

Or as Orwell puts it:

‘”The masses never revolt of their own accord, and they never revolt merely because they are oppressed. Indeed, so long as they are not permitted to have standards of comparison, they never even become aware they are oppressed.”‘

EDUCATION

Much of the book is focused on how fascist regimes control thought. And primarily this is done through education and the media.

“Power is in tearing human minds to pieces and putting them together again in new shapes of your own choosing.”

That’s a kind of education. Replacing what is known with whatever the Party wants to be known.

“Don’t you see that the whole aim of Newspeak is to narrow the range of thought? In the end we shall make thoughtcrime literally impossible, because there will be no words in which to express it.”

If you don’t have the words to express an idea, it’s incredibly difficult to have that idea. We do, after all, think in language.

For example, the definition of “Racism” has shifted over time to mean more than just prejudice or discrimination against a person or people based on their race or ethnicity.

It is now more commonly understood as prejudice plus power – racial prejudice, AND social power to codify and enforce this prejudice into an entire society.

This is what is meant by Systemic Racism, a concept at the core of this fight. Much of the battle against Critical Race Theory is really an attempt to stop this concept of racism from becoming widespread and codified through our school system.

It is an attempt to keep the original definition of racism, to stop people from seeing systemic racism by refusing to accept its reality through control over speech.

Yet the movement, itself, is based on redefinitions and insinuations.

Critical Race Theory is not a concept taught at public schools. It’s a decades old legal framework. It’s about how laws function to create and maintain social, economic, and political inequalities.

It’s as much a part of K-12 public schools curriculum as torts, contract law or civil forfeiture. Which is to say, not at all.

However, the GOP is using it because they think it sounds scary. It’s a self-created boogeyman to incite the Republican base against a nebulous and ever changing idea of what they take to be liberal indoctrination.

As Orwell wrote:

‘”It’s a beautiful thing, the destruction of words.”‘

And that’s what we have here. The destruction of words, the destruction of Critical Race Theory from its actual meaning into a trigger point.

It is about insinuation instead of talking about Republican grievances of what this so-called liberal indoctrination is head on. Because if they were to discuss the issue openly, it could never be proven. However, to imply, to hint, to whisper avoids the ability to disprove.

It is Newspeak, the fictional language of Oceania where simplified grammar and restricted vocabulary limit the individual’s ability to think and even articulate certain facts or concepts.

PURPOSE OF EDUCATION

But what is the difference between what Republicans are doing with these bans and the naturally evolving course of history? If education is the process of forming an individual’s ideas and thoughts, how is any of it ever free?

Consider this. Orwell describes the goal of education in Oceania:

‘”Doublethink means the power of holding two contradictory beliefs in one’s mind simultaneously, and accepting both of them.”‘

That is not the goal of our current education system.

We do not want students to be handed down information and simply accept it even if it doesn’t make sense.

Teachers strive to get their students to interact with information, to look at it critically.

And that is the important point – CRITICALLY.

At some point even in Oceania, everyone comes across different ideas, concepts that you may not have considered before or may have actively rejected.

What do you do when this happens?

Winston is expected to believe what the Party tells him to believe. And even in the USA we often act as if being confronted with this reality is the worst case scenario for students. It is the end of the world if they are confronted with a different point of view.

Nothing could be further from the truth.

It is essential that they be confronted with opposing views so that they can think critically.

That is the purpose of education.

Not to tell students what to think, but to give them the tools to think.

It is up to each and every student to come to their own conclusions.

Educators should give them the facts and even expose them to varying concepts about the facts.

But it is up to the individual student what to do with them.

This makes some parents and politicians uneasy because it treats students as human beings with freedom of choice.

Such freedom is not allowed in Oceania, and if Republicans have their way, it will not be allowed here, either.

We must preserve academic freedom for both students and their teachers.

It is absolutely essential.

Otherwise Orwell’s book will be less a warning than a guide.



Like this post?  You might want to consider becoming a Patreon subscriber. This helps me continue to keep the blog going and get on with this difficult and challenging work.

Plus you get subscriber only extras!

Just CLICK HERE.

Patreon+Circle

I’ve also written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

The False Paradise of School Privatization

0*PJpHmJA0FZaqrzd0

 

Create a perfect world!

 

Go ahead! Don’t be shy!

 

What kind of government would you like? Republic, Monarchy, Dictatorship, Anarchy? Some combination or original system?

 

It’s all up to you.

 

How would you structure the economy? Capitalistic, Socialistic, Communistic? Something else?

 

You decide.

 

What would a family look like in your perfect world? How would careers be prepared for and chosen? What level of technology would you choose?

 

All these and more must be answered when creating the ideal community for you and I to live in.

 

It’s what Sir Thomas Moore famously did in his 1516 novel Utopia” about an impossible “best state” for civil society.

 

And it’s what I had my 7th grade students do last week in preparation for reading Lois Lowery’s contemporary science fiction novel, “The Giver.”

 

In small groups, my little ones clustered together at their tables and gave social planning a go.

 

It was stunning the variety of societies they created.

 

 

A group of kids with a history of confronting authority designed a nominal anarchy with an inherited monarchy controlling the military. Those with the highest grades decided all the decisions should be made by people like them in an oligarchy while the underachievers just played video games.

 

 

One of my favorites though was a group equally divided between boys and girls that decided to let women make all the rules except who could marry whom. That was decided only by the men, but women got to decide when to have kids and how many to have.

 

 

 

 

It was fascinating to see how their little minds worked. And even more so how their ideal societies reflected their wants and values.

 

But it was all a preview to Lowery’s novel of a futuristic society where utopia soon descends into its opposite – dystopia.

 

As it often does. In fact, the word coined by Moore literally means “nowhere.”

 

So it made me wonder about the most utopian thinking we find in modern life – education policy.

 

The economists, think tank partisans and lobbyists love to denigrate the public school system and pine for an alternative where corporate interests and business people make all the rules.

 

Sure they have literally billions of dollars behind them and a gallery of famous faces to give them legitimacy.

 

 

But they’re really just engaged in a more high stakes version of Moore’s novel or the assignment my kids did this week.

 

After all, what is a charter school but some naïve person’s ideal of the perfect educational institution? What’s a voucher school but a theocracy elevated to the normative secular level?

 

In each case, these world builders do the same as my middle schoolers – they build a system that would be perfect – from their own individual point of views and biases.

 

In his book, “Utopian Studies: A Guide,” Prof. Gregory Eck writes:

 

Because… utopia is rooted in theory, it will not always work.  In fact, more is written about the failure and impossibility of utopia than of its success, probably because the ideal has never been reached.

 

 

And why is that ideal never reached? Margaret Atwood, the author of more than a few dystopian novels, has an answer.

 

“Every utopia,” she says, “…faces the same problem: What do you do with the people who don’t fit in?”

 

One person’s paradise is another person’s Hell.

 

So the idea of designing one system that fits all is essentially bound to fail.

 

But doesn’t that support the charter and voucher school ideal? They are marketed, after all, as “school choice.” They allegedly give parents and children a choice about which schools to attend.

 

Unfortunately, this is just a marketing term.

 

Charter and voucher schools don’t actually provide more choice. They provide less.

 

Think about it.

 

Who gets to choose whether you attend one of these schools? Not you.

 

Certainly you have to apply, but it’s totally up to the charter or voucher school operators whether they want to accept you.

 

It is the public school system that gives you choice. You decide to live in a certain community – you get to go to that community’s schools. Period.

 

Certainly some communities are more accessible than others, and they are more accessible for some people – whether that be for economic, social, racial or religious reasons.

 

But you have much more choice here than you do from a bunch of nameless bureaucrats making decisions in secret that they never have to justify and for which they will never be held accountable.

 

What about curriculum? Don’t charter and voucher schools offer choice of curriculum?

 

No. They have one way of doing things. They have one curriculum. Either accept it or get out.

 

This is how we do things at KIPP. This is how we do things at Success Academy. You don’t like it, there’s the door.

 

By contrast, public schools tailor their curriculum to meet the needs of individual students. Each teacher does something different for every child in his or her charge whether those children are in special education, regular education, Emotional Support, the English as a Second Language Program, the academic or honors track.

 

Charter and voucher schools are naive utopias.

 

They propose one ideal way to teach all children and they expect parents to jump at their cultish schemes. All students will wear these sorts of uniforms and chant these sorts of phrases in response to these orders, etc. All children will be expected to provide marketing research to corporations on competency based learning programs and let their data be mined by these advertisers.

 

Because at these schools the emphasis is not on the curriculum. It’s on the system, itself.

 

These are privatized schools. They are schools run by private industry – not the public.

 

Decisions are not made by duly-elected representatives of the community in the light of day. They are made behind closed doors by corporate stooges.

 

THAT is the great innovation behind these schools. Everything else is mere window dressing.

 

If one of these schools found a better way to teach, public schools could pick it up and do it even better because the teachers and principals would be accountable for doing it correctly.

 

Funny how that’s never happened.

 

These so-called lab schools have never produced a single repeatable, verifiable innovation that works for all students without cherry picking the best and brightest.

 

Not once.

 

That’s because the utopia these policy wonks are interested in building isn’t for the students or parents. It’s for the investors.

 

They want to maximize return on investment. They want to decrease costs and increase profits. And whatever happens to the students is purely secondary.

 

It may be the ideal situation for the moneymen, but it’s often pure torture for the students. Charter schools are closed without notice, the money stolen under cloak of night. Voucher schools fool kids into thinking creationism is science and then are no where to be found when reputable colleges want nothing to do with their graduates.

 

Let me be the first to say that public school is no utopia.

 

We have real problems.

 

We need adequate, equitable and sustainable funding. We need integration. We need autonomy, respect and competitive pay for teachers. We need protection from corporate vultures in the standardized testing, publishing, edtech and school privatization industries.

 

But at heart, public schools are a much better choice because they don’t pretend to be perfect.

 

They are constantly changing. Teachers are constantly innovating.

 

A handful of years ago, I never had students design their own utopias before reading “The Giver.” But a colleague came up with the idea, I modified it for my students and we were off.

 

If I teach the same course next year, I’d modify it again based on what worked and what didn’t work this year.

 

I’m not expecting to be perfect.

 

I’m just doing the best I can.

 

Or as Jack Carroll puts it:

 

Perhaps the greatest utopia would be if we could all realize that no utopia is possible; no place to run, no place to hide, just take care of business here and now.


NOTE: A version of this article originally was published under the title “Creating a Charter or Voucher School is Like Designing a Utopia – Biases Prevail.” I reworked some of it, including the title, because I thought readers were confused by my intent and may have passed it over under a mistaken assumption about its contents.

 

Like this post? I’ve written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Ten percent of the proceeds go to the Badass Teachers Association. Check it out!

book-3

Creating a Charter or Voucher School is Like Designing a Utopia – Biases Prevail

IMAG8858

 

Create your own Utopia!

 

Go ahead! Don’t be shy!

 

What kind of government would you like? Republic, Monarchy, Dictatorship, Anarchy? Some combination or original system?

 

It’s all up to you.

 

How would you structure the economy? Capitalistic, Socialistic, Communistic? Something else?

 

You decide.

 

What would a family look like in your perfect society? How would careers be prepared for and chosen? What level of technology would you choose?

 

All these and more must be answered when creating the ideal community for you and I to live in.

 

And that’s exactly what I had my 7th grade students do this week in preparation for reading Lois Lowery’s science fiction novel, “The Giver.”

 

In small groups, my little ones clustered together at their tables and gave social planning a go.

 

It was stunning the variety of societies they created.

 

One group had a nominal anarchy with an inherited monarchy controlling the military. Another had an oligarchy of the smartest people who got the best grades to make all the decisions while everyone else played video games.

 

 

One of my favorites though was a group who decided to let women make all the rules except who could marry whom. That was decided only by the men, but women got to decide when to have kids and how many to have.

 

It was fascinating to see how their little minds worked.

 

But it was all a preview to Lowery’s novel of a futuristic society where utopia soon descends into dystopia.

 

As it often does.

 

So it made me wonder about the most utopian thinking we find in modern life – education policy.

 

The economists, think tank partisans and lobbyists love to denigrate the public school system and pine for an alternative where corporate interests and business people make all the rules.

 

Sure they have literally billions of dollars behind them and a gallery of famous faces to give them legitimacy.

 

 

But they’re really just engaged in a more high stakes version of the assignment my kids did this week.

 

After all, what is a charter school but some naïve person’s ideal of the perfect educational institution? What’s a voucher school but a theocracy elevated to the normative secular level?

 

In each case, these world builders do the same as my middle schoolers – they build a system that would be perfect – from their own individual point of view.

 

In his book, “Utopian Studies: A Guide,” Prof. Gregory Eck writes:

 

Because… utopia is rooted in theory, it will not always work.  In fact, more is written about the failure and impossibility of utopia than of its success, probably because the ideal has never been reached.

 

 

And why is that ideal never reached? Margaret Atwood, the author of more than a few dystopian novels, has an answer.

 

“Every utopia,” she says, “…faces the same problem: What do you do with the people who don’t fit in?”

 

One person’s paradise is another person’s Hell.

 

So the idea of designing one system that fits all is essentially bound to fail.

 

But doesn’t that support the charter and voucher school ideal? They are marketed, after all, as “school choice.” They allegedly give parents and children a choice about which schools to attend.

 

Unfortunately, this is just a marketing term.

 

Charter and voucher schools don’t actually provide more choice. They provide less.

 

Think about it.

 

Who get to choose whether you attend one of these schools? Not you.

 

Certainly you have to apply, but it’s totally up to the charter or voucher school operators whether they want to accept you.

 

It is the public school system that gives you choice. You decide to live in a certain community, you get to go to that community’s schools. Period.

 

Certainly some communities are more accessible than others, and they are more accessible for some people than others – whether that be for economic, social, racial or religious reasons.

 

But you have much more choice here than you do from a bunch of nameless bureaucrats making decisions in secret that they never have to justify and for which they will never be held accountable.

 

What about curriculum? Don’t charter and voucher schools offer choice of curriculum?

 

No. They have one way of doing things. They have one curriculum. Either accept it or get out.

 

This is how we do things at KIPP. This is how we do things at Success Academy. You don’t like it, there’s the door.

 

By contrast, public schools tailor their curriculum to meet the needs of individual students. Each teacher does something different for every child in his or her charge whether those children are in special education, regular education, Emotional Support, the English as a Second Language Program, the academic or honors track.

 

Charter and voucher schools are naive utopias.

 

They propose one ideal way to teach all children and they expect parents to jump at their cultish schemes. All students will wear these sorts of uniforms and chant these sorts of phrases in response to these orders, etc. All children will be expected to provide marketing research to corporations on competency based learning programs and let their data be mined by these advertisers.

 

Because at these schools the emphasis is not on the curriculum. It’s on the system, itself.

 

These are privatized schools. They are schools run by private industry – not the public.

 

Decisions are not made by duly-elected representatives of the community in the light of day. They are made behind closed doors by corporate stooges.

 

THAT is the great innovation behind these schools. Everything else is mere window dressing.

 

If one of these schools found a better way to teach, public schools could pick it up and do it even better because the teachers and principals would be accountable for doing it correctly.

 

Funny how that’s never happened.

 

These so-called lab schools have never produced a single repeatable, verifiable innovation that works for all students without cherry picking the best and brightest.

 

Not once.

 

That’s because the utopia these policy wonks are interested in building isn’t for the students or parents. It’s for the investors.

 

They want to maximize return on investment. They want to decrease costs and increase profits. And whatever happens to the students is purely secondary.

 

It may be the ideal situation for the moneymen, but it’s often pure dystopia for the students. Charter schools are closed without notice, the money stolen under cloak of night. Voucher schools fool kids into thinking creationism is science and then are no where to be found when reputable colleges want nothing to do with their graduates.

 

Let me be the first to say that public school is no utopia.

 

We have real problems.

 

We need adequate, equitable and sustainable funding. We need integration. We need autonomy, respect and competitive pay for teachers. We need protection from corporate vultures in the standardized testing, publishing, edtech and school privatization industries.

 

But at heart, public schools are a much better choice because they don’t pretend to be perfect.

 

They are constantly changing. Teachers are constantly innovating.

 

A handful of years ago, I never had students design their own utopias before reading “The Giver.” But a colleague came up with the idea, I modified it for my students and we were off.

 

If I teach the same course next year, I’d modify it again based on what worked and what didn’t work this year.

 

I’m not expecting to be perfect.

 

I’m just doing the best I can.

 

Or as Jack Carroll puts it:

 

Perhaps the greatest utopia would be if we could all realize that no utopia is possible; no place to run, no place to hide, just take care of business here and now.

 


 

Like this post? I’ve written a book, “Gadfly on the Wall: A Public School Teacher Speaks Out on Racism and Reform,” now available from Garn Press. Check it out!

book-3